Skip to main content
  • WORD Research this...
    Search
    Judges 9
    • 1   Forsothe Abymelech, the sone of Gerobaal, yede in to Sichem to the britheren of his modir; and he spak to hem, and to al the kynrede of `the hows of his modir, and seide,
    • 2   Speke ye to alle the men of Sichem, What is betere to you, that seuenti men, alle the sones of Gerobaal, be lordis of you, whether that o man be lord to you? and also biholde, for Y am youre boon, and youre fleisch.
    • 3   And the britheren of his modir spaken of hym alle these wordis to alle the men of Sichem; and bowiden her hertis aftir Abymelech, and seiden, He is oure brother.
    • 4   And thei yauen to hym seuenti weiytis of siluer of the temple of Baal Berith; and he hiride to hym therof men pore and hauynge no certeyn dwellynge, and thei sueden hym.
    • 5   And he cam in to `the hows of his fadir in Ephra, and killide hise britheren the sones of Gerobaal, `seuenti men, on o stoon. And Joathan, the leste sone of Gerobaal, lefte, and was hid.
    • 6   Forsothe alle the men of Sichem, and alle the meynees of the citee of Mello, weren gadirid to gydere, and thei yeden, and maden Abymelech kyng, bysidis the ook that stood in Sichem.
    • 7   And whanne this thing was teld to Joathan, he yede, and stood in the cop of the hil Garisym, and cried with `vois reisid, and seide, Ye men of Sichem, here me, so that God here you.
    • 8   Trees yeden to anoynte a kyng on hem; and tho seiden to the olyue tre, Comaunde thou to vs.
    • 9   Whiche answeride, Whether Y may forsake my fatnesse, which bothe Goddis and men vsen, and come, that Y be auaunsid among trees?
    • 10   And the trees seiden to the fige tree, Come thou, and take the rewme on vs.
    • 11   Which answeride to hem, Whether Y may forsake my swetnesse and swetteste fruytis, and go that Y be auaunsid among othere trees?
    • 12   Also `the trees spaken to the vyne, Come thou, and comaunde to vs.
    • 13   Which answeride, Whether Y may forsake my wyn, that gladith God and men, and be auaunsid among othere trees?
    • 14   And alle trees seiden to the ramne, ether theue thorn, Come thou, and be lord on vs.
    • 15   Whiche answeride to hem, If ye maken me verili kyng to you, come ye, and reste vndur my schadewe; sotheli, if ye nylen, fier go out of the ramne, and deuoure the cedris of the Liban.
    • 16   Now therfor if riytfuli and without synne `ye han maad Abymelech kyng on you, and ye han do wel with Jerobaal, and with his hows, and ye han yolde while to the benefices of hym,
    • 17   that fauyt for you, and yaf his lijf to perelis, that he schulde delyuere you fro the hond of Madian;
    • 18   and ye han rise now ayens the hows of my fadir, and han slayn hyse sones, seuenti men, on o stoon, and `han maad Abymelech, sone of his handmayde, kyng on the dwelleris of Sichem, for he is youre brother;
    • 19   therfor if ye han do riytfuli, and with out synne with Gerobaal and his hows, to dai be ye glad in Abymelech, and be he glad in you; but if ye han do weiwardli,
    • 20   fier go out `of hym, and waste the dwelleris of Sichem, and the citee of Mello; and fier go out of the men of Sichem, and of the citee of Mello, and deuoure Abymelech.
    • 21   And whanne he hadde seide these thingis, he fledde, and yede in to Berara, and dwellide there, for drede of Abymelech, his brother.
    • 22   And Abymelech regnede on Israel thre yeer.
    • 23   And the Lord sente the worste spirit bitwixe Abymelech and the dwelleris of Sichem, whiche bigynnen to holde hym abomynable,
    • 24   and to arette the felony of sleyng of seuenti sones of Gerobaal, and the schedyng out of her blood, in to Abymelech her brother, and to othere princes of Sichem, that hadden helpid hym.
