-
WORD Research this...2 Kings 25
- 1 Forsothe it was don in the nynthe yeer of his rewme, in the tenthe moneth, in the tenthe dai of the moneth, Nabugodonosor, kyng of Babiloyne, cam, he, and al his oost, in to Jerusalem; and thei cumpassiden it, and bildiden `stronge thingis in the cumpass therof.
- 2 And the citee was closid, and cumpassid, `til to the eleuenthe yeer of king Sedechie,
- 3 in the nynthe day of the monethe; and hungur `hadde maistrie in the citee, and `breed was not to the puple of the lond.
- 4 And the citee was brokun, and alle men werriours fledden in the niyt bi the weie of the yate, which is bitwixe the double wal, to the gardyn of the kyng; sotheli Caldeis bisegiden the citee `bi cumpas. Therfor Sedechie fledde bi the weie that ledith to the feeldi placis of the wildirnesse;
- 5 and the oost of Caldeis pursuede the king, and it took him in the pleyn of Jerico; and alle the werriours, that weren with him, weren scaterid, and leften him.
- 6 Therfor thei ledden the king takun to the king of Babiloyne, in to Reblatha, which spak dom with him, `that is, with Sedechie.
- 7 Sotheli he killide the sones of Sedechie bifor him, and puttide out his iyen, and boond him with chaynes, and ledde him in to Babiloyne.
- 8 In the fifthe monethe, in the seuenthe dai of the monethe, thilke is the nyntenthe yeer of the king of Babiloyne, Nabuzardan, prince of the oost, seruaunt of the king of Babiloyne, cam in to Jerusalem;
- 9 and he brente the hows of the Lord, and the hows of the king, and the housis of Jerusalem, and he brente bi fier ech hows;
- 10 and al the oost of Caldeis, that was with the prince of knyytis, distriede the wallis of Jerusalem `in cumpas.
- 11 Forsothe Nabuzardan, prince of the chyyualrie, translatide the tother part of the puple, that dwellide in the citee, and the fleeris, that hadden fled ouer to the king of Babiloyne, and the residue comyn puple;
- 12 and he lefte of the pore men of the lond vyntilieris, and erthe tilieris.
- 13 Sotheli Caldeis braken the brasun pilers, that weren in the temple, and the foundementis, and the see of bras, that was in the hous of the Lord; and thei translatiden al the metal in to Babiloyne.
- 14 And thei token the pottis of bras, and trullis, and fleisch hokis, and cuppis, and morteris, and alle brasun vessels, in whiche thei mynystriden;
- 15 also and censeris, and violis. The prince of the chyualrie took tho that weren of gold, and tho that weren of siluer,
- 16 that is, twei pileris, o see, and the foundementis, whiche king Salomon hadde maad `in to the temple of the Lord; and no weiyte was of metal of alle the vessels.
- 17 O piler hadde eiyten cubitis of hiyte, and a brasun pomel on it of the heiyte of thre cubitis, and a werk lijk a net, and pomgarnadis on the pomel of the piler, alle thingis of bras; and the secounde piler hadde lijk ournyng.
- 18 Also the prince of the chyualrie took Saraie, the firste preest, and Sophony, the secunde prest,
- 19 and thre porteris, and oon onest seruaunt of the citee, that was a souereyn ouer men werriours, and fyue men `of hem that stoden bifor the king, whiche he foond in the citee; and he took Sopher, the prince of the oost, that preuide yonge knyytis, `ether men able to batel, of the puple of the lond, and sixe men of the comyns, that weren foundyn in the citee;
- 20 whiche Nabuzardan, prince of the chyualrie, took, and ledde to the king of Babiloyne, in to Reblatha.
- 21 And the kyng of Babiloyne smoot hem, and killide hem in Reblatha, in the lond of Emath; and Juda was translatid fro his lond.
- 22 Sotheli he made souereyn Godolie, sone of Aicham, sone of Saphan, to the puple that was left in the lond of Juda; which puple Nabugodonosor, king of Babiloyne, hadde left.
- 23 And whanne alle the duykis of knyytis hadde herd these thingis, thei, and the men that weren with hem, that is, that the king of Babiloyne hadde ordeyned Godolie, thei camen `to Godolie, in Maspha, Ismael, sone of Nathanye, and Johannan, sone of Charee, and Saraie, sone of Thenameth of Nechophat, and Jeconye, sone of Machati, thei, and Machat, and the felowis of hem.
