-
WORD Research this...Daniel 7
- 1 In the firste yeer of Balthasar, kyng of Babiloyne, Danyel siy a sweuene. Forsothe he wroot the visioun of his hed in his bed, and the dreem, and comprehendide in schort word; and he touchide schortli the sentence,
- 2 and seide, Y siy in my visioun in niyt, and lo! foure wyndis of heuene fouyten in the myddis of the greet see.
- 3 And foure grete beestis dyuerse bitwixe hem silf stieden fro the see.
- 4 The firste beeste was as a lionesse, and hadde wyngis of an egle. Y bihelde til the wyngis therof weren pullid awei, and it was takun awei fro erthe, and it stood as a man on the feet, and the herte therof was youun to it.
- 5 And lo! another beeste, lijk a bere in parti, stood, and thre ordris weren in the mouth therof, and thre princes in the teeth therof. And thus thei seiden to it, Rise thou, ete thou ful many fleischis.
- 6 Aftir these thingis Y bihelde, and lo! anothir beeste as a pard, and it hadde on it silf foure wyngis of a brid, and foure heedis weren in the beeste, and power was youun to it.
- 7 Aftir these thingis Y bihelde in the visioun of niyt, and lo! the fourthe beeste, ferdful, and wondirful, and ful strong. It hadde grete irun teeth, and it ete, and made lesse, and defoulide with hise feet othere thingis; forsothe it was vnlijk othere beestis, which Y hadde seyn bifore it, and it hadde ten hornes.
- 8 Y bihelde the hornes, and lo! an other litil horn cam forth of the myddis of tho, and thre of the firste hornes weren drawun out fro the face therof; and lo! iyen as iyen of a man weren in this horn, and a mouth spekynge grete thingis.
- 9 Y bihelde, til that trones weren set, and the elde of daies sat; his cloth was whijt as snow, and the heeris of his heed weren as cleene wolle, his trone was as flawmes of fier, hise wheelis weren fier kyndlid.
- 10 A flood of fier and rennynge faste yede out fro his face, a thousynde thousynde mynistriden to hym, and ten sithis a thousynde sithis an hundrid thousynde stoden niy hym; the dom sat, and bookis weren opened.
- 11 Y bihelde for the vois of grete wordis whiche thilke horn spak; and Y siy that the beeste was slayn, and his bodi was perischid, and was youun to be brent in fier.
- 12 And Y siy that the power of othere beestis was takun awei, and the tymes of lijf weren ordeyned to hem, til to tyme and tyme.
- 13 Therfor Y bihelde in the visyoun of niyt, and lo! as a sone of man cam with the cloudis of heuene; and he cam fulli til to the elde of daies, and in the siyt of hym thei offriden hym.
- 14 And he yaf to hym power, and onour, and rewme, and alle the puplis, lynagis, and langagis schulen serue hym; his power is euerlastynge power, that schal not be takun awei, and his rewme, that schal not be corrupt.
- 15 My spirit hadde orrour, ether hidousnesse; Y, Danyel, was aferd in these thingis, and the siytis of myn heed disturbliden me.
- 16 Y neiyede to oon of the stonderis niy, and Y axide of hym the treuthe of alle these thingis. And he seide to me the interpretyng of wordis, and he tauyte me.
- 17 These foure grete beestis ben foure rewmes, that schulen rise of erthe.
- 18 Forsothe hooli men schulen take the rewme of hiyeste God, and thei schulen holde the rewme, til in to the world, and `til in to the world of worldis.
- 19 Aftir these thingis Y wolde lerne diligentli of the fourthe beeste, that was greetli vnlijk fro alle, and was ful ferdful, the teeth and nailis therof weren of irun; it eet, and made lesse, and defoulide with hise feet othere thingis.
- 20 And of ten hornes whiche it hadde in the heed, and of the tother horn, that cam forth, bifore which thre hornes fellen doun, and of that horn that hadde iyen, and a mouth spekynge grete thingis, and was grettere than othere;
- 21 I bihelde, and lo! thilke horn made batel ayens hooli men, and hadde maistrie of hem,
- 22 til the elde of daies cam, and hiy God yaf doom to hooli men; and lo! tyme cam, and hooli men goten rewme.
