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    Exodus 4
    •   Moyses answeride, and seide, The comyns schulen not bileue to me, nether thei schulen here my vois; but thei schulen seie, The Lord apperide not to thee.
    •   Therfor the Lord seide to hym, What is this that thou holdist in thin hond? Moises answeride, A yerde.
    •   And the Lord seide, Caste it forth into erthe; and he castide forth, and it was turned in to a serpent, so that Moises fledde.
    •   And the Lord seide, Holde forth thin hond, and take the tail therof; he stretchide forth, and helde, and it was turned in to a yerde.
    •   And the Lord seide, That thei bileue, that the Lord God of thi fadris apperide to thee, God of Abraham, and God of Isaac, and God of Jacob.
    •   And the Lord seide eft, Putte thin hond in to thi bosum; and whanne he hadde put it in to the bosum, he brouyte forth it leprouse, at the licnesse of snow.
    •   The Lord seide, Withdrawe thin hond in to thi bosum; he withdrow, and brouyte forth eft, and it was lijc the tother fleisch.
    •   The Lord seide, If thei schulen not bileue to thee, nether schulen here the word of the formere signe, thei schulen bileue to the word of the signe suynge;
    •   that if thei bileuen not sotheli to these twei signes, nether heren thi vois, take thou watir of the flood, and schedde out it on the drie lond, and what euer thing thou schalt drawe vp of the flood, it schal be turned in to blood.
    • 10   Moises seide, Lord, Y biseche, Y am `not eloquent fro yistirdai and the thridde dai ago; and sithen thou hast spokun to thi seruaunt, Y am of more lettid and slowere tunge.
    • 11   The Lord seide to hym, Who made the mouth of man, ether who made a doumb man and `deef, seynge and blynd? whether not Y?
    • 12   Therfor go thou, and Y schal be in thi mouth, and Y schal teche thee what thou schalt speke.
    • 13   And he seide, Lord, Y biseche, sende thou whom thou schalt sende.
    • 14   And the Lord was wrooth ayens Moises, and seide, Y woot, that Aaron, thi brother, of the lynage of Leuy, is eloquent; lo! he schal go out in to thi comyng, and he schal se thee, and schal be glad in herte.
    • 15   Speke thou to hym, and putte thou my wordis in his mouth, and Y schal be in thi mouth, and in the mouth of hym; and Y schal schewe to you what ye owen to do.
    • 16   He schal speke for thee to the puple, and he schal be thi mouth; forsothe thou schalt be to him in these thingis, that perteynen to God.
    • 17   Also take thou this yerde in thin hond, in which thou schalt do myraclis.
    • 18   Moises yede, and turnede ayen to Jetro, his wyues fadir, and seide to hym, Y schal go, and turne ayen to my britheren in to Egipt, that Y se, whether thei lyuen yit. To whom Jetro seide, Go thou in pees.
    • 19   Therfor the Lord seide to Moyses in Madian, Go thou, and turne ayen into Egipt; for alle thei ben deed that souyten thi lijf.
    • 20   Moises took his wijf, and hise sones, and puttide hem on an asse, and he turnede ayen in to Egipt, and bar the yerde of God in his hond.
    • 21   And the Lord seide to hym turnynge ayen in to Egipt, Se, that thou do alle wondris, whiche Y haue put in thin hond, bifore Farao; Y schal make hard his herte, and he schal not delyuere the puple; and thou schalt seie to hym,
    • 22   The Lord seith these thingis, My firste gendrid sone is Israel;
    • 23   Y seide to thee, delyuere thou my sone, that he serue me, and thou noldist delyuere hym; lo! Y schal sle thi firste gendrid sone.
    • 24   And whanne Moises was in the weie, in an yn, the Lord cam to him, and wolde sle hym.
    • 25   Sefora took anoon a moost scharp stoon, and circumcidide the yerde of hir sone; and sche towchide `the feet of Moises, and seide, Thou art an hosebonde of bloodis to me.
    • 26   And he lefte hym, aftir that sche hadde seid, Thou art an hosebonde of bloodis to me for circumcisioun.
    • 27   Forsothe the Lord seide to Aaron, Go thou in to the comyng of Moises in to deseert; which yede ayens Moises in to the hil of God, and kisside him.
    • 28   And Moises telde to Aaron alle the wordis of the Lord, for whiche he hadde sent Moises; and `he telde the myraclis, whiche the Lord hadde comaundid.
    • 29   And thei camen togidere, and gaderiden alle the eldere men of the sones of Israel.
    • 30   And Aaron spak alle the wordis, whiche the Lord hadde seid to Moises, and he dide the signes bifore the puple;
    • 31   and the puple bileuede; and thei herden, that the Lord hadde visitid the sones of Israel, and that he hadde biholde the turment of hem; and thei worschipiden lowe.
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  • John Wycliffe Bible (c.1395) (wycliffe - 2.4.1)