- 24 And Godolie swoor to hem, and to the felowis of hem, and seide, Nyle ye drede to serue the Caldeis; dwelle ye in the lond, and serue ye the king of Babiloyne, and it schal be wel to you.
- 25 Forsothe it was don in the seuenthe monethe, `that is, sithen Godolie was maad souereyn, Hismael, the sone of Nathanye, sone of Elysama, of the `kyngis seed, cam, and ten men with hym, and thei smytiden Godolie, which diede; but also thei smytiden Jewis and Caldeis, that weren with hym in Maspha.
- 26 And al the puple roos fro litil `til to greet, and the prynces of knyytis, and camen in to Egipt, and dredden Caldeis.
- 27 Therfor it was doon in the seuenthe and threttithe yeer of transmigracioun, `ether passyng ouer, of Joakyn, kyng of Juda, in the tweluethe monethe, in the seuene and twentithe dai of the monethe, Euylmeradach, kyng of Babiloyne, in the yeer in which he bigan to regne, reiside the heed of Joakyn, kyng of Juda,
- 28 fro prisoun, and spak to hym benygneli; and he settide the trone of Joakyn aboue the trone of kyngis, that weren with hym in Babilonye.
- 29 And he chaungide `hise clothis, whiche he hadde in prisoun; and he eet breed euer in the siyt of Euylmeradach, in alle the daies of his lijf.
- 30 Also Euylmeradach ordeynede sustenaunce `to hym with out ceessyng; which sustenaunce also was youun of the kyng to hym bi alle daies, and in alle the daies of his lijf.
-
-
King James Version (kjv)
- Afrikaans
- Arabic
- Armenian
- Basque
- Breton
- Chamorro
- Cherokee
- Chinese
- Coptic
- Croatian
- Czech
- Danish
- Dutch
-
English
American King James Version (akjv) American Standard Version (asv) Basic English Bible (basicenglish) Douay Rheims (douayrheims) John Wycliffe Bible (c.1395) (wycliffe) King James Version (kjv) King James Version (1769) with Strongs Numbers and Morphology and CatchWords, including Apocrypha (without glosses) (kjva) Webster's Bible (wb) Weymouth NT (weymouth) William Tyndale Bible (1525/1530) (tyndale) World English Bible (web) Young's Literal Translation (ylt)
- Esperanto
- Estonian
- Finnish
- French
- German
- Gothic
- Greek
- Greek Modern
- Hebrew
- Hungarian
- Italian
- Japanese
- Korean
- Latin
- Latvian
- Lithuanian
- Malayalam
- Manx Gaelic
- Maori
- Myanmar Burmse
- Norwegian bokmal
- Portuguese
- Potawatomi
- Romanian
- Russian
- Scottish Gaelic
- Slavonic Elizabeth
- Spanish
- Swahili
- Swedish
- Syriac
- Tagalog
- Thai
- Turkish
- Ukrainian
- Uma
- Vietnamese
-
-
Active Persistent Session:
To use a different persistent session key, simply add it above, and click the button below.
How This All Works
Your persistent session key, together with your favourite verse, authenticates you. It links to all your notes and tags in the Bible. You can share it with loved ones so they can see your notes and tags.
However, to modify your notes and tags, you need both the persistent session key and your favourite verse.
Please Keep Your Favourite Verse Private
Your persistent session key and favourite verse provide you exclusive access to edit your notes and tags. Think of your persistent session key as a username and your favourite verse as a password. Therefore, ensure your favourite verse is kept private.
The persistent session key allows viewing, while editing is only possible when the correct favourite verse is provided.
-
Loading...
-
-
John Wycliffe Bible (c.1395) (wycliffe - 2.4.1)
2020-08-01English (enm)
The Holy Bible, containing the Old and New Testaments, with the Apocryphal books, in the earliest English versions made from the Latin Vulgate by John Wycliffe and his followers, c.1395
Source text https://en.wikisource.org/wiki/Bible_(Wycliffe)
John Wycliffe organized the first complete translation of the Bible into Middle English in the 1380s.
The translation from the Vulgate was a collaborative effort, and it is not clear which portions are actually Wycliffe's work.
Church authorities officially condemned the translators of the Bible into vernacular languages and called these heretics Lollards.
Despite their prohibition, revised versions of Wycliffite Bibles remained in use for about 100 years.
Wikisource attributes its source as the Wesley Center Online.
