Skip to main content
  • WORD Research this...
    Genesis 38
    •   Yn the same tyme Judas yede doun fro his britheren, and turnede to a man of Odolla, Hiram bi name;
    •   and he siy ther a douytir of a man of Canaan, Sue bi name. And whanne he hadde takun hir to wijf,
    •   he entride to hir, and sche conseyuede, and childide a sone, and clepide his name Her.
    •   And eft whanne a child was conseyued, sche nemyde the child borun Onam.
    •   And sche childide the thridde sone, whom sche clepide Cela, and whanne he was borun, sche ceesside to bere child more.
    •   Forsothe Judas yaf a wijf, `Thamar bi name, to his firste gendrid sone Her.
    •   And Her, the firste gendrid sone of Judas, was weiward in the siyt of the Lord, and therfor he was slayn of the Lord.
    •   Therfor Judas seide to Onam, his sone, Entre thou to the wijf of thi brothir, and be thou felouschipid to hir, that thou reise seed to thi brothir.
    •   And he wiste that sones schulden not be borun to him, `and he entride to the wijf of his brother, and schedde seed in to the erthe, lest the fre children schulden be borun bi the name of the brother;
    • 10   and therfor the Lord smoot hym, for he dide abhomynable thing.
    • 11   Wherfor Judas seide to Thamar, `wijf of his sone, Be thou widewe in the hous of thi fadir, til Sela my sone wexe, for he dredde lest also he schulde die as hise britheren. And sche yede, and dwellide in the hous of hir fadir.
    • 12   Forsothe whanne many yeeris weren passid, the douyter of Sue, `the wijf of Juda, diede, and whanne coumfort was takun aftir morenyng, he stiede to the schereris of hise scheep, he and Iras of Odolla, that was kepere of the floc, stieden in to Thampnas.
    • 13   And it was teld to Thamar, that `the fadir of hir hosebonde stiede to Thampnas, to schere scheep.
    • 14   And sche dide awei the clothis of widewehod, and sche took a roket, and whanne the clothinge was chaungid, sche sat in the weilot that ledith to Tampna; for Sela hadde woxe, and sche hadde not take hym to hosebonde.
    • 15   And whanne Judas hadde seyn hir, he supposide hir to be an hoore, for sche hadde hilid hir face, lest sche were knowun.
    • 16   And Judas entride to hir, and seide, Suffre me that Y ligge with thee; for he wiste not that sche was the wijf of his sone. And whanne sche answeride, What schalt thou yyue to me, that thou ligge bi me?
    • 17   he seide, Y schal sende to thee a kide of the flockis. And eft whanne sche seide, Y schal suffre that that thou wolt, if thou schalt yyue to me a wed, til thou sendist that that thou bihetist.
    • 18   Judas seide, What wolt thou that be youun to thee for a wed? She answeride, Thi ryng, and thi bie of the arm, and the staaf which thou holdist in the hond. Therfor the womman conseyuide at o liggyng bi, and sche roos, and yede;
    • 19   and whanne the clooth was `put awei which sche hadde take, sche was clothid in the clothis of widewhod.
    • 20   Forsothe Judas sente a kide bi his scheepherde of Odolla, that he schulde resseyue the wed which he hadde youe to the womman; and whanne he hadde not founde hir,
    • 21   he axide men of that place, Where is the womman that sat in the weie lot? And whanne alle men answeriden, An hoore was not in this place; he turnede ayen to Judas,
    • 22   and seide to hym, Y foond not hir, but also men of that place seiden to me, that an hoore sat neuere there.
    • 23   Judas seide, Haue sche to hir silf, certis sche may not repreue vs of a leesyng; Y sente the kyde which Y bihiyte, and thou foundist not hir.
    • 24   Lo! sotheli aftir thre monethis thei telden to Judas, and seiden, Thamar, `wijf of thi sone, hath do fornycacioun, and hir womb semeth to wexe greet. Judas seide, Brynge ye hir forth, that sche be brent.
    • 25   And whanne sche was led to peyne, sche sente to `the fadir of hir hosebonde, and seide, Y haue conseyued of the man, whose these thingis ben; knowe thou whose is the ryng, and bie of the arm, and staf?
    • 26   And whanne the yiftis weren knowun, he seide, Sche is more iust than Y, for Y yaf not hir to Sela, my sone; netheles Judas knewe hir no more fleischli.
    • 27   Sotheli whanne the childberyng neiyede, twei chyldren apperiden in the wombe, and in that birthe of children, oon brouyte forth the hond, in which the mydwijf boond a reed threed,
    • 28   and seide, This schal go out `the formere.
    • 29   Sotheli while he withdrowe the hond, the tother yede out, and the womman seide, Whi was the skyn in which the child lay in the wombe departid for thee? And for this cause sche clepide his name Fares.
    • 30   Afterward his brothir yede out, in whos hond was the reed threed, whom sche clepide Zaram.
  • King James Version (kjv)
    • Active Persistent Session:

      To use a different persistent session key, simply add it above, and click the button below.

      How This All Works

      Your persistent session key, together with your favourite verse, authenticates you. It links to all your notes and tags in the Bible. You can share it with loved ones so they can see your notes and tags.

      However, to modify your notes and tags, you need both the persistent session key and your favourite verse.

      Please Keep Your Favourite Verse Private

      Your persistent session key and favourite verse provide you exclusive access to edit your notes and tags. Think of your persistent session key as a username and your favourite verse as a password. Therefore, ensure your favourite verse is kept private.

      The persistent session key allows viewing, while editing is only possible when the correct favourite verse is provided.