    2020-08-01

    English (enm)

    The Holy Bible, containing the Old and New Testaments, with the Apocryphal books, in the earliest English versions made from the Latin Vulgate by John Wycliffe and his followers, c.1395

    Source text https://en.wikisource.org/wiki/Bible_(Wycliffe)

    John Wycliffe organized the first complete translation of the Bible into Middle English in the 1380s.

    The translation from the Vulgate was a collaborative effort, and it is not clear which portions are actually Wycliffe's work.

    Church authorities officially condemned the translators of the Bible into vernacular languages and called these heretics Lollards.

    Despite their prohibition, revised versions of Wycliffite Bibles remained in use for about 100 years.

    Wikisource attributes its source as the Wesley Center Online.

    That in turn was derived from the Fedosov transcription on the Slavic Bibles site http://www.sbible.ru

    The source text makes no use of archaic letters that were part of Middle English orthography.
    The Latin letter Yogh [ȝ] was evidently replaced by the letter [y] in the Fedosov transcription.

    The text is available under the Creative Commons Attribution-ShareAlike License.

    Verse numbers were not used in either the earlier or later version of the Wycliffe Bible in the fourteenth century. Each chapter consisted of one unbroken block of text. There were not even any paragraphs. Hence whatever verse numbers we now have in modern editions have been added retrospectively by comparison with other English Bibles and the Latin Vulgate.

    Two books found in the Vulgate, II Esdras and Psalm 151, were never part of the Wycliffe Bible.

    Module build notes:
    1. The Prayer of Manasseh has been separated from 2 Chronicles in order to avoid a critical versification issue.
    cf. In Wikisource it was assigned as 2 Paralipomenon chapter 37.
    2. The Letter of Jeremiah has been joined to Baruch as chapter 6 thereof.
    3. The book order of Wycliffe's Bible differs from that of the Vulg versification used in this module.
    4. There are now 313 notes in the Wikisource document.
    5. The Wikisource text substantially matches that of the nine books in module version 1.0
    6. Each of these five verses not in the Vulg versification was appended to the previous verse: Deut.27.27 Esth.5.15 Ps.38.15 Ps.147.10 Luke.10.43
    7. There are also several verses without any text. Use Sword utility emptyvss to list these.

    • Encoding: UTF-8
    • Direction: LTR
    • LCSH: Bible.Old English (1100-1500)
    • Distribution Abbreviation: wycliffe

    License

    Creative Commons: BY-SA 4.0

    Source (OSIS)

    https://en.wikisource.org/wiki/Bible_(Wycliffe)

    history_1.0
    (2002-09-05) Initial incomplete edition based on the Slavic Bible source text for the Pentateuch and the Gospels only.
    history_2.0
    (2017-03-27) Rebuilt from complete Bible text at Wikisource.
    history_2.1
    (2017-03-28) Minor improvement: Versified Prayer of Manasseh on Wikisource.
    history_2.1.1
    (2017-03-29) Added GlobalOptionFilter=OSISFootnotes (the module already had 14 notes in 2 Samuel, Job and Tobit).
    history_2.2
    (2017-04-03) Rebuilt after 299 notes were added to Pentateuch & Gospels in Wikisource. Minor change to markup of added words.
    history_2.3
    (2019-01-07) Updated toolchain
    history_2.4
    (2020-08-01) title misplacement is fixed for the *Prayer of Jeremiah* in Baruch 6
    history_2.4.1
    (2022-08-06) Fix typo in DistributionLicense

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