-
WORD Research this...Isaiah 37
- 1 And it was don, whanne kyng Ezechie hadde herd, he to-rente hise clothis, and he was wlappid in a sak, and entride in to the hous of the Lord.
- 2 And he sente Eliachym, that was on the hous, and Sobna, the scryuen, and the eldre men of prestis, hilid with sackis, to Isaie, the prophete, the sone of Amos.
- 3 And thei seiden to hym, Ezechie seith these thingis, A dai of tribulacioun, and of angwisch, and of chastisyng, and of blasfemye is this dai; for children camen `til to childberyng, and vertu of childberyng is not.
- 4 Therfor reise thou preier for the relifs that ben foundun, if in ony maner thi Lord God here the wordis of Rapsaces, whom the king of Assiriens, his lord, sente, for to blasfeme lyuynge God, and to dispise bi the wordis, whiche thi Lord God herde.
- 5 And the seruauntis of kyng Esechie camen to Isaie;
- 6 and Isaie seide to hem, Ye schulen seie these thingis to youre lord, The Lord seith these thingis, Drede thou not of the face of wordis whiche thou herdist, bi whiche the children of the kyng of Assiriens blasfemyden me.
- 7 Lo! Y schal yyue to hym a spirit, and he schal here a messanger; and he schal turne ayen to his londe, and Y schal make hym to falle doun bi swerd in his lond.
- 8 Forsothe Rapsaces turnede ayen, and foond the kyng of Assiriens fiytynge ayens Lobna; for he hadde herd, that the kyng was gon fro Lachis.
- 9 And the kyng herde messangeris seiynge of Theracha, kyng of Ethiopiens, He is gon out to fiyte ayens thee. And whanne he hadde herd this thing, he sente messangeris to Ezechie, and seide, Ye schulen seie,
- 10 spekynge these thingis to Ezechye, kyng of Juda, Thi God disseyue not thee, in whom thou tristist, and seist, Jerusalem schal not be youun in to the hond of the kyng of Assiriens.
- 11 Lo! thou herdist alle thingis whiche the kynges of Assiriens diden to alle londis whiche thei distrieden; and maist thou be delyuered?
- 12 Whethir the goddis of folkis delyuereden hem, whiche my fadris distrieden; Gosan, and Aran, and Reseph, and the sones of Eden, that weren in Thalasar?
- 13 Where is the kyng of Emath, and the kyng of Arphath, and the kyng of the citee of Sepharuaym, and of Ana, and of Aua?
- 14 And Ezechie took the bookis fro the hond of messangeris, and redde tho; and he stiede in to the hous of the Lord, and spredde abrood tho bifore the Lord;
- 15 and preiede to the Lord,
- 16 and seide, Lord of oostis, God of Israel, that sittist on cherubyn, thou art God aloone of alle the rewmes of erthe; thou madist heuene and erthe.
- 17 Lord, bowe doun thin eere, and here; Lord, open thin iyen, and se; and here thou alle the wordis of Sennacherib, whiche he sente for to blasfeme lyuynge God.
- 18 For verili, Lord, the kyngis of Assiriens maden londis dissert, and the cuntreis of tho, and yauen the goddis of tho to fier;
- 19 for thei weren not goddis, but the werkis of mennus hondis, trees and stoonys; and thei al to-braken tho goddis.
- 20 And now, oure Lord God, saue thou vs fro the hond of hym; and alle rewmes of erthe knowe, that thou art Lord God aloone.
- 21 And Isaie, the sone of Amos, sente to Ezechie, and seide, The Lord God of Israel seith these thingis, For whiche thingis thou preidist me of Sennacherib, the kyng of Assiriens,
- 22 this is the word which the Lord spak on hym, Thou virgyn, the douyter of Sion, he dispiside thee, he scornede thee; thou virgyn, the douyter of Jerusalem, he moued his heed aftir thee.
- 23 Whom despisist thou, and whom blasfemedist thou? and on whom reisidist thou thi vois, and reisidist the hiynesse of thin iyen?
- 24 To the hooli of Israel. Bi the hond of thi seruauntis thou dispisidist the Lord, and seidist, In the multitude of my cartis Y stiede on the hiynesses of hillis, on the yockis of Liban; and Y schal kitte doun the hiy thingis of cedris therof, and the chosun beechis therof; and Y schal entre in to the hiynesse of the cop therof, in to the forest of Carmele therof.
- 25 Y diggide, and drank watir; and Y made drie with the step of my foot all the strondis of feeldis.
- 26 Whether thou, Sennacherib, herdist not what thingis Y dide sum tyme? Fro elde daies Y fourmyde that thing, and now Y haue brouyt; and it is maad in to drawyng vp bi the roote of litle hillis fiytynge togidere, and of strong citees.
