Skip to main content
  • WORD Research this...
    Ezra 7
    •   Forsothe aftir these wordis Esdras, the sone of Saraie, sone of Azarie, sone of Helchie,
    •   sone of Sellum, sone of Sadoch, sone of Achitob,
    •   sone of Amarie, sone of Azarie,
    •   sone of Maraioth, sone of Saraie, sone of Ozi,
    •   sone of Bocci, sone of Abisue, sone of Phynees, sone of Eleazar, sone of Aaron, preest at the bigynnyng, was in the rewme of Artaxerses, king of Persis; thilke Esdras stiede fro Babiloyne,
    •   and he was a swift writere in the lawe of Moises, which the Lord God of Israel yaf; and the kyng yaf to hym al his axyng, by the goode hoond of his Lord God on hym.
    •   And there stieden of the sones of Israel, and of the sones of preestis, and of the sones of dekenes, and of the syngeris, and of the porteris, and of Nathyneis, `in to Jerusalem in the seuenthe yeer of Artaxerses, kyng.
    •   And thei camen in to Jerusalem in the fyuethe monethe; thilke is the seuenthe of the kyng.
    •   For in the firste dai of the firste monethe he bigan to stie fro Babiloyne, and in the firste dai of the fyuethe monethe he cam in to Jerusalem, bi the good hond of his God on hym. Forsothe
    • 10   Esdras made redi his herte to enquere the lawe of the Lord, and to do, and teche in Israel the comaundement and doom.
    • 11   Sotheli this is the saumpler of the pistle of the comaundement, which the kyng Artaxerses yaf to Esdras, preest, writere lerud in the wordis and comaundementis of the Lord, and in hise cerymonyes in Israel.
    • 12   Artaxerses, kyng of kyngis, desirith helthe to Esdras, the preest, moost wijs writere of the lawe of God of heuene.
    • 13   It is demyd of me, that whom euer it plesith in my rewme of the puple of Israel, and of hise preestis, and dekenes, to go in to Jerusalem, go he with thee.
    • 14   For thou art sent fro the face of the kyng and of hise seuene counseleris, that thou visite Judee and Jerusalem in the lawe of thi God, which is in thin hond;
    • 15   and that thou bere siluer and gold, which the kyng and hise counseleris han offrid bi fre wille to God of Israel, whos tabernacle is in Jerusalem.
    • 16   And take thou freli al siluer and gold, which euer thou fyndist in al the prouynce of Babiloyne, and the puple wole offre, and of preestis that offriden bi fre wille to the hows of her God, which is in Jerusalem;
    • 17   and bie thou bisili of this monei calues, rammes, lambren, and sacrifices, and moiste sacrifices of tho; and offre thou tho on the auter of the temple of youre God, which temple is in Jerusalem.
    • 18   But also if ony thing plesith to thee, and to thi britheren, for to do of the residue siluer and gold, do ye bi the wille of youre God;
    • 19   also bitake thou in the siyt of God in Jerusalem the vessels, that ben youun in to the seruyce of the hows of thi God.
    • 20   But also thou schalt yyue of the tresouris of the kyng, and of the comyn arke, `ethir purse, and of me `othere thingis, that ben nedeful in the hows of thi God, as myche euere as is nedeful, that thou spende.
    • 21   Y Artaxerses, kyng, haue ordeyned, and demyd to alle the keperis of the comyn arke, that ben biyende the flood, that what euer thing Esdras, the preest, writere of the lawe of God of heuene, axith of you, ye yyue with out tariyng,
    • 22   `til to an hundrid talentis of siluer, and to an hundrid `mesuris clepid chorus of wheete, and til an hundrid mesuris clepid bathus of wyn, and `til to an hundrid `mesuris clepid bathus of oile, salt forsothe without mesure.
    • 23   Al thing that perteyneth to the custom, `ethir religioun, of God of heuene, be youun diligentli in the hows of God of heuene, lest perauenture he be wrooth ayens the rewme of the kyng and of hise sones.
    • 24   Also we make knowun to you of alle the preestis, and dekenes, syngeris, and porteris, and Nathyneis, and mynystris of the hows of this God, `that ye han not power to put on hem tol, and tribute, and costis for keperis of the lond.
    • 25   Forsothe thou, Esdras, bi the wisdom of thi God, which is in thin hond, ordeyne iugis and gouernouris, that thei deme to the puple, which is biyende the flood, that is, to hem that kunnen the lawe of thi God, and the lawe of the kyng; but also teche ye freli vnkunnynge men.
    • 26   And ech man, that doth not the lawe of thi God, and the lawe of the kyng diligentli, doom schal be of hym, ethir in to the deeth, ethir in to exilyng, ethir in to condempnyng of his catel, ethir certis in to prisoun. And Esdras, the writere, seide, Blissid be the Lord God of oure fadris,
    • 27   that yaf this thing in the herte of the kyng, that he schulde glorifie the hows of the Lord,
    • 28   which is in Jerusalem, and bowide his mercy in to me bifor the kyng, and hise counseleris, and bifore alle the myyti princes of the kyng. And Y was coumfortid bi the hond of `my Lord God, that was in me, and Y gederide of the sones of Israel princes, that stieden with me.
  • King James Version (kjv)
    • Active Persistent Session:

      To use a different persistent session key, simply add it above, and click the button below.

      How This All Works

      Your persistent session key, together with your favourite verse, authenticates you. It links to all your notes and tags in the Bible. You can share it with loved ones so they can see your notes and tags.

      However, to modify your notes and tags, you need both the persistent session key and your favourite verse.