- 23 And he seide thus, The fourthe beeste schal be the fourthe rewme in erthe, that schal be more than alle rewmes, and it schal deuoure al erthe, and it schal defoule, and make lesse that erthe.
- 24 Forsothe ten hornes schulen be ten kyngis of that rewme; and another kyng schal rise after hem, and he schal be miytiere than the formere, and he schal make low thre kyngis.
- 25 And he schal speke wordis ayens the hiy God, and he schal defoule the seyntis of the hiyeste; and he schal gesse, that he mai chaunge tymes and lawis; and thei schulen be youun in to his hondis, til to tyme, and times, and the half of tyme.
- 26 And doom schal sitte, that the power be takun awei, and be al to-brokun, and perische til in to the ende.
- 27 Sotheli that the rewme, and power, and the greetnesse of rewme, which is vndur ech heuene, be youun to the puple of the seintis of the hiyeste, whos rewme is euerlastynge rewme, and alle kingis schulen serue, and obeie to hym.
- 28 Hidur to is the ende of the word. Y, Danyel, was disturblid myche in my thouytis, and my face was chaungid in me; forsothe Y kepte the word in myn herte.
-
-
King James Version (kjv)
- Afrikaans
- Arabic
- Armenian
- Basque
- Breton
- Chamorro
- Cherokee
- Chinese
- Coptic
- Croatian
- Czech
- Danish
- Dutch
-
English
American King James Version (akjv) American Standard Version (asv) Basic English Bible (basicenglish) Douay Rheims (douayrheims) John Wycliffe Bible (c.1395) (wycliffe) King James Version (kjv) King James Version (1769) with Strongs Numbers and Morphology and CatchWords, including Apocrypha (without glosses) (kjva) Webster's Bible (wb) Weymouth NT (weymouth) William Tyndale Bible (1525/1530) (tyndale) World English Bible (web) Young's Literal Translation (ylt)
- Esperanto
- Estonian
- Finnish
- French
- German
- Gothic
- Greek
- Greek Modern
- Hebrew
- Hungarian
- Italian
- Japanese
- Korean
- Latin
- Latvian
- Lithuanian
- Malayalam
- Manx Gaelic
- Maori
- Myanmar Burmse
- Norwegian bokmal
- Portuguese
- Potawatomi
- Romanian
- Russian
- Scottish Gaelic
- Slavonic Elizabeth
- Spanish
- Swahili
- Swedish
- Syriac
- Tagalog
- Thai
- Turkish
- Ukrainian
- Uma
- Vietnamese
-
-
Active Persistent Session:
To use a different persistent session key, simply add it above, and click the button below.
How This All Works
Your persistent session key, together with your favourite verse, authenticates you. It links to all your notes and tags in the Bible. You can share it with loved ones so they can see your notes and tags.
However, to modify your notes and tags, you need both the persistent session key and your favourite verse.
Please Keep Your Favourite Verse Private
Your persistent session key and favourite verse provide you exclusive access to edit your notes and tags. Think of your persistent session key as a username and your favourite verse as a password. Therefore, ensure your favourite verse is kept private.
The persistent session key allows viewing, while editing is only possible when the correct favourite verse is provided.
-
Loading...
-
-
John Wycliffe Bible (c.1395) (wycliffe - 2.4.1)
2020-08-01English (enm)
The Holy Bible, containing the Old and New Testaments, with the Apocryphal books, in the earliest English versions made from the Latin Vulgate by John Wycliffe and his followers, c.1395
Source text https://en.wikisource.org/wiki/Bible_(Wycliffe)
John Wycliffe organized the first complete translation of the Bible into Middle English in the 1380s.
The translation from the Vulgate was a collaborative effort, and it is not clear which portions are actually Wycliffe's work.
Church authorities officially condemned the translators of the Bible into vernacular languages and called these heretics Lollards.
Despite their prohibition, revised versions of Wycliffite Bibles remained in use for about 100 years.
Wikisource attributes its source as the Wesley Center Online.
That in turn was derived from the Fedosov transcription on the Slavic Bibles site http://www.sbible.ru
The source text makes no use of archaic letters that were part of Middle English orthography.