- 27 The dwelleris of tho citees trembliden togidere with hond maad schort, and ben aschamed; thei ben maad as hei of the feeld, and the gras of lesewe, and as erbe of roouys, that driede vp bifore that it wexide ripe.
- 28 Y knew thi dwellyng, and thi goyng out, and thin entryng, and thi woodnesse ayens me.
- 29 Whanne thou were wood ayens me, thi pride stiede in to myn eeris; therfor Y schal sette a ryng in thi nosethirlis, and a bridil in thi lippis; and Y schal lede thee ayen in to the weie, bi which thou camest.
- 30 Forsothe to thee, Ezechie, this schal be a signe; ete thou in this yeer tho thingis that growen bi her fre wille, and in the secunde yeer ete thou applis; but in the thridde yeer sowe ye, and repe ye, and plaunte ye vyneris, and ete ye the fruyt of tho.
- 31 And that that is sauyd of the hous of Juda, and that, that is left, schal sende roote bynethe, and schal make fruyt aboue;
- 32 for whi relifs schulen go out of Jerusalem, and saluacioun fro the hil of Sion; the feruent loue of the Lord of oostis schal do this thing.
- 33 Therfor the Lord seith these thingis of the kyng of Assiriens, He schal not entre in to this citee, and he schal not schete there an arowe; and a scheeld schal not ocupie it, and he schal not sende erthe in the cumpas therof.
- 34 In the weie in which he cam, he schal turne ayen bi it; and he schal not entre in to this citee, seith the Lord.
- 35 And Y schal defende this citee, that Y saue it, for me, and for Dauid, my seruaunt.
- 36 Forsothe the aungel of the Lord yede out, and killide an hundride thousynde and fourscoor and fyue thousynde in the tentis of Assiriens; and thei risen eerli, and lo! alle men weren careyns of deed men.
- 37 And Sennacherib yede out of Jude, and wente awei. And Sennacherib, the kyng of Assiriens, turnede ayen, and dwellide in Nynyue.
- 38 And it was don, whanne he worschipide Mesrach, his god, in the temple, Aramalech and Sarasar, hise sones, killiden hym with swerd, and fledden in to the lond of Ararath; and Asaradon, his sone, regnyde for hym.
-
-
King James Version (kjv)
- Afrikaans
- Arabic
- Armenian
- Basque
- Breton
- Chamorro
- Chinese
- Coptic
- Croatian
- Czech
- Danish
- Dutch
-
English
American King James Version (akjv) American Standard Version (asv) Basic English Bible (basicenglish) Douay Rheims (douayrheims) John Wycliffe Bible (c.1395) (wycliffe) King James Version (kjv) King James Version (1769) with Strongs Numbers and Morphology and CatchWords, including Apocrypha (without glosses) (kjva) Webster's Bible (wb) Weymouth NT (weymouth) William Tyndale Bible (1525/1530) (tyndale) World English Bible (web) Young's Literal Translation (ylt)
- Esperanto
- Estonian
- Finnish
- French
- German
- Gothic
- Greek
- Greek Modern
- Hebrew
- Hungarian
- Italian
- Korean
- Latin
- Latvian
- Lithuanian
- Malayalam
- Manx Gaelic
- Maori
- Myanmar Burmse
- Norwegian bokmal
- Portuguese
- Potawatomi
- Romanian
- Russian
- Scottish Gaelic
- Spanish
- Swahili
- Swedish
- Syriac
- Tagalog
- Thai
- Turkish
- Ukrainian
- Uma
- Vietnamese
-
-
Active Persistent Session:
To use a different persistent session key, simply add it above, and click the button below.
How This All Works
Your persistent session key, together with your favourite verse, authenticates you. It links to all your notes and tags in the Bible. You can share it with loved ones so they can see your notes and tags.
However, to modify your notes and tags, you need both the persistent session key and your favourite verse.
Please Keep Your Favourite Verse Private
Your persistent session key and favourite verse provide you exclusive access to edit your notes and tags. Think of your persistent session key as a username and your favourite verse as a password. Therefore, ensure your favourite verse is kept private.
The persistent session key allows viewing, while editing is only possible when the correct favourite verse is provided.
-
Loading...
-
-
John Wycliffe Bible (c.1395) (wycliffe - 2.4.1)
2020-08-01English (enm)
The Holy Bible, containing the Old and New Testaments, with the Apocryphal books, in the earliest English versions made from the Latin Vulgate by John Wycliffe and his followers, c.1395
Source text https://en.wikisource.org/wiki/Bible_(Wycliffe)
John Wycliffe organized the first complete translation of the Bible into Middle English in the 1380s.
