Skip to main content
  • WORD Research this...
    Search
    John 16
    • 1   These thingis Y haue spokun to you, that ye be not sclaundrid.
    • 2   Thei schulen make you with outen the synagogis, but the our cometh, that ech man that sleeth you, deme that he doith seruyce to God.
    • 3   And thei schulen do to you these thingis, for thei han not knowun the fadir, nether me.
    • 4   But these thingis Y spak to you, that whanne the our `of hem schal come, ye haue mynde, that Y seide to you.
    • 5   Y seide not to you these thingis fro the bigynnyng, for Y was with you. And now Y go to hym that sente me, and no man of you axith me, Whidur `thou goist?
    • 6   but for Y haue spokun to you these thingis, heuynesse hath fulfillid youre herte.
    • 7   But Y seie to you treuthe, it spedith to you, that Y go; for if Y go not forth, the coumfortour schal not come to you; but if Y go forth, Y schal sende hym to you.
    • 8   And whanne he cometh, he schal repreue the world of synne, and of riytwisnesse, and of doom.
    • 9   Of synne, for thei han not bileued in me;
    • 10   and of riytwisnesse, for Y go to the fadir, and now ye schulen not se me;
    • 11   but of doom, for the prince of this world is now demed.
    • 12   Yit Y haue many thingis for to seie to you, but ye moun not bere hem now.
    • 13   But whanne thilke spirit of treuthe cometh, he schal teche you al trewthe; for he schal not speke of hym silf, but what euer thinges he schal here, he schal speke; and he schal telle to you tho thingis that ben to come.
    • 14   He schal clarifie me, for of myne he schal take, and schal telle to you.
    • 15   Alle thingis `whiche euer the fadir hath, ben myne; therfor Y seide to you, for of myne he schal take, and schal telle to you.
    • 16   A litil, and thanne ye schulen not se me; and eftsoone a litil, and ye schulen se me, for Y go to the fadir.
    • 17   Therfor summe of hise disciplis seiden togidere, What is this thing that he seith to vs, A litil, and ye schulen not se me; and eftsoone a litil, and ye schulen se me, for Y go to the fadir?
    • 18   Therfor thei seiden, What is this that he seith to vs, A litil? we witen not what he spekith.
    • 19   And Jhesus knew, that thei wolden axe hym, and he seide to hem, Of this thing ye seken among you, for Y seide, A litil, and ye schulen not se me; and eftsoone a litil, and ye schulen se me.
    • 20   Treuli, treuli, Y seie to you, that ye schulen mourne and wepe, but the world schal haue ioye; and ye schulen be soreuful, but youre sorewe schal turne in to ioye.
    • 21   A womman whanne sche berith child, hath heuynesse, for hir tyme is comun; but whanne sche hath borun a sone, now sche thenkith not on the peyne, for ioye, for a man is borun in to the world.
    • 22   And therfor ye han now sorew, but eftsoone Y schal se you, and youre herte schal haue ioie, and no man schal take fro you youre ioie.
    • 23   And in that day ye schulen not axe me ony thing; treuli, treuli, `Y seie to you, if ye axen the fadir ony thing in my name, he schal yyue to you.
    • 24   `Til now ye axiden no thing in my name; `axe ye, `and ye schulen take, that youre ioie be ful.
    • 25   Y haue spokun to you these thingis in prouerbis; the our cometh, whanne now Y schal not speke to you in prouerbis, but opynli of my fadir Y schal telle to you.
    • 26   In that dai ye schulen axe in my name; and Y seie not to you, that Y schal preye the fadir of you;
    • 27   for the fadir hym silf loueth you, for ye han loued me, and han bileued, that Y wente out fro God.
    • 28   Y wente out fro the fadir, and Y cam in to the world; eftsoone Y leeue the world, and Y go to the fadir.
    • 29   Hise disciplis seiden to hym, Lo! now thou spekist opynli, and thou seist no prouerbe.
    • 30   Now we witen, that thou wost alle thingis; and it is not nede to thee, that ony man axe thee. In this thing we bileuen, that thou wentist out fro God.
    • 31   Jhesus answeride to hem, Now ye bileuen.
    • 32   Lo! the our cometh, and now it cometh, that ye be disparplid, ech in to hise owne thingis, and that ye leeue me aloone; and Y am not aloone, for the fadir is with me.
    • 33   These thingis Y haue spokun to you, that ye haue pees in me; in the world ye schulen haue disese, but trust ye, Y haue ouercomun the world.
  • King James Version (kjv)

    • Active Persistent Session:

      To use a different persistent session key, simply add it above, and click the button below.

      How This All Works

      Your persistent session key, together with your favourite verse, authenticates you. It links to all your notes and tags in the Bible. You can share it with loved ones so they can see your notes and tags.

      However, to modify your notes and tags, you need both the persistent session key and your favourite verse.

      Please Keep Your Favourite Verse Private

      Your persistent session key and favourite verse provide you exclusive access to edit your notes and tags. Think of your persistent session key as a username and your favourite verse as a password. Therefore, ensure your favourite verse is kept private.

      The persistent session key allows viewing, while editing is only possible when the correct favourite verse is provided.

    • Loading...

  • John Wycliffe Bible (c.1395) (wycliffe - 2.4.1)

    2020-08-01

    English (enm)

    The Holy Bible, containing the Old and New Testaments, with the Apocryphal books, in the earliest English versions made from the Latin Vulgate by John Wycliffe and his followers, c.1395

    Source text https://en.wikisource.org/wiki/Bible_(Wycliffe)

    John Wycliffe organized the first complete translation of the Bible into Middle English in the 1380s.