The Latin letter Yogh [ȝ] was evidently replaced by the letter [y] in the Fedosov transcription.
The text is available under the Creative Commons Attribution-ShareAlike License.
Verse numbers were not used in either the earlier or later version of the Wycliffe Bible in the fourteenth century. Each chapter consisted of one unbroken block of text. There were not even any paragraphs. Hence whatever verse numbers we now have in modern editions have been added retrospectively by comparison with other English Bibles and the Latin Vulgate.
Two books found in the Vulgate, II Esdras and Psalm 151, were never part of the Wycliffe Bible.
Module build notes:
1. The Prayer of Manasseh has been separated from 2 Chronicles in order to avoid a critical versification issue.
cf. In Wikisource it was assigned as 2 Paralipomenon chapter 37.
2. The Letter of Jeremiah has been joined to Baruch as chapter 6 thereof.
3. The book order of Wycliffe's Bible differs from that of the Vulg versification used in this module.
4. There are now 313 notes in the Wikisource document.
5. The Wikisource text substantially matches that of the nine books in module version 1.0
6. Each of these five verses not in the Vulg versification was appended to the previous verse: Deut.27.27 Esth.5.15 Ps.38.15 Ps.147.10 Luke.10.43
7. There are also several verses without any text. Use Sword utility emptyvss to list these.- Encoding: UTF-8
- Direction: LTR
- LCSH: Bible.Old English (1100-1500)
- Distribution Abbreviation: wycliffe
License
Creative Commons: BY-SA 4.0
Source (OSIS)
https://en.wikisource.org/wiki/Bible_(Wycliffe)
- history_1.0
- (2002-09-05) Initial incomplete edition based on the Slavic Bible source text for the Pentateuch and the Gospels only.
- history_2.0
- (2017-03-27) Rebuilt from complete Bible text at Wikisource.
- history_2.1
- (2017-03-28) Minor improvement: Versified Prayer of Manasseh on Wikisource.
- history_2.1.1
- (2017-03-29) Added GlobalOptionFilter=OSISFootnotes (the module already had 14 notes in 2 Samuel, Job and Tobit).
- history_2.2
- (2017-04-03) Rebuilt after 299 notes were added to Pentateuch & Gospels in Wikisource. Minor change to markup of added words.
- history_2.3
- (2019-01-07) Updated toolchain
- history_2.4
- (2020-08-01) title misplacement is fixed for the *Prayer of Jeremiah* in Baruch 6
- history_2.4.1
- (2022-08-06) Fix typo in DistributionLicense
Basic Hash Usage Explained
At getBible, we've established a robust system to keep our API synchronized with the Crosswire project's modules. Let me explain how this integration works in simple terms.
We source our Bible text directly from the Crosswire modules. To monitor any updates, we generate "hash values" for each chapter, book, and translation. These hash values serve as unique identifiers that change only when the underlying content changes, thereby ensuring a tight integration between getBible and the Crosswire modules.
Every month, an automated process runs for approximately three hours. During this window, we fetch the latest Bible text from the Crosswire modules. Subsequently, we compare the new hash values and the text with the previous ones. Any detected changes trigger updates to both our official getBible hash repository and the Bible API for all affected translations. This system has been operating seamlessly for several years.
Once the updates are complete, any application utilizing our Bible API should monitor the hash values at the chapter, book, or translation level. Spotting a change in these values indicates that they should update their respective systems.
Hash values can change due to various reasons, including textual corrections like adding omitted verses, rectifying spelling errors, or addressing any discrepancies flagged by the publishers maintaining the modules at Crosswire.
The Crosswire initiative, also known as the SWORD Project, is the "source of truth" for getBible. Any modifications in the Crosswire modules get reflected in our API within days, ensuring our users access the most precise and current Bible text. We pledge to uphold this standard as long as getBible exists and our build scripts remain operational.
We're united in our mission to preserve the integrity and authenticity of the Bible text. If you have questions or require additional information, please use our support system. We're here to assist and will respond promptly.
Thank you for your understanding and for being an integral part of the getBible community.
Favourite Verse
You should select one of your favourite verses.
This verse in combination with your session key will be used to authenticate you in the future.
This is currently the active session key.
Should you have another session key from a previous session.
You can add it here to load your previous session.