      Please Keep Your Favourite Verse Private

      Your persistent session key and favourite verse provide you exclusive access to edit your notes and tags. Think of your persistent session key as a username and your favourite verse as a password. Therefore, ensure your favourite verse is kept private.

      The persistent session key allows viewing, while editing is only possible when the correct favourite verse is provided.

    • Loading...
  • John Wycliffe Bible (c.1395) (wycliffe - 2.4.1)


    English (enm)

    The Holy Bible, containing the Old and New Testaments, with the Apocryphal books, in the earliest English versions made from the Latin Vulgate by John Wycliffe and his followers, c.1395

    Source text

    John Wycliffe organized the first complete translation of the Bible into Middle English in the 1380s.

    The translation from the Vulgate was a collaborative effort, and it is not clear which portions are actually Wycliffe's work.

    Church authorities officially condemned the translators of the Bible into vernacular languages and called these heretics Lollards.

    Despite their prohibition, revised versions of Wycliffite Bibles remained in use for about 100 years.

    Wikisource attributes its source as the Wesley Center Online.

    That in turn was derived from the Fedosov transcription on the Slavic Bibles site

    The source text makes no use of archaic letters that were part of Middle English orthography.
    The Latin letter Yogh [ȝ] was evidently replaced by the letter [y] in the Fedosov transcription.

    The text is available under the Creative Commons Attribution-ShareAlike License.

    Verse numbers were not used in either the earlier or later version of the Wycliffe Bible in the fourteenth century. Each chapter consisted of one unbroken block of text. There were not even any paragraphs. Hence whatever verse numbers we now have in modern editions have been added retrospectively by comparison with other English Bibles and the Latin Vulgate.

    Two books found in the Vulgate, II Esdras and Psalm 151, were never part of the Wycliffe Bible.

    Module build notes:
    1. The Prayer of Manasseh has been separated from 2 Chronicles in order to avoid a critical versification issue.
    cf. In Wikisource it was assigned as 2 Paralipomenon chapter 37.
    2. The Letter of Jeremiah has been joined to Baruch as chapter 6 thereof.
    3. The book order of Wycliffe's Bible differs from that of the Vulg versification used in this module.
    4. There are now 313 notes in the Wikisource document.
    5. The Wikisource text substantially matches that of the nine books in module version 1.0
    6. Each of these five verses not in the Vulg versification was appended to the previous verse: Deut.27.27 Esth.5.15 Ps.38.15 Ps.147.10 Luke.10.43
    7. There are also several verses without any text. Use Sword utility emptyvss to list these.

    • Encoding: UTF-8
    • Direction: LTR
    • LCSH: Bible.Old English (1100-1500)
    • Distribution Abbreviation: wycliffe


    Creative Commons: BY-SA 4.0

    Source (OSIS)

    (2002-09-05) Initial incomplete edition based on the Slavic Bible source text for the Pentateuch and the Gospels only.
    (2017-03-27) Rebuilt from complete Bible text at Wikisource.
    (2017-03-28) Minor improvement: Versified Prayer of Manasseh on Wikisource.
    (2017-03-29) Added GlobalOptionFilter=OSISFootnotes (the module already had 14 notes in 2 Samuel, Job and Tobit).
    (2017-04-03) Rebuilt after 299 notes were added to Pentateuch & Gospels in Wikisource. Minor change to markup of added words.
    (2019-01-07) Updated toolchain
    (2020-08-01) title misplacement is fixed for the *Prayer of Jeremiah* in Baruch 6
    (2022-08-06) Fix typo in DistributionLicense

Basic Hash Usage Explained

At getBible, we've established a robust system to keep our API synchronized with the Crosswire project's modules. Let me explain how this integration works in simple terms.

We source our Bible text directly from the Crosswire modules. To monitor any updates, we generate "hash values" for each chapter, book, and translation. These hash values serve as unique identifiers that change only when the underlying content changes, thereby ensuring a tight integration between getBible and the Crosswire modules.

Every month, an automated process runs for approximately three hours. During this window, we fetch the latest Bible text from the Crosswire modules. Subsequently, we compare the new hash values and the text with the previous ones. Any detected changes trigger updates to both our official getBible hash repository and the Bible API for all affected translations. This system has been operating seamlessly for several years.

Once the updates are complete, any application utilizing our Bible API should monitor the hash values at the chapter, book, or translation level. Spotting a change in these values indicates that they should update their respective systems.

Hash values can change due to various reasons, including textual corrections like adding omitted verses, rectifying spelling errors, or addressing any discrepancies flagged by the publishers maintaining the modules at Crosswire.

The Crosswire initiative, also known as the SWORD Project, is the "source of truth" for getBible. Any modifications in the Crosswire modules get reflected in our API within days, ensuring our users access the most precise and current Bible text. We pledge to uphold this standard as long as getBible exists and our build scripts remain operational.

We're united in our mission to preserve the integrity and authenticity of the Bible text. If you have questions or require additional information, please use our support system. We're here to assist and will respond promptly.

Thank you for your understanding and for being an integral part of the getBible community.

Favourite Verse

You should select one of your favourite verses.

This verse in combination with your session key will be used to authenticate you in the future.

This is currently the active session key.

Should you have another session key from a previous session.
You can add it here to load your previous session.

Ezra 7:

Sharing the Word of God with the world.
  • Share Text
  • Share Link

Ezra 7:1

Tagging this verse.

The active verse selected text should load here.


Available Tags

Drag and drop the desired tag from the available ones to the active area.

To un-tag a verse, drag and drop the desired tag from active to the available tags area.

Edit Tag

Create Tag

Ezra 7:1

Notes on this verse.

The active verse selected text should load here.