    The translation from the Vulgate was a collaborative effort, and it is not clear which portions are actually Wycliffe's work.

    Church authorities officially condemned the translators of the Bible into vernacular languages and called these heretics Lollards.

    Despite their prohibition, revised versions of Wycliffite Bibles remained in use for about 100 years.

    Wikisource attributes its source as the Wesley Center Online.

    That in turn was derived from the Fedosov transcription on the Slavic Bibles site http://www.sbible.ru

    The source text makes no use of archaic letters that were part of Middle English orthography.
    The Latin letter Yogh [ȝ] was evidently replaced by the letter [y] in the Fedosov transcription.

    The text is available under the Creative Commons Attribution-ShareAlike License.

    Verse numbers were not used in either the earlier or later version of the Wycliffe Bible in the fourteenth century. Each chapter consisted of one unbroken block of text. There were not even any paragraphs. Hence whatever verse numbers we now have in modern editions have been added retrospectively by comparison with other English Bibles and the Latin Vulgate.

    Two books found in the Vulgate, II Esdras and Psalm 151, were never part of the Wycliffe Bible.

    Module build notes:
    1. The Prayer of Manasseh has been separated from 2 Chronicles in order to avoid a critical versification issue.
    cf. In Wikisource it was assigned as 2 Paralipomenon chapter 37.
    2. The Letter of Jeremiah has been joined to Baruch as chapter 6 thereof.
    3. The book order of Wycliffe's Bible differs from that of the Vulg versification used in this module.
    4. There are now 313 notes in the Wikisource document.
    5. The Wikisource text substantially matches that of the nine books in module version 1.0
    6. Each of these five verses not in the Vulg versification was appended to the previous verse: Deut.27.27 Esth.5.15 Ps.38.15 Ps.147.10 Luke.10.43
    7. There are also several verses without any text. Use Sword utility emptyvss to list these.

    • Encoding: UTF-8
    • Direction: LTR
    • LCSH: Bible.Old English (1100-1500)
    • Distribution Abbreviation: wycliffe

    License

    Creative Commons: BY-SA 4.0

    Source (OSIS)

    https://en.wikisource.org/wiki/Bible_(Wycliffe)

    history_1.0
    (2002-09-05) Initial incomplete edition based on the Slavic Bible source text for the Pentateuch and the Gospels only.
    history_2.0
    (2017-03-27) Rebuilt from complete Bible text at Wikisource.
    history_2.1
    (2017-03-28) Minor improvement: Versified Prayer of Manasseh on Wikisource.
    history_2.1.1
    (2017-03-29) Added GlobalOptionFilter=OSISFootnotes (the module already had 14 notes in 2 Samuel, Job and Tobit).
    history_2.2
    (2017-04-03) Rebuilt after 299 notes were added to Pentateuch & Gospels in Wikisource. Minor change to markup of added words.
    history_2.3
    (2019-01-07) Updated toolchain
    history_2.4
    (2020-08-01) title misplacement is fixed for the *Prayer of Jeremiah* in Baruch 6
    history_2.4.1
    (2022-08-06) Fix typo in DistributionLicense
API: John 16 fd817ed40599e1e97e74282b6fbd6aa73c1cd920

Basic Hash Usage Explained

At getBible, we've established a robust system to keep our API synchronized with the Crosswire project's modules. Let me explain how this integration works in simple terms.

We source our Bible text directly from the Crosswire modules. To monitor any updates, we generate "hash values" for each chapter, book, and translation. These hash values serve as unique identifiers that change only when the underlying content changes, thereby ensuring a tight integration between getBible and the Crosswire modules.

Every month, an automated process runs for approximately three hours. During this window, we fetch the latest Bible text from the Crosswire modules. Subsequently, we compare the new hash values and the text with the previous ones. Any detected changes trigger updates to both our official getBible hash repository and the Bible API for all affected translations. This system has been operating seamlessly for several years.

Once the updates are complete, any application utilizing our Bible API should monitor the hash values at the chapter, book, or translation level. Spotting a change in these values indicates that they should update their respective systems.

Hash values can change due to various reasons, including textual corrections like adding omitted verses, rectifying spelling errors, or addressing any discrepancies flagged by the publishers maintaining the modules at Crosswire.

The Crosswire initiative, also known as the SWORD Project, is the "source of truth" for getBible. Any modifications in the Crosswire modules get reflected in our API within days, ensuring our users access the most precise and current Bible text. We pledge to uphold this standard as long as getBible exists and our build scripts remain operational.

We're united in our mission to preserve the integrity and authenticity of the Bible text. If you have questions or require additional information, please use our support system. We're here to assist and will respond promptly.

Thank you for your understanding and for being an integral part of the getBible community.

Favourite Verse

You should select one of your favourite verses.

This verse in combination with your session key will be used to authenticate you in the future.

This is currently the active session key.

Should you have another session key from a previous session.
You can add it here to load your previous session.

John 16:

Sharing the Word of God with the world.
  • Share Text
    ...
  • Share Link
Notes Tags

John 16:1

Tagging this verse.

The active verse selected text should load here.

Active

Available Tags

Drag and drop the desired tag from the available ones to the active area.

To un-tag a verse, drag and drop the desired tag from active to the available tags area.

Notes Share

Edit Tag

Create Tag

John 16:1

Notes on this verse.

The active verse selected text should load here.

Tags Share
To share His Word!
getBible.net