-
WORD Research this...Luke 14
- 1 Et factum est cum intraret Jesus in domum cujusdam principis pharisæorum sabbato manducare panem, et ipsi observabant eum.
- 2 Et ecce homo quidam hydropicus erat ante illum.
- 3 Et respondens Jesus dixit ad legisperitos et pharisæos, dicens : Si licet sabbato curare ?
- 4 At illi tacuerunt. Ipse vero apprehensum sanavit eum, ac dimisit.
- 5 Et respondens ad illos dixit : Cujus vestrum asinus, aut bos in puteum cadet, et non continuo extrahet illum die sabbati ?
- 6 Et non poterant ad hæc respondere illi.
- 7 Dicebat autem et ad invitatos parabolam, intendens quomodo primos accubitus eligerent, dicens ad illos :
- 8 Cum invitatus fueris ad nuptias, non discumbas in primo loco, ne forte honoratior te sit invitatus ab illo.
- 9 Et veniens is, qui te et illum vocavit, dicat tibi : Da huic locum : et tunc incipias cum rubore novissimum locum tenere.
- 10 Sed cum vocatus fueris, vade, recumbe in novissimo loco : ut, cum venerit qui te invitavit, dicat tibi : Amice, ascende superius. Tunc erit tibi gloria coram simul discumbentibus :
- 11 quia omnis, qui se exaltat, humiliabitur : et qui se humiliat, exaltabitur.
- 12 Dicebat autem et ei, qui invitaverat : Cum facis prandium, aut cœnam, noli vocare amicos tuos, neque fratres tuos, neque cognatos, neque vicinos divites : ne forte te et ipsi reinvitent, et fiat tibi retributio ;
- 13 sed cum facis convivium, voca pauperes, debiles, claudos, et cæcos :
- 14 et beatus eris, quia non habent retribuere tibi : retribuetur enim tibi in resurrectione justorum.
- 15 Hæc cum audisset quidam de simul discumbentibus, dixit illi : Beatus qui manducabit panem in regno Dei.
- 16 At ipse dixit ei : Homo quidam fecit cœnam magnam, et vocavit multos.
- 17 Et misit servum suum hora cœnæ dicere invitatis ut venirent, quia jam parata sunt omnia.
- 18 Et cœperunt simul omnes excusare. Primus dixit ei : Villam emi, et necesse habeo exire, et videre illam : rogo te, habe me excusatum.
- 19 Et alter dixit : Juga boum emi quinque, et eo probare illa : rogo te, habe me excusatum.
- 20 Et alius dixit : Uxorem duxi, et ideo non possum venire.
- 21 Et reversus servus nuntiavit hæc domino suo. Tunc iratus paterfamilias, dixit servo suo : Exi cito in plateas et vicos civitatis : et pauperes, ac debiles, et cæcos, et claudos introduc huc.
- 22 Et ait servus : Domine, factum est ut imperasti, et adhuc locus est.
- 23 Et ait dominus servo : Exi in vias, et sæpes : et compelle intrare, ut impleatur domus mea.
- 24 Dico autem vobis quod nemo virorum illorum qui vocati sunt, gustabit cœnam meam.
- 25 Ibant autem turbæ multæ cum eo : et conversus dixit ad illos :
- 26 Si quis venit ad me, et non odit patrem suum, et matrem, et uxorem, et filios, et fratres, et sorores, adhuc autem et animam suam, non potest meus esse discipulus.
- 27 Et qui non bajulat crucem suam, et venit post me, non potest meus esse discipulus.
- 28 Quis enim ex vobis volens turrim ædificare, non prius sedens computat sumptus, qui necessarii sunt, si habeat ad perficiendum,
- 29 ne, posteaquam posuerit fundamentum, et non potuerit perficere, omnes qui vident, incipiant illudere ei,
- 30 dicentes : Quia hic homo cœpit ædificare, et non potuit consummare ?
- 31 Aut quis rex iturus committere bellum adversus alium regem, non sedens prius cogitat, si possit cum decem millibus occurrere ei, qui cum viginti millibus venit ad se ?
- 32 Alioquin adhuc illo longe agente, legationem mittens rogat ea quæ pacis sunt.
- 33 Sic ergo omnis ex vobis, qui non renuntiat omnibus quæ possidet, non potest meus esse discipulus.
- 34 Bonum est sal : si autem sal evanuerit, in quo condietur ?
- 35 Neque in terram, neque in sterquilinium utile est, sed foras mittetur. Qui habet aures audiendi, audiat.