The translation from the Vulgate was a collaborative effort, and it is not clear which portions are actually Wycliffe's work.
Church authorities officially condemned the translators of the Bible into vernacular languages and called these heretics Lollards.
Despite their prohibition, revised versions of Wycliffite Bibles remained in use for about 100 years.
Wikisource attributes its source as the Wesley Center Online.
That in turn was derived from the Fedosov transcription on the Slavic Bibles site http://www.sbible.ru
The source text makes no use of archaic letters that were part of Middle English orthography.
The Latin letter Yogh [ȝ] was evidently replaced by the letter [y] in the Fedosov transcription.
The text is available under the Creative Commons Attribution-ShareAlike License.
Verse numbers were not used in either the earlier or later version of the Wycliffe Bible in the fourteenth century. Each chapter consisted of one unbroken block of text. There were not even any paragraphs. Hence whatever verse numbers we now have in modern editions have been added retrospectively by comparison with other English Bibles and the Latin Vulgate.
Two books found in the Vulgate, II Esdras and Psalm 151, were never part of the Wycliffe Bible.
Module build notes:
1. The Prayer of Manasseh has been separated from 2 Chronicles in order to avoid a critical versification issue.
cf. In Wikisource it was assigned as 2 Paralipomenon chapter 37.
2. The Letter of Jeremiah has been joined to Baruch as chapter 6 thereof.
3. The book order of Wycliffe's Bible differs from that of the Vulg versification used in this module.
4. There are now 313 notes in the Wikisource document.
5. The Wikisource text substantially matches that of the nine books in module version 1.0
6. Each of these five verses not in the Vulg versification was appended to the previous verse: Deut.27.27 Esth.5.15 Ps.38.15 Ps.147.10 Luke.10.43
7. There are also several verses without any text. Use Sword utility emptyvss to list these.- Encoding: UTF-8
- Direction: LTR
- LCSH: Bible.Old English (1100-1500)
- Distribution Abbreviation: wycliffe
License
Creative Commons: BY-SA 4.0
Source (OSIS)
https://en.wikisource.org/wiki/Bible_(Wycliffe)
- history_1.0
- (2002-09-05) Initial incomplete edition based on the Slavic Bible source text for the Pentateuch and the Gospels only.
- history_2.0
- (2017-03-27) Rebuilt from complete Bible text at Wikisource.
- history_2.1
- (2017-03-28) Minor improvement: Versified Prayer of Manasseh on Wikisource.
- history_2.1.1
- (2017-03-29) Added GlobalOptionFilter=OSISFootnotes (the module already had 14 notes in 2 Samuel, Job and Tobit).
- history_2.2
- (2017-04-03) Rebuilt after 299 notes were added to Pentateuch & Gospels in Wikisource. Minor change to markup of added words.
- history_2.3
- (2019-01-07) Updated toolchain
- history_2.4
- (2020-08-01) title misplacement is fixed for the *Prayer of Jeremiah* in Baruch 6
- history_2.4.1
- (2022-08-06) Fix typo in DistributionLicense
Basic Hash Usage Explained
At getBible, we've established a robust system to keep our API synchronized with the Crosswire project's modules. Let me explain how this integration works in simple terms.
We source our Bible text directly from the Crosswire modules. To monitor any updates, we generate "hash values" for each chapter, book, and translation. These hash values serve as unique identifiers that change only when the underlying content changes, thereby ensuring a tight integration between getBible and the Crosswire modules.
Every month, an automated process runs for approximately three hours. During this window, we fetch the latest Bible text from the Crosswire modules. Subsequently, we compare the new hash values and the text with the previous ones. Any detected changes trigger updates to both our official getBible hash repository and the Bible API for all affected translations. This system has been operating seamlessly for several years.
Once the updates are complete, any application utilizing our Bible API should monitor the hash values at the chapter, book, or translation level. Spotting a change in these values indicates that they should update their respective systems.
Hash values can change due to various reasons, including textual corrections like adding omitted verses, rectifying spelling errors, or addressing any discrepancies flagged by the publishers maintaining the modules at Crosswire.
The Crosswire initiative, also known as the SWORD Project, is the "source of truth" for getBible. Any modifications in the Crosswire modules get reflected in our API within days, ensuring our users access the most precise and current Bible text. We pledge to uphold this standard as long as getBible exists and our build scripts remain operational.
We're united in our mission to preserve the integrity and authenticity of the Bible text. If you have questions or require additional information, please use our support system. We're here to assist and will respond promptly.
Thank you for your understanding and for being an integral part of the getBible community.
Favourite Verse
You should select one of your favourite verses.
This verse in combination with your session key will be used to authenticate you in the future.
This is currently the active session key.
Should you have another session key from a previous session.
You can add it here to load your previous session.