Skip to main content
  • WORD Research this...
    Deuteronomy 2
    •   And we yeden forth fro thennus, and camen in to the wildirnesse that ledith to the Reed See, as the Lord seide to me; and we cumpassiden the hil of Seir in long tyme.
    •   And the Lord seide to me, It sufficith to you to cumpasse this hil;
    •   go ye ayens the north.
    •   And comaunde thou to the puple, and seie, Ye schulen passe bi the termes of youre britheren, the sones of Esau, that dwellen in Seir, and thei schulen drede you.
    •   Therfor se ye diligentli, that ye be not moued ayens hem; for Y schal not yyue to you of the land `of hem as myche as the steppe of o foot may trede, for Y yaf the hil of Seir in to the possessioun of Esau.
    •   Ye schulden bie of hem metis for money, and ye schulen ete; ye schulden drawe, and drynke watir bouyt.
    •   Thi Lord God blesside thee in al the werk of thin hondis; he knewe thi weye, hou thou passidist this moste wildirnesse, bi fourti yeer; and thi Lord God dwellide with thee, and no thing failide to thee.
    •   And whanne we hadden passid bi oure britheren, the sones of Esau, that dwelliden in Seir, bi the weie of the feeld of Elath, and of Asiongaber, we camen to the weie that ledith in to deseert of Moab.
    •   And the Lord seide to me, Fiyte thou not ayens Moabitis, nether bigyn thou batel ayens hem, for Y schal not yyue to thee ony thing of the lond `of hem, for Y yaf Ar in to possessioun to `the sones of Loth.
    • 10   Emyn, `that is, griseful men, weren first dwelleris therof, a greet puple, and strong, and so hiy, that thei weren bileued as giantis,
    • 11   of the generacioun of Enachym, and thei weren lijk the sones of Enachym; forsothe Moabitis clepen hem Emyn.
    • 12   Forsothe Horreis dwelliden bifore in Seir, and whanne thei weren put out, and weren doon awey, `the sones of Esau dwelliden there, as Israel dide in the lond of his possessioun, which the Lord yaf to hym.
    • 13   Therfor we riseden, that we schulden passe the stronde of Zared, and camen to it.
    • 14   Sotheli the tyme in whiche we yeden fro Cades Barne `til to the passynge of the stronde of Zared, was of eiyte and thretti yeer, til al the generacioun of `men fiyteris was wastid fro `the castels, as the Lord hadde swore; whos hond was ayens hem,
    • 15   that thei schulden perische fro the myddis of `the castels.
    • 16   Forsothe after that alle the fiyteris felden doun,
    • 17   the Lord spak to me, and seide,
    • 18   Thou schalt passe to dai the termes of Moab,
    • 19   the cytee, Ar bi name, and thou schalt neiy in the nyy coost of the sones of Amon; be thou war that thou fiyte not ayens hem, nether be moued to batel; for Y schal not yyue to thee of the lond of the sones of Amon, for Y yaf it to the `sones of Loth in to possessioun.
    • 20   It is arettid the lond of giauntis, and giauntis enhabitiden therynne sumtyme, whiche giauntis Amonytis clepen Zonym;
    • 21   a myche puple and greet, and of noble lengthe, as Enachym, whiche the Lord dide awey fro the face of hem,
    • 22   and made hem to dwelle for `tho giauntis, as he dide to the sones of Esau, that dwellen in Seire, `and dide awai Horreis, and yaf to hem the lond `of Horreis, which `the sones of Esau welden `til in to present tyme.
    • 23   Also men of Capadocie puttiden out Eueys, that dwelliden in Asseryn, `til to Gaza; which yeden out fro Capadocie, and diden awey Eueis, and dwelliden for hem.
    • 24   Rise ye, and `passe ye the stronde of Arnon; lo! Y haue bitake in `thin hond Seon, king of Esebon, of Amorreis; and his lond bigynne thou `to welde, and smyte thou batel ayens him.
    • 25   To dai Y schal bigynne to sende thi drede and strengthe in to puplis that dwellen vndir al heuene, that whanne thi name is herd, thei drede, and tremble bi the maner of wymmen trauelynge of child, and `be holdun with sorewe.
    • 26   Therfor Y sente messangeris fro the wildirnesse of Cademoch to Seon, kyng of Esebon; and Y seide with pesible wordis,
    • 27   We schulen passe thorou thi lond, we schulen go in the comyn weie; we schulen not bowe nether to the riyt side, nether to the left side.
    • 28   Sille thow metis `to vs for prijs, that we ete; yif thow watir for money, and so we schulen drynke. Oneli it is that thou graunte passage to vs,
    • 29   as the sones of Esau diden, that dwellen in Seir, and as Moabitis diden, that dwellen in Ar, til we comen to Jordan, and passen to the lond which oure Lord God schal yyue to vs.
    • 30   And Seon, kyng of Esebon, nolde yyue passage `to vs; for thi Lord God made hard his spirit, and made sad in yuel `the herte of hym, that he schulde be bitakun in to thin hondis, as thou seest now.
    • 31   And the Lord seide to me, Lo, Y bigan to bitake to thee Seon, and his lond; bigynne thou to welde it.
    • 32   And Seon yede out ayens vs with al his puple to batel in Jasa.
    • 33   And oure Lord God bitook hym to vs, and we han smyte hym with hise sones, and al his puple.
    • 34   And we token in that tyme alle the citees, whanne the dwelleris of tho citees, men, and wymmen, and children weren slayn; we leften not in hem ony thing,
    • 35   outakun beestis that camen in to the part of men takynge prey, and outakun spuylis of the cytees whiche we tokun.
    • 36   Fro Aroer, which is on the brenke of the stronde of Arnon, fro the toun which is set in the valey, `til to Galaad, no town was ether citee, that ascapide oure hondis.
    • 37   Oure Lord God bitook alle to vs; outakun the lond of the sones of Amon, to which lond we neiyiden not, and outakun alle thingis that liggen to the stronde of Jeboth, and outakun the citees of the munteyns, and alle places fro whiche oure Lord God forbeed vs.
  • King James Version (kjv)
    • Active Persistent Session:

