Skip to main content
  • WORD Research this...
    1 Corinthians 7
    •   Περὶ δὲ ὧν ἐγράψατε, καλὸν ἀνθρώπῳ γυναικὸς μὴ ἅπτεσθαι·
    •   διὰ δὲ τὰς πορνείας ἕκαστος τὴν ἑαυτοῦ γυναῖκα ἐχέτω, καὶ ἑκάστη τὸν ἴδιον ἄνδρα ἐχέτω.
    •   τῇ γυναικὶ ἀνὴρ τὴν ὀφειλὴν ἀποδιδότω, ὁμοίως δὲ καὶ γυνὴ τῷ ἀνδρί.
    •   γυνὴ τοῦ ἰδίου σώματος οὐκ ἐξουσιάζει ἀλλὰ ἀνήρ· ὁμοίως δὲ καὶ ἀνὴρ τοῦ ἰδίου σώματος οὐκ ἐξουσιάζει ἀλλὰ γυνή.
    •   μὴ ἀποστερεῖτε ἀλλήλους, εἰ μήτι ἂν ἐκ συμφώνου πρὸς καιρὸν ἵνα σχολάσητε τῇ προσευχῇ καὶ πάλιν ἐπὶ τὸ αὐτὸ ἦτε, ἵνα μὴ πειράζῃ ὑμᾶς σατανᾶς διὰ τὴν ἀκρασίαν ὑμῶν.
    •   τοῦτο δὲ λέγω κατὰ συγγνώμην, οὐ κατ’ ἐπιταγήν.
    •   θέλω δὲ πάντας ἀνθρώπους εἶναι ὡς καὶ ἐμαυτόν· ἀλλὰ ἕκαστος ἴδιον ἔχει χάρισμα ἐκ θεοῦ, μὲν οὕτως, δὲ οὕτως.
    •   Λέγω δὲ τοῖς ἀγάμοις καὶ ταῖς χήραις, καλὸν αὐτοῖς ἐὰν μείνωσιν ὡς κἀγώ·
    •   εἰ δὲ οὐκ ἐγκρατεύονται γαμησάτωσαν· κρεῖττον γάρ ἐστιν γαμεῖν πυροῦσθαι.
    • 10   τοῖς δὲ γεγαμηκόσιν παραγγέλλω, οὐκ ἐγὼ ἀλλὰ κύριος, γυναῖκα ἀπὸ ἀνδρὸς μὴ χωρισθῆναι,
    • 11   ἐὰν δὲ καὶ χωρισθῇ, μενέτω ἄγαμος τῷ ἀνδρὶ καταλλαγήτω, καὶ ἄνδρα γυναῖκα μὴ ἀφιέναι.
    • 12   τοῖς δὲ λοιποῖς λέγω ἐγώ, οὐχ κύριος· εἴ τις ἀδελφὸς γυναῖκα ἔχει ἄπιστον, καὶ αὕτη συνευδοκεῖ οἰκεῖν μετ’ αὐτοῦ, μὴ ἀφιέτω αὐτήν·
    • 13   καὶ γυνὴ εἴ τις ἔχει ἄνδρα ἄπιστον καὶ οὗτος συνευδοκεῖ οἰκεῖν μετ’ αὐτῆς, μὴ ἀφιέτω τὸν ἄνδρα.
    • 14   ἡγίασται γὰρ ἀνὴρ ἄπιστος ἐν τῇ γυναικί, καὶ ἡγίασται γυνὴ ἄπιστος ἐν τῷ ἀδελφῷ· ἐπεὶ ἄρα τὰ τέκνα ὑμῶν ἀκάθαρτά ἐστιν, νῦν δὲ ἅγιά ἐστιν.
    • 15   εἰ δὲ ἄπιστος χωρίζεται, χωριζέσθω· οὐ δεδούλωται ἀδελφὸς ἀδελφὴ ἐν τοῖς τοιούτοις· ἐν δὲ εἰρήνῃ κέκληκεν ὑμᾶς θεός.
    • 16   τί γὰρ οἶδας, γύναι, εἰ τὸν ἄνδρα σώσεις; τί οἶδας, ἄνερ, εἰ τὴν γυναῖκα σώσεις;
    • 17   εἰ μὴ ἑκάστῳ ὡς μεμέρικεν κύριος, ἕκαστον ὡς κέκληκεν θεός, οὕτως περιπατείτω· καὶ οὕτως ἐν ταῖς ἐκκλησίαις πάσαις διατάσσομαι.
    • 18   περιτετμημένος τις ἐκλήθη; μὴ ἐπισπάσθω. ἐν ἀκροβυστίᾳ κέκληταί τις; μὴ περιτεμνέσθω.
    • 19   περιτομὴ οὐδέν ἐστιν, καὶ ἀκροβυστία οὐδέν ἐστιν, ἀλλὰ τήρησις ἐντολῶν θεοῦ.
    • 20   ἕκαστος ἐν τῇ κλήσει ἐκλήθη ἐν ταύτῃ μενέτω.
    • 21   δοῦλος ἐκλήθης; μή σοι μελέτω· ἀλλ’ εἰ καὶ δύνασαι ἐλεύθερος γενέσθαι, μᾶλλον χρῆσαι.