That in turn was derived from the Fedosov transcription on the Slavic Bibles site http://www.sbible.ru
The source text makes no use of archaic letters that were part of Middle English orthography.
The Latin letter Yogh [ȝ] was evidently replaced by the letter [y] in the Fedosov transcription.
The text is available under the Creative Commons Attribution-ShareAlike License.
Verse numbers were not used in either the earlier or later version of the Wycliffe Bible in the fourteenth century. Each chapter consisted of one unbroken block of text. There were not even any paragraphs. Hence whatever verse numbers we now have in modern editions have been added retrospectively by comparison with other English Bibles and the Latin Vulgate.
Two books found in the Vulgate, II Esdras and Psalm 151, were never part of the Wycliffe Bible.
Module build notes:
1. The Prayer of Manasseh has been separated from 2 Chronicles in order to avoid a critical versification issue.
cf. In Wikisource it was assigned as 2 Paralipomenon chapter 37.
2. The Letter of Jeremiah has been joined to Baruch as chapter 6 thereof.
3. The book order of Wycliffe's Bible differs from that of the Vulg versification used in this module.
4. There are now 313 notes in the Wikisource document.
5. The Wikisource text substantially matches that of the nine books in module version 1.0
6. Each of these five verses not in the Vulg versification was appended to the previous verse: Deut.27.27 Esth.5.15 Ps.38.15 Ps.147.10 Luke.10.43
7. There are also several verses without any text. Use Sword utility emptyvss to list these.- Encoding: UTF-8
- Direction: LTR
- LCSH: Bible.Old English (1100-1500)
- Distribution Abbreviation: wycliffe
License
Creative Commons: BY-SA 4.0
Source (OSIS)
https://en.wikisource.org/wiki/Bible_(Wycliffe)
- history_1.0
- (2002-09-05) Initial incomplete edition based on the Slavic Bible source text for the Pentateuch and the Gospels only.
- history_2.0
- (2017-03-27) Rebuilt from complete Bible text at Wikisource.
- history_2.1
- (2017-03-28) Minor improvement: Versified Prayer of Manasseh on Wikisource.
- history_2.1.1
- (2017-03-29) Added GlobalOptionFilter=OSISFootnotes (the module already had 14 notes in 2 Samuel, Job and Tobit).
- history_2.2
- (2017-04-03) Rebuilt after 299 notes were added to Pentateuch & Gospels in Wikisource. Minor change to markup of added words.
- history_2.3
- (2019-01-07) Updated toolchain
- history_2.4
- (2020-08-01) title misplacement is fixed for the *Prayer of Jeremiah* in Baruch 6
- history_2.4.1
- (2022-08-06) Fix typo in DistributionLicense
Basic Hash Usage Explained
At getBible, we've established a robust system to keep our API synchronized with the Crosswire project's modules. Let me explain how this integration works in simple terms.
We source our Bible text directly from the Crosswire modules. To monitor any updates, we generate "hash values" for each chapter, book, and translation. These hash values serve as unique identifiers that change only when the underlying content changes, thereby ensuring a tight integration between getBible and the Crosswire modules.
Every month, an automated process runs for approximately three hours. During this window, we fetch the latest Bible text from the Crosswire modules. Subsequently, we compare the new hash values and the text with the previous ones. Any detected changes trigger updates to both our official getBible hash repository and the Bible API for all affected translations. This system has been operating seamlessly for several years.
Once the updates are complete, any application utilizing our Bible API should monitor the hash values at the chapter, book, or translation level. Spotting a change in these values indicates that they should update their respective systems.
Hash values can change due to various reasons, including textual corrections like adding omitted verses, rectifying spelling errors, or addressing any discrepancies flagged by the publishers maintaining the modules at Crosswire.
The Crosswire initiative, also known as the SWORD Project, is the "source of truth" for getBible. Any modifications in the Crosswire modules get reflected in our API within days, ensuring our users access the most precise and current Bible text. We pledge to uphold this standard as long as getBible exists and our build scripts remain operational.
We're united in our mission to preserve the integrity and authenticity of the Bible text. If you have questions or require additional information, please use our support system. We're here to assist and will respond promptly.
Thank you for your understanding and for being an integral part of the getBible community.
Favourite Verse
You should select one of your favourite verses.
This verse in combination with your session key will be used to authenticate you in the future.
This is currently the active session key.
Should you have another session key from a previous session.
You can add it here to load your previous session.