-
-
King James Version (kjv)
- Afrikaans
- Arabic
- Armenian
- Basque
- Breton
- Chamorro
- Cherokee
- Chinese
- Coptic
- Croatian
- Czech
- Danish
- Dutch
-
English
American King James Version (akjv) American Standard Version (asv) Basic English Bible (basicenglish) Douay Rheims (douayrheims) John Wycliffe Bible (c.1395) (wycliffe) King James Version (kjv) King James Version (1769) with Strongs Numbers and Morphology and CatchWords, including Apocrypha (without glosses) (kjva) Webster's Bible (wb) Weymouth NT (weymouth) William Tyndale Bible (1525/1530) (tyndale) World English Bible (web) Young's Literal Translation (ylt)
- Esperanto
- Estonian
- Finnish
- French
- German
- Gothic
- Greek
- Greek Modern
- Hebrew
- Hungarian
- Italian
- Japanese
- Korean
- Latin
- Latvian
- Lithuanian
- Malayalam
- Manx Gaelic
- Maori
- Myanmar Burmse
- Norwegian bokmal
- Portuguese
- Potawatomi
- Romanian
- Russian
- Scottish Gaelic
- Slavonic Elizabeth
- Spanish
- Swahili
- Swedish
- Syriac
- Tagalog
- Thai
- Turkish
- Ukrainian
- Uma
- Vietnamese
-
-
Active Persistent Session:
To use a different persistent session key, simply add it above, and click the button below.
How This All Works
Your persistent session key, together with your favourite verse, authenticates you. It links to all your notes and tags in the Bible. You can share it with loved ones so they can see your notes and tags.
However, to modify your notes and tags, you need both the persistent session key and your favourite verse.
Please Keep Your Favourite Verse Private
Your persistent session key and favourite verse provide you exclusive access to edit your notes and tags. Think of your persistent session key as a username and your favourite verse as a password. Therefore, ensure your favourite verse is kept private.
The persistent session key allows viewing, while editing is only possible when the correct favourite verse is provided.
-
Loading...
-
-
Vulgata Clementina (vulgate - 2.0.1)
2017-10-28Latin (la)
Clementine Vulgate from La Editorial Católica, Madrid, 1946, based on the edition of M. Tweedale of the Clementine Vulgate Project
- Encoding: UTF-8
- Direction: LTR
- LCSH: Bible.Latin
- Distribution Abbreviation: vulgate
License
Public Domain
Source (OSIS)
The Clementine Vulgate Project \ This module version implements the following features as OSIS markup: \ book titles, paragraphs, poetry lines, acrostics, speakers, introductions. \ Simple markup for these features is documented in the project repository. \ https://bitbucket.org/clementinetextproject/vulsearch4 \ It was a relatively straightforward task to map that markup to USFM.
- history_1.0
- Initial release (2009-10-24)
- history_1.0.1
- Corrected to Vulg versification (2011-07-09)
- history_1.0.2
- Corrected .conf encoding (2013-08-21)
- history_2.0
- (2017-10-25) Rebuilt with added features
- history_2.0.1
- (2017-10-28) corrected conf file
- history_2.0.2
- (2019-01-07) corrected conf file
Basic Hash Usage Explained
At getBible, we've established a robust system to keep our API synchronized with the Crosswire project's modules. Let me explain how this integration works in simple terms.
We source our Bible text directly from the Crosswire modules. To monitor any updates, we generate "hash values" for each chapter, book, and translation. These hash values serve as unique identifiers that change only when the underlying content changes, thereby ensuring a tight integration between getBible and the Crosswire modules.
Every month, an automated process runs for approximately three hours. During this window, we fetch the latest Bible text from the Crosswire modules. Subsequently, we compare the new hash values and the text with the previous ones. Any detected changes trigger updates to both our official getBible hash repository and the Bible API for all affected translations. This system has been operating seamlessly for several years.
Once the updates are complete, any application utilizing our Bible API should monitor the hash values at the chapter, book, or translation level. Spotting a change in these values indicates that they should update their respective systems.
Hash values can change due to various reasons, including textual corrections like adding omitted verses, rectifying spelling errors, or addressing any discrepancies flagged by the publishers maintaining the modules at Crosswire.
The Crosswire initiative, also known as the SWORD Project, is the "source of truth" for getBible. Any modifications in the Crosswire modules get reflected in our API within days, ensuring our users access the most precise and current Bible text. We pledge to uphold this standard as long as getBible exists and our build scripts remain operational.
We're united in our mission to preserve the integrity and authenticity of the Bible text. If you have questions or require additional information, please use our support system. We're here to assist and will respond promptly.
Thank you for your understanding and for being an integral part of the getBible community.
Favourite Verse
You should select one of your favourite verses.
This verse in combination with your session key will be used to authenticate you in the future.
This is currently the active session key.
Should you have another session key from a previous session.
You can add it here to load your previous session.