    • Loading...
  • John Wycliffe Bible (c.1395) (wycliffe - 2.4.1)

    2020-08-01

    English (enm)

    The Holy Bible, containing the Old and New Testaments, with the Apocryphal books, in the earliest English versions made from the Latin Vulgate by John Wycliffe and his followers, c.1395

    Source text https://en.wikisource.org/wiki/Bible_(Wycliffe)

    John Wycliffe organized the first complete translation of the Bible into Middle English in the 1380s.

    The translation from the Vulgate was a collaborative effort, and it is not clear which portions are actually Wycliffe's work.

    Church authorities officially condemned the translators of the Bible into vernacular languages and called these heretics Lollards.

    Despite their prohibition, revised versions of Wycliffite Bibles remained in use for about 100 years.

    Wikisource attributes its source as the Wesley Center Online.

    That in turn was derived from the Fedosov transcription on the Slavic Bibles site http://www.sbible.ru

    The source text makes no use of archaic letters that were part of Middle English orthography.
    The Latin letter Yogh [ȝ] was evidently replaced by the letter [y] in the Fedosov transcription.

    The text is available under the Creative Commons Attribution-ShareAlike License.

    Verse numbers were not used in either the earlier or later version of the Wycliffe Bible in the fourteenth century. Each chapter consisted of one unbroken block of text. There were not even any paragraphs. Hence whatever verse numbers we now have in modern editions have been added retrospectively by comparison with other English Bibles and the Latin Vulgate.

    Two books found in the Vulgate, II Esdras and Psalm 151, were never part of the Wycliffe Bible.

    Module build notes:
    1. The Prayer of Manasseh has been separated from 2 Chronicles in order to avoid a critical versification issue.
    cf. In Wikisource it was assigned as 2 Paralipomenon chapter 37.
    2. The Letter of Jeremiah has been joined to Baruch as chapter 6 thereof.
    3. The book order of Wycliffe's Bible differs from that of the Vulg versification used in this module.
    4. There are now 313 notes in the Wikisource document.
    5. The Wikisource text substantially matches that of the nine books in module version 1.0
    6. Each of these five verses not in the Vulg versification was appended to the previous verse: Deut.27.27 Esth.5.15 Ps.38.15 Ps.147.10 Luke.10.43
    7. There are also several verses without any text. Use Sword utility emptyvss to list these.

    • Encoding: UTF-8
    • Direction: LTR
    • LCSH: Bible.Old English (1100-1500)
    • Distribution Abbreviation: wycliffe

    License

    Creative Commons: BY-SA 4.0

    Source (OSIS)

    https://en.wikisource.org/wiki/Bible_(Wycliffe)

    history_1.0
    (2002-09-05) Initial incomplete edition based on the Slavic Bible source text for the Pentateuch and the Gospels only.
    history_2.0
    (2017-03-27) Rebuilt from complete Bible text at Wikisource.
    history_2.1
    (2017-03-28) Minor improvement: Versified Prayer of Manasseh on Wikisource.
    history_2.1.1
    (2017-03-29) Added GlobalOptionFilter=OSISFootnotes (the module already had 14 notes in 2 Samuel, Job and Tobit).
    history_2.2
    (2017-04-03) Rebuilt after 299 notes were added to Pentateuch & Gospels in Wikisource. Minor change to markup of added words.
    history_2.3
    (2019-01-07) Updated toolchain
    history_2.4
    (2020-08-01) title misplacement is fixed for the *Prayer of Jeremiah* in Baruch 6
    history_2.4.1
    (2022-08-06) Fix typo in DistributionLicense

Basic Hash Usage Explained

At getBible, we've established a robust system to keep our API synchronized with the Crosswire project's modules. Let me explain how this integration works in simple terms.

We source our Bible text directly from the Crosswire modules. To monitor any updates, we generate "hash values" for each chapter, book, and translation. These hash values serve as unique identifiers that change only when the underlying content changes, thereby ensuring a tight integration between getBible and the Crosswire modules.

Every month, an automated process runs for approximately three hours. During this window, we fetch the latest Bible text from the Crosswire modules. Subsequently, we compare the new hash values and the text with the previous ones. Any detected changes trigger updates to both our official getBible hash repository and the Bible API for all affected translations. This system has been operating seamlessly for several years.

Once the updates are complete, any application utilizing our Bible API should monitor the hash values at the chapter, book, or translation level. Spotting a change in these values indicates that they should update their respective systems.

Hash values can change due to various reasons, including textual corrections like adding omitted verses, rectifying spelling errors, or addressing any discrepancies flagged by the publishers maintaining the modules at Crosswire.

The Crosswire initiative, also known as the SWORD Project, is the "source of truth" for getBible. Any modifications in the Crosswire modules get reflected in our API within days, ensuring our users access the most precise and current Bible text. We pledge to uphold this standard as long as getBible exists and our build scripts remain operational.

We're united in our mission to preserve the integrity and authenticity of the Bible text. If you have questions or require additional information, please use our support system. We're here to assist and will respond promptly.

Thank you for your understanding and for being an integral part of the getBible community.

Favourite Verse

You should select one of your favourite verses.

This verse in combination with your session key will be used to authenticate you in the future.

This is currently the active session key.

Should you have another session key from a previous session.
You can add it here to load your previous session.

Genesis 38:

Sharing the Word of God with the world.
  • Share Text
    ...
  • Share Link

Genesis 38:1

Tagging this verse.

The active verse selected text should load here.

Active

Available Tags

Drag and drop the desired tag from the available ones to the active area.

To un-tag a verse, drag and drop the desired tag from active to the available tags area.

Edit Tag

Create Tag

Genesis 38:1

Notes on this verse.

The active verse selected text should load here.