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    Jeremiah 2
    •   And the word of the Lord was maad to me,
    •   and seide, Go thou, and crye in the eeris of Jerusalem, and seie, The Lord seith these thingis, Y hadde mynde on thee, and Y hadde merci on thee in thi yong wexynge age, and on the charite of thi spousyng, whanne thou suedist me in desert, in the lond which is not sowun.
    •   Israel was hooli to the Lord, the firste of fruytis of hym; alle men that deuouren that Israel, trespassen; yuelis schulen come on hem, seith the Lord.
    •   The hous of Jacob, and alle the lynagis of the hous of Israel, here ye the word of the Lord.
    •   The Lord seith these thingis, What of wickidnesse foundun youre fadris in me, for thei yeden fer awey fro me, and yeden after vanyte, and weren maad veyn?
    •   And thei seiden not, Where is the Lord, that made vs to stie fro the lond of Egipt, that ledde vs ouer thorou desert, bi the lond vnabitable and with out weie, bi the lond of thirst, and bi the ymage of deeth, bi the lond in whiche a man yede not, nether a man dwellide.
    •   And Y brouyte you in to the lond of Carmele, that ye schulden ete the fruyt therof, and the goodis therof; and ye entriden, and defouliden my lond, and settiden myn eritage in to abhomynacioun.
    •   Preestis seiden not, Where is the Lord? and thei that helden the lawe, knewen not me; and scheepherdis trespassiden ayens me, and profetis profesieden in Baal, and sueden idols.
    •   Therfor yit Y schal stryue with you in doom, seith the Lord, and Y schal dispute with youre sones.
    • 10   Go ye to the ilis of Cethym, and se ye; and sende ye in to Cedar, and biholde ye greetli; and se ye,
    • 11   if siche a thing is doon, if a folk chaungide hise goddis; and certeynli thei ben no goddis; but my puple chaungide hise glorie in to an ydol.
    • 12   Heuenes, be ye astonyed on this thing, and, ye yatis of heuene, be ye desolat greetli, seith the Lord.
    • 13   For whi my puple hath don tweyne yuels; thei han forsake me, the welle of quyke watir, and han diggid to hem cisternes, `that weren distried, that moun not holde watris.
    • 14   Whether Israel is a boond man, ether is borun boonde?
    • 15   Whi therfor is he maad in to prey? Liouns roriden on hym, and yauen her vois; thei han set the londe of hym in to wildernesse, the citees of him ben brent, and noon is that dwellith in tho.
    • 16   Also the sones of Menfis and of Tafnys han defoulid thee, `til to the cop of the heed.
    • 17   Whether this is not don to thee, for thou forsokist thi Lord God, in that tyme in which he ledde thee bi the weie?
    • 18   And now what wolt thou to thee in the weie of Egipt, that thou drynke troblid watir? And what is to thee with the weie of Assiriens, that thou drynke water of the flood?
    • 19   Thi malice schal repreue thee, and thi turnyng awei schal blame thee; wite thou and se, that it is yuel and bittir that thou hast forsake thi Lord God, and that his drede is not at thee, seith the Lord God of oostis.
    • 20   Fro the world thou hast broke my yok, thou hast broke my bondis, and seidist, Y schal not serue. For thou hoore didist hordom in ech hiy litil hil, and vndur ech tree ful of bowis.
    • 21   Forsothe Y plauntide thee a chosun vyner, al trewe seed; hou therfor art thou, alien vyner, turned to me in to a schrewid thing?
    • 22   Thouy thou waischist thee with fulleris clei, and multypliest to thee the erbe borith, thou art defoulid in thi wickidnesse bifore me, seith the Lord God.
    • 23   Hou seist thou, Y am not defoulid, Y yede not aftir Baalym? Se thi weies in the greet valei, wite thou what thou hast do; a swifte rennere ordeynynge hise weies.
    • 24   A wielde asse customable in wildirnesse drow the wynd of his loue in the desire of his soule; no man schal turne awei it. Alle that seken it, schulen not faile; thei schulen fynde it in the flux of vncleene blood therof.
    • 25   Forbede thi foot fro nakidnesse, and thi throte fro thirst; and thou seidist, Y dispeiride, Y schal not do; for Y louede brennyngli alien goddis, and Y schal go aftir hem.
    • 26   As a theef is schent, whanne he is takun, so the hous of Israel ben schent; thei, and kyngis of hem, the princes, and prestis, and the prophetis of hem,
    • 27   that seien to a tree, Thou art my fadir; and to a stoon, Thou hast gendrid me. Thei turneden to me the bak, and not the face; and in the tyme of her turment thei schulen seie, Ryse thou, and delyuere vs.
    • 28   Where ben thi goddis, whiche thou madist to thee? Rise thei, and delyuere thee in the tyme of thi turment; for aftir the noumbre of thi citees weren thi goddis, thou Juda.
    • 29   What wolen ye stryue with me in doom? Alle ye han forsake me, seith the Lord.
    • 30   In veyn Y smoot youre sones, thei resseyueden not chastisyng; youre swerd deuouride youre prophetis, youre generacioun is distried as a lioun.
    • 31   Se ye the word of the Lord, whether Y am maad a wildirnesse to Israel, ether a lond late bryngynge forth fruyt? Whi therfor seide my puple, We han go awei, we schulen no more come to thee?
    • 32   Whethir a virgyn schal foryete hir ournement? and a spousesse `schal foryete hir brest girdil? But mi puple hath foryete me bi daies with out noumbre.
    • 33   What enforsist thou to schewe thi weie good to seke loue, which ferthermore bothe hast tauyt thi malices thi weies,
    • 34   and the blood of pore men and innocentis is foundun in thi wyngis? Y fond not hem in dichis, but in alle thingis whiche Y remembride bifore.
    • 35   And thou seidist, Y am with out synne and innocent; and therfor thi stronge veniaunce be turned awei fro me. Lo! Y schal stryue with thee in doom; for thou seidist, Y synnede not.
    • 36   Hou vijl art thou maad, rehersynge thi weies? and thou schalt be schent of Egipt, as thou were schent of Assur.
    • 37   For whi and thou schalt go out of this lond, and thin hondis schulen be on thin heed; for whi the Lord hath al to-broke thi trist, and thou schalt haue no thing to prosperite.
  • King James Version (kjv)
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  • John Wycliffe Bible (c.1395) (wycliffe - 2.4.1)