      To use a different persistent session key, simply add it above, and click the button below.

      How This All Works

      Your persistent session key, together with your favourite verse, authenticates you. It links to all your notes and tags in the Bible. You can share it with loved ones so they can see your notes and tags.

      However, to modify your notes and tags, you need both the persistent session key and your favourite verse.

      Please Keep Your Favourite Verse Private

      Your persistent session key and favourite verse provide you exclusive access to edit your notes and tags. Think of your persistent session key as a username and your favourite verse as a password. Therefore, ensure your favourite verse is kept private.

      The persistent session key allows viewing, while editing is only possible when the correct favourite verse is provided.

    • Loading...
  • John Wycliffe Bible (c.1395) (wycliffe - 2.4.1)

    2020-08-01

    English (enm)

    The Holy Bible, containing the Old and New Testaments, with the Apocryphal books, in the earliest English versions made from the Latin Vulgate by John Wycliffe and his followers, c.1395

    Source text https://en.wikisource.org/wiki/Bible_(Wycliffe)

    John Wycliffe organized the first complete translation of the Bible into Middle English in the 1380s.

    The translation from the Vulgate was a collaborative effort, and it is not clear which portions are actually Wycliffe's work.

    Church authorities officially condemned the translators of the Bible into vernacular languages and called these heretics Lollards.

    Despite their prohibition, revised versions of Wycliffite Bibles remained in use for about 100 years.

    Wikisource attributes its source as the Wesley Center Online.

    That in turn was derived from the Fedosov transcription on the Slavic Bibles site http://www.sbible.ru

    The source text makes no use of archaic letters that were part of Middle English orthography.
    The Latin letter Yogh [ȝ] was evidently replaced by the letter [y] in the Fedosov transcription.

    The text is available under the Creative Commons Attribution-ShareAlike License.

    Verse numbers were not used in either the earlier or later version of the Wycliffe Bible in the fourteenth century. Each chapter consisted of one unbroken block of text. There were not even any paragraphs. Hence whatever verse numbers we now have in modern editions have been added retrospectively by comparison with other English Bibles and the Latin Vulgate.

    Two books found in the Vulgate, II Esdras and Psalm 151, were never part of the Wycliffe Bible.