    • 22   γὰρ ἐν κυρίῳ κληθεὶς δοῦλος ἀπελεύθερος κυρίου ἐστίν· ὁμοίως ἐλεύθερος κληθεὶς δοῦλός ἐστιν Χριστοῦ.
    • 23   τιμῆς ἠγοράσθητε· μὴ γίνεσθε δοῦλοι ἀνθρώπων.
    • 24   ἕκαστος ἐν ἐκλήθη, ἀδελφοί, ἐν τούτῳ μενέτω παρὰ θεῷ.
    • 25   Περὶ δὲ τῶν παρθένων ἐπιταγὴν κυρίου οὐκ ἔχω, γνώμην δὲ δίδωμι ὡς ἠλεημένος ὑπὸ κυρίου πιστὸς εἶναι.
    • 26   νομίζω οὖν τοῦτο καλὸν ὑπάρχειν διὰ τὴν ἐνεστῶσαν ἀνάγκην, ὅτι καλὸν ἀνθρώπῳ τὸ οὕτως εἶναι.
    • 27   δέδεσαι γυναικί; μὴ ζήτει λύσιν· λέλυσαι ἀπὸ γυναικός; μὴ ζήτει γυναῖκα.
    • 28   ἐὰν δὲ καὶ γαμήσῃς, οὐχ ἥμαρτες· καὶ ἐὰν γήμῃ παρθένος, οὐχ ἥμαρτεν. θλῖψιν δὲ τῇ σαρκὶ ἕξουσιν οἱ τοιοῦτοι, ἐγὼ δὲ ὑμῶν φείδομαι.
    • 29   τοῦτο δέ φημι, ἀδελφοί, καιρὸς συνεσταλμένος ἐστίν· τὸ λοιπὸν ἵνα καὶ οἱ ἔχοντες γυναῖκας ὡς μὴ ἔχοντες ὦσιν,
    • 30   καὶ οἱ κλαίοντες ὡς μὴ κλαίοντες, καὶ οἱ χαίροντες ὡς μὴ χαίροντες, καὶ οἱ ἀγοράζοντες ὡς μὴ κατέχοντες,
    • 31   καὶ οἱ χρώμενοι τὸν κόσμον ὡς μὴ καταχρώμενοι· παράγει γὰρ τὸ σχῆμα τοῦ κόσμου τούτου.
    • 32   θέλω δὲ ὑμᾶς ἀμερίμνους εἶναι. ἄγαμος μεριμνᾷ τὰ τοῦ κυρίου, πῶς ἀρέσῃ τῷ κυρίῳ·
    • 33   δὲ γαμήσας μεριμνᾷ τὰ τοῦ κόσμου, πῶς ἀρέσῃ τῇ γυναικί,
    • 34   καὶ μεμέρισται. καὶ γυνὴ καὶ παρθένος ἄγαμος μεριμνᾷ τὰ τοῦ κυρίου, ἵνα ἁγία καὶ τῷ σώματι καὶ τῷ πνεύματι· δὲ γαμήσασα μεριμνᾷ τὰ τοῦ κόσμου, πῶς ἀρέσῃ τῷ ἀνδρί.
    • 35   τοῦτο δὲ πρὸς τὸ ὑμῶν αὐτῶν σύμφορον λέγω, οὐχ ἵνα βρόχον ὑμῖν ἐπιβάλω, ἀλλὰ πρὸς τὸ εὔσχημον καὶ εὐπάρεδρον τῷ κυρίῳ ἀπερισπάστως.
    • 36   εἰ δέ τις ἀσχημονεῖν ἐπὶ τὴν παρθένον αὐτοῦ νομίζει ἐὰν ὑπέρακμος, καὶ οὕτως ὀφείλει γίνεσθαι, θέλει ποιείτω· οὐχ ἁμαρτάνει· γαμείτωσαν.
    • 37   ὃς δὲ ἕστηκεν ἐν τῇ καρδίᾳ αὐτοῦ ἑδραῖος, μὴ ἔχων ἀνάγκην, ἐξουσίαν δὲ ἔχει περὶ τοῦ ἰδίου θελήματος, καὶ τοῦτο κέκρικεν ἐν τῇ ἰδίᾳ καρδίᾳ, τηρεῖν τὴν ἑαυτοῦ παρθένον, καλῶς ποιήσει·
    • 38   ὥστε καὶ γαμίζων τὴν ἑαυτοῦ παρθένον καλῶς ποιεῖ, καὶ μὴ γαμίζων κρεῖσσον ποιήσει.
    • 39   γυνὴ δέδεται ἐφ’ ὅσον χρόνον ζῇ ἀνὴρ αὐτῆς· ἐὰν δὲ κοιμηθῇ ἀνήρ, ἐλευθέρα ἐστὶν θέλει γαμηθῆναι, μόνον ἐν κυρίῳ.
    • 40   μακαριωτέρα δέ ἐστιν ἐὰν οὕτως μείνῃ, κατὰ τὴν ἐμὴν γνώμην, δοκῶ δὲ κἀγὼ πνεῦμα θεοῦ ἔχειν.
  • King James Version (kjv)
    • Active Persistent Session:

