-
WORD Research this...2 Maccabees 3
- 1 Igitur cum sancta civitas habitaretur in omni pace, leges etiam adhuc optime custodirentur, propter Oniæ pontificis pietatem, et animos odio habentes mala,
- 2 fiebat ut et ipsi reges et principes locum summo honore dignum ducerent, et templum maximis muneribus illustrarent :
- 3 ita ut Seleucus Asiæ rex de redditibus suis præstaret omnes sumptus ad ministerium sacrificiorum pertinentes.
- 4 Simon autem de tribu Benjamin, præpositus templi constitutus, contendebat, obsistente sibi principe sacerdotum, iniquum aliquid in civitate moliri.
- 5 Sed cum vincere Oniam non posset, venit ad Apollonium Tharsææ filium, qui eo tempore erat dux Cœlesyriæ et Phœnicis :
- 6 et nuntiavit ei pecuniis innumerabilibus plenum esse ærarium Jerosolymis, et communes copias immensas esse, quæ non pertinent ad rationem sacrificiorum : esse autem possibile sub potestate regis cadere universa.
- 7 Cumque retulisset ad regem Apollonius de pecuniis quæ delatæ erant, illæ accitum Heliodorum, qui erat super negotia ejus, misit, cum mandatis ut prædictam pecuniam transportaret.
- 8 Statimque Heliodorus iter est agressus, specie quidem quasi per Cœlesyriam et Phœnicen civitates esset peragraturus, re vera autem regis propositum perfecturus.
- 9 Sed cum venisset Jerosolymam, et benigne a summo sacerdote in civitate esset exceptus, narravit de dato indicio pecuniarum, et cujus rei gratia adesset, aperuit : interrogabat autem si vere hæc ita essent.
- 10 Tunc summus sacerdos ostendit deposita esse hæc, et victualia viduarum et pupillorum :
- 11 quædam vero esse Hircani Tobiæ viri valde eminentis, in his quæ detulerat impius Simon : universa autem argenti talenta esse quadringenta, et auri ducenta :
- 12 decipi vero eos qui credidissent loco et templo quod per universum mundum honoratur pro sui veneratione et sanctitate, omnino impossibile esse.
- 13 At ille pro his quæ habebat in mandatis a rege, dicebat omni genere regi ea esse deferenda.
- 14 Constituta autem die, intrabat de his Heliodorus ordinaturus. Non modica vero per universam civitatem erat trepidatio.
- 15 Sacerdotes autem ante altare cum stolis sacerdotalibus jactaverunt se, et invocabant de cælo eum qui de depositis legem posuit, ut his qui deposuerant ea salva custodiret.
- 16 Jam vero qui videbat summi sacerdotis vultum, mente vulnerabatur : facies enim et color immutatus declarabat internum animi dolorem :
- 17 circumfusa enim erat mœstitia quædam viro, et horror corporis, per quem manifestus aspicientibus dolor cordis ejus efficiebatur.
- 18 Alii etiam gregatim de domibus confluebant, publica supplicatione obsecrantes, pro eo quod in contemptum locus esset venturus.
- 19 Accinctæque mulieres ciliciis pectus, per plateas confluebant : sed et virgines quæ conclusæ erant, procurrebant ad Oniam, aliæ autem ad muros, quædam vero per fenestras aspiciebant :
- 20 universæ autem protendentes manus in cælum, deprecabantur :
- 21 erat enim misera commistæ multitudinis, et magni sacerdotis in agone constituti exspectatio.
- 22 Et hi quidem invocabant omnipotentem Deum, ut credita sibi his qui crediderant, cum omni integritate conservarentur.
- 23 Heliodorus autem, quod decreverat, perficiebat eodem loco ipse cum satellitibus circa ærarium præsens.
- 24 Sed spiritus omnipotentis Dei magnam fecit suæ ostensionis evidentiam, ita ut omnes qui ausi fuerant parere ei, ruentes Dei virtute, in dissolutionem et formidinem converterentur.
- 25 Apparuit enim illis quidam equus terribilem habens sessorem, optimis operimentis adornatus : isque cum impetu Heliodoro priores calces elisit : qui autem ei sedebat, videbatur arma habere aurea.
- 26 Alii etiam apparuerunt duo juvenes virtute decori, optimi gloria, speciosique amictu : qui circumsteterunt eum, et ex utraque parte flagellabant, sine intermissione multis plagis verberantes.
- 27 Subito autem Heliodorus concidit in terram, eumque multa caligine circumfusum rapuerunt, atque in sella gestatoria positum ejecerunt.
- 28 Et is, qui cum multis cursoribus et satellitibus prædictum ingressus est ærarium, portabatur nullo sibi auxilium ferente, manifesta Dei cognita virtute :
- 29 et ille quidem per divinam virtutem jacebat mutus, atque omni spe et salute privatus.
- 30 Hi autem Dominum benedicebant, quia magnificabat locum suum : et templum, quod paulo ante timore ac tumultu erat plenum, apparente omnipotente Domino, gaudio et lætitia impletum est.
- 31 Tunc vero ex amicis Heliodori quidam rogabant confestim Oniam, ut invocaret Altissimum ut vitam donaret ei qui in supremo spiritu erat constitutus.
- 32 Considerans autem summus sacerdos ne forte rex suspicaretur malitiam aliquam ex Judæis circa Heliodorum consummatum, obtulit pro salute viri hostiam salutarem.
- 33 Cumque summus sacerdos exoraret, iidem juvenes eisdem vestibus amicti astantes Heliodoro, dixerunt : Oniæ sacerdoti gratias age : nam propter eum Dominus tibi vitam donavit.
- 34 Tu autem a Deo flagellatus, nuntia omnibus magnalia Dei, et potestatem. Et his dictis, non comparuerunt.