    Module build notes:
    1. The Prayer of Manasseh has been separated from 2 Chronicles in order to avoid a critical versification issue.
    cf. In Wikisource it was assigned as 2 Paralipomenon chapter 37.
    2. The Letter of Jeremiah has been joined to Baruch as chapter 6 thereof.
    3. The book order of Wycliffe's Bible differs from that of the Vulg versification used in this module.
    4. There are now 313 notes in the Wikisource document.
    5. The Wikisource text substantially matches that of the nine books in module version 1.0
    6. Each of these five verses not in the Vulg versification was appended to the previous verse: Deut.27.27 Esth.5.15 Ps.38.15 Ps.147.10 Luke.10.43
    7. There are also several verses without any text. Use Sword utility emptyvss to list these.

    • Encoding: UTF-8
    • Direction: LTR
    • LCSH: Bible.Old English (1100-1500)
    • Distribution Abbreviation: wycliffe

    License

    Creative Commons: BY-SA 4.0

    Source (OSIS)

    https://en.wikisource.org/wiki/Bible_(Wycliffe)

    history_1.0
    (2002-09-05) Initial incomplete edition based on the Slavic Bible source text for the Pentateuch and the Gospels only.
    history_2.0
    (2017-03-27) Rebuilt from complete Bible text at Wikisource.
    history_2.1
    (2017-03-28) Minor improvement: Versified Prayer of Manasseh on Wikisource.
    history_2.1.1
    (2017-03-29) Added GlobalOptionFilter=OSISFootnotes (the module already had 14 notes in 2 Samuel, Job and Tobit).
    history_2.2
    (2017-04-03) Rebuilt after 299 notes were added to Pentateuch & Gospels in Wikisource. Minor change to markup of added words.
    history_2.3
    (2019-01-07) Updated toolchain
    history_2.4
    (2020-08-01) title misplacement is fixed for the *Prayer of Jeremiah* in Baruch 6
    history_2.4.1
    (2022-08-06) Fix typo in DistributionLicense

Basic Hash Usage Explained

At getBible, we've established a robust system to keep our API synchronized with the Crosswire project's modules. Let me explain how this integration works in simple terms.

We source our Bible text directly from the Crosswire modules. To monitor any updates, we generate "hash values" for each chapter, book, and translation. These hash values serve as unique identifiers that change only when the underlying content changes, thereby ensuring a tight integration between getBible and the Crosswire modules.

Every month, an automated process runs for approximately three hours. During this window, we fetch the latest Bible text from the Crosswire modules. Subsequently, we compare the new hash values and the text with the previous ones. Any detected changes trigger updates to both our official getBible hash repository and the Bible API for all affected translations. This system has been operating seamlessly for several years.

Once the updates are complete, any application utilizing our Bible API should monitor the hash values at the chapter, book, or translation level. Spotting a change in these values indicates that they should update their respective systems.

Hash values can change due to various reasons, including textual corrections like adding omitted verses, rectifying spelling errors, or addressing any discrepancies flagged by the publishers maintaining the modules at Crosswire.

The Crosswire initiative, also known as the SWORD Project, is the "source of truth" for getBible. Any modifications in the Crosswire modules get reflected in our API within days, ensuring our users access the most precise and current Bible text. We pledge to uphold this standard as long as getBible exists and our build scripts remain operational.

We're united in our mission to preserve the integrity and authenticity of the Bible text. If you have questions or require additional information, please use our support system. We're here to assist and will respond promptly.

Thank you for your understanding and for being an integral part of the getBible community.

Favourite Verse

You should select one of your favourite verses.

This verse in combination with your session key will be used to authenticate you in the future.

This is currently the active session key.

Should you have another session key from a previous session.
You can add it here to load your previous session.

Deuteronomy 2:

Sharing the Word of God with the world.
  • Share Text
    ...
  • Share Link

Deuteronomy 2:1

Tagging this verse.

The active verse selected text should load here.

Active

Available Tags

Drag and drop the desired tag from the available ones to the active area.

To un-tag a verse, drag and drop the desired tag from active to the available tags area.

Edit Tag

Create Tag

Deuteronomy 2:1

Notes on this verse.

The active verse selected text should load here.