      To use a different persistent session key, simply add it above, and click the button below.

      How This All Works

      Your persistent session key, together with your favourite verse, authenticates you. It links to all your notes and tags in the Bible. You can share it with loved ones so they can see your notes and tags.

      However, to modify your notes and tags, you need both the persistent session key and your favourite verse.

      Please Keep Your Favourite Verse Private

      Your persistent session key and favourite verse provide you exclusive access to edit your notes and tags. Think of your persistent session key as a username and your favourite verse as a password. Therefore, ensure your favourite verse is kept private.

      The persistent session key allows viewing, while editing is only possible when the correct favourite verse is provided.

    • Loading...
  • NT Tischendorf 8th Ed (tischendorf - 2.5.1)

    2009-01-10

    Greek (grc)

    Tischendorf's 8th edition Greek New Testament with morphological tags
    Based on G. Clint Yale's Tischendorf text and on Dr. Maurice A. Robinson's Public Domain Westcott-Hort text
    Edited by Ulrik Sandborg-Petersen
    This text and its analysis are in the Public Domain. Copy freely.

    • Encoding: UTF-8
    • Direction: LTR
    • LCSH: Bible. N.T. Greek.
    • Distribution Abbreviation: tischendorf

    License

    Public Domain

    Source (OSIS)

    http://morphgnt.org

    history_1.1
    repaired final sigmas
    history_1.2
    converted to UTF-8 and compressed
    history_1.3
    fixed some incorrect character mappings
    history_1.5
    switched to Ulrik Sandbord-Petersen's polytonic, morphologically tagged and lemmatized text
    history_1.6
    small adjustments to markup; NFC normalized
    history_1.7
    updated encoding of lemmas
    history_1.8
    corrected encoding of variant (Qere) readings
    history_2.5
    updated to version 2.5 text, which includes paragraphing and numerous corrections; version sync with source
    history_2.5.1
    (2022-08-06) Fix typo in History

Basic Hash Usage Explained

At getBible, we've established a robust system to keep our API synchronized with the Crosswire project's modules. Let me explain how this integration works in simple terms.

We source our Bible text directly from the Crosswire modules. To monitor any updates, we generate "hash values" for each chapter, book, and translation. These hash values serve as unique identifiers that change only when the underlying content changes, thereby ensuring a tight integration between getBible and the Crosswire modules.

Every month, an automated process runs for approximately three hours. During this window, we fetch the latest Bible text from the Crosswire modules. Subsequently, we compare the new hash values and the text with the previous ones. Any detected changes trigger updates to both our official getBible hash repository and the Bible API for all affected translations. This system has been operating seamlessly for several years.

Once the updates are complete, any application utilizing our Bible API should monitor the hash values at the chapter, book, or translation level. Spotting a change in these values indicates that they should update their respective systems.

Hash values can change due to various reasons, including textual corrections like adding omitted verses, rectifying spelling errors, or addressing any discrepancies flagged by the publishers maintaining the modules at Crosswire.

The Crosswire initiative, also known as the SWORD Project, is the "source of truth" for getBible. Any modifications in the Crosswire modules get reflected in our API within days, ensuring our users access the most precise and current Bible text. We pledge to uphold this standard as long as getBible exists and our build scripts remain operational.

We're united in our mission to preserve the integrity and authenticity of the Bible text. If you have questions or require additional information, please use our support system. We're here to assist and will respond promptly.

Thank you for your understanding and for being an integral part of the getBible community.

Favourite Verse

You should select one of your favourite verses.

This verse in combination with your session key will be used to authenticate you in the future.

This is currently the active session key.

Should you have another session key from a previous session.
You can add it here to load your previous session.

Προς Κορινθίους Α' 7:

Sharing the Word of God with the world.
  • Share Text
    ...
  • Share Link

Προς Κορινθίους Α' 7:1

Tagging this verse.

The active verse selected text should load here.

Active

Available Tags

Drag and drop the desired tag from the available ones to the active area.

To un-tag a verse, drag and drop the desired tag from active to the available tags area.

Edit Tag

Create Tag

Προς Κορινθίους Α' 7:1

Notes on this verse.

The active verse selected text should load here.