    2020-08-01

    English (enm)

    The Holy Bible, containing the Old and New Testaments, with the Apocryphal books, in the earliest English versions made from the Latin Vulgate by John Wycliffe and his followers, c.1395

    Source text https://en.wikisource.org/wiki/Bible_(Wycliffe)

    John Wycliffe organized the first complete translation of the Bible into Middle English in the 1380s.

    The translation from the Vulgate was a collaborative effort, and it is not clear which portions are actually Wycliffe's work.

    Church authorities officially condemned the translators of the Bible into vernacular languages and called these heretics Lollards.

    Despite their prohibition, revised versions of Wycliffite Bibles remained in use for about 100 years.

    Wikisource attributes its source as the Wesley Center Online.

    That in turn was derived from the Fedosov transcription on the Slavic Bibles site http://www.sbible.ru

    The source text makes no use of archaic letters that were part of Middle English orthography.
    The Latin letter Yogh [ȝ] was evidently replaced by the letter [y] in the Fedosov transcription.

    The text is available under the Creative Commons Attribution-ShareAlike License.

    Verse numbers were not used in either the earlier or later version of the Wycliffe Bible in the fourteenth century. Each chapter consisted of one unbroken block of text. There were not even any paragraphs. Hence whatever verse numbers we now have in modern editions have been added retrospectively by comparison with other English Bibles and the Latin Vulgate.

    Two books found in the Vulgate, II Esdras and Psalm 151, were never part of the Wycliffe Bible.

    Module build notes:
    1. The Prayer of Manasseh has been separated from 2 Chronicles in order to avoid a critical versification issue.
    cf. In Wikisource it was assigned as 2 Paralipomenon chapter 37.
    2. The Letter of Jeremiah has been joined to Baruch as chapter 6 thereof.
    3. The book order of Wycliffe's Bible differs from that of the Vulg versification used in this module.
    4. There are now 313 notes in the Wikisource document.
    5. The Wikisource text substantially matches that of the nine books in module version 1.0
    6. Each of these five verses not in the Vulg versification was appended to the previous verse: Deut.27.27 Esth.5.15 Ps.38.15 Ps.147.10 Luke.10.43
    7. There are also several verses without any text. Use Sword utility emptyvss to list these.

    • Encoding: UTF-8
    • Direction: LTR
    • LCSH: Bible.Old English (1100-1500)
    • Distribution Abbreviation: wycliffe

    License

    Creative Commons: BY-SA 4.0

    Source (OSIS)

    https://en.wikisource.org/wiki/Bible_(Wycliffe)

    history_1.0
    (2002-09-05) Initial incomplete edition based on the Slavic Bible source text for the Pentateuch and the Gospels only.
    history_2.0
    (2017-03-27) Rebuilt from complete Bible text at Wikisource.
    history_2.1
    (2017-03-28) Minor improvement: Versified Prayer of Manasseh on Wikisource.
    history_2.1.1
    (2017-03-29) Added GlobalOptionFilter=OSISFootnotes (the module already had 14 notes in 2 Samuel, Job and Tobit).
    history_2.2
    (2017-04-03) Rebuilt after 299 notes were added to Pentateuch & Gospels in Wikisource. Minor change to markup of added words.
    history_2.3
    (2019-01-07) Updated toolchain
    history_2.4
    (2020-08-01) title misplacement is fixed for the *Prayer of Jeremiah* in Baruch 6
    history_2.4.1
    (2022-08-06) Fix typo in DistributionLicense

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