- 35 Heliodorus autem, hostia Deo oblata, et votis magnis promissis ei qui vivere illi concessit, et Oniæ gratias agens, recepto exercitu, repedabat ad regem.
- 36 Testabatur autem omnibus ea quæ sub oculis suis viderat opera magni Dei.
- 37 Cum autem rex interrogasset Heliodorum, quis esset aptus adhuc semel Jerosolymam mitti, ait :
- 38 Si quem habes hostem, aut regni tui insidiatorem, mitte illuc, et flagellatum eum recipies, si tamen evaserit : eo quod in loco sit vere Dei quædam virtus.
- 39 Nam ipse, qui habet in cælis habitationem, visitator et adjutor est loci illius, et venientes ad malefaciendum percutit ac perdit.
- 40 Igitur de Heliodoro et ærarii custodia ita res se habet.
-
-
King James Version (kjv)
- Afrikaans
- Arabic
- Armenian
- Basque
- Breton
- Chamorro
- Cherokee
- Chinese
- Coptic
- Croatian
- Czech
- Danish
- Dutch
-
English
American King James Version (akjv) American Standard Version (asv) Basic English Bible (basicenglish) Douay Rheims (douayrheims) John Wycliffe Bible (c.1395) (wycliffe) King James Version (kjv) King James Version (1769) with Strongs Numbers and Morphology and CatchWords, including Apocrypha (without glosses) (kjva) Webster's Bible (wb) Weymouth NT (weymouth) William Tyndale Bible (1525/1530) (tyndale) World English Bible (web) Young's Literal Translation (ylt)
- Esperanto
- Estonian
- Finnish
- French
- German
- Gothic
- Greek
- Greek Modern
- Hebrew
- Hungarian
- Italian
- Japanese
- Korean
- Latin
- Latvian
- Lithuanian
- Malayalam
- Manx Gaelic
- Maori
- Myanmar Burmse
- Norwegian bokmal
- Portuguese
- Potawatomi
- Romanian
- Russian
- Scottish Gaelic
- Slavonic Elizabeth
- Spanish
- Swahili
- Swedish
- Syriac
- Tagalog
- Thai
- Turkish
- Ukrainian
- Uma
- Vietnamese
-
-
Active Persistent Session:
To use a different persistent session key, simply add it above, and click the button below.
How This All Works
Your persistent session key, together with your favourite verse, authenticates you. It links to all your notes and tags in the Bible. You can share it with loved ones so they can see your notes and tags.
However, to modify your notes and tags, you need both the persistent session key and your favourite verse.
Please Keep Your Favourite Verse Private
Your persistent session key and favourite verse provide you exclusive access to edit your notes and tags. Think of your persistent session key as a username and your favourite verse as a password. Therefore, ensure your favourite verse is kept private.
The persistent session key allows viewing, while editing is only possible when the correct favourite verse is provided.
-
Loading...
-
-
Vulgata Clementina (vulgate - 2.0.1)
2017-10-28Latin (la)
Clementine Vulgate from La Editorial Católica, Madrid, 1946, based on the edition of M. Tweedale of the Clementine Vulgate Project
- Encoding: UTF-8
- Direction: LTR
- LCSH: Bible.Latin
- Distribution Abbreviation: vulgate
License
Public Domain
Source (OSIS)
The Clementine Vulgate Project \ This module version implements the following features as OSIS markup: \ book titles, paragraphs, poetry lines, acrostics, speakers, introductions. \ Simple markup for these features is documented in the project repository. \ https://bitbucket.org/clementinetextproject/vulsearch4 \ It was a relatively straightforward task to map that markup to USFM.
- history_1.0
- Initial release (2009-10-24)
- history_1.0.1
- Corrected to Vulg versification (2011-07-09)
- history_1.0.2
- Corrected .conf encoding (2013-08-21)
- history_2.0
- (2017-10-25) Rebuilt with added features
- history_2.0.1
- (2017-10-28) corrected conf file
- history_2.0.2
- (2019-01-07) corrected conf file
Basic Hash Usage Explained
At getBible, we've established a robust system to keep our API synchronized with the Crosswire project's modules. Let me explain how this integration works in simple terms.
We source our Bible text directly from the Crosswire modules. To monitor any updates, we generate "hash values" for each chapter, book, and translation. These hash values serve as unique identifiers that change only when the underlying content changes, thereby ensuring a tight integration between getBible and the Crosswire modules.
Every month, an automated process runs for approximately three hours. During this window, we fetch the latest Bible text from the Crosswire modules. Subsequently, we compare the new hash values and the text with the previous ones. Any detected changes trigger updates to both our official getBible hash repository and the Bible API for all affected translations. This system has been operating seamlessly for several years.
Once the updates are complete, any application utilizing our Bible API should monitor the hash values at the chapter, book, or translation level. Spotting a change in these values indicates that they should update their respective systems.
Hash values can change due to various reasons, including textual corrections like adding omitted verses, rectifying spelling errors, or addressing any discrepancies flagged by the publishers maintaining the modules at Crosswire.
The Crosswire initiative, also known as the SWORD Project, is the "source of truth" for getBible. Any modifications in the Crosswire modules get reflected in our API within days, ensuring our users access the most precise and current Bible text. We pledge to uphold this standard as long as getBible exists and our build scripts remain operational.
We're united in our mission to preserve the integrity and authenticity of the Bible text. If you have questions or require additional information, please use our support system. We're here to assist and will respond promptly.
Thank you for your understanding and for being an integral part of the getBible community.
Favourite Verse
You should select one of your favourite verses.
This verse in combination with your session key will be used to authenticate you in the future.
This is currently the active session key.
Should you have another session key from a previous session.
You can add it here to load your previous session.