    • 25   And thei settiden buyschementis ayens hym in the hiynesse of hillis; and the while thei abideden `the comyng of hym, thei hauntiden theftis, and token preies of men passynge forth; and it was teld to Abymelech.
    • 26   Forsothe Gaal, `the sone of Obed, cam with his britheren, and passide in to Siccima; at whos entryng the dwelleris of Sichem weren reisid, and yeden out `in to feeldis,
    • 27   and wastiden vyneris, and `to-traden grapis; and with cumpeneys of syngeris maad thei entriden in to `the temple of her God, and among metis and drynkis thei cursiden Abymalech, while Gaal,
    • 28   the sone of Obed, criede, Who is this Abymelech? And what is Sichem, that we serue hym? Whether he is not the sone of Jerobaal, and made Zebul his seruaunt prince on the men of Emor, fadir of Sichem? Whi therfor schulen we serue hym?
    • 29   `Y wolde, that sum man yaf this puple vndur myn hond, that Y schulde take awei Abimelech fro the myddis. And it was seid to Abymelech, Gadere thou the multitude of oost, and come thou.
    • 30   For whanne the wordis of Gaal, sone of Obed, weren herd, Zebul, the prynce of the citee, was ful wrooth;
    • 31   and he sente priueli messangeris to Abymelech, and seide, Lo! Gaal, sone of Obed, cam in to Siccymam, with hise britheren, and he excitith the citee to fiyte ayens thee;
    • 32   therfor rise thou bi niyt with the puple, which is with thee, and be thou hid in the feeld;
    • 33   and first in the morewtid, whanne the sunne rysith, falle on the citee; forsothe whanne he goth out with his puple ayens thee, do thou to hym that that thou maist.
    • 34   Therfor Abymelech roos with al his oost bi nyyt, and settide buyschementis bisidis Siccimam, in foure placis.
    • 35   And Gaal, the sone of Obed, yede out, and stood in the entryng of `the yate of the citee. Forsothe Abymelech and al the oost with hym roos fro the place of buyschementis.
    • 36   And whanne Gaal hadde seyn the puple, he seide to Zebul, Lo! a multitude cometh doun fro the hillis. To whom he answeride, Thou seest the schadewis of hillis as the `heedis of men, and thou art disseyued bi this errour.
    • 37   And eft Gaal seide, Lo! a puple cometh doun fro the myddis of erthe, `that is, fro the hiynesse of hillis, and o cumpeny cometh bi the weie that biholdith the ook.
    • 38   To whom Zebul seide, Where is now thi mouth, bi which thou spekist, Who is Abymelech, that we serue hym? Whether this is not the puple, whom thou dispisidist? Go thou out, and fiyte ayens hym.
    • 39   Therfor Gaal yede, while the puple of Sichen abood; and he fauyt ayens Abymelech.
    • 40   Which pursuede Gaal fleynge, and constreynede to go in to the citee; and ful many of his part felde doun `til to the yate of the citee.
    • 41   And Abymelech sat in Ranna; sotheli Zebul puttide Gaal and hise felowis out of the citee, and suffride not to dwelle ther ynne.
    • 42   Therfor in the dai suynge the puple yede out in to the feeld; and whanne this thing was teld to Abymelech,
    • 43   he took his oost, and departide `in to thre cumpenyes, and settide buyschementis in the feeldis; and he siy that the puple yede out of the citee, and he roos,
    • 44   and felde on hem with his cumpeny, and enpugnyde and bisegide the citee. Sothely twei cumpenyes yeden aboute opynli bi the feeld, and pursueden aduersaries.
    • 45   Certis Abymelech fauyt ayens the citee in al that dai, which he took, whanne the dwelleris weren slayn, and that citee was destried, so that he spreynte abrood salt ther ynne.
    • 46   And whanne thei, that dwelliden in the tour of Sichem, hadde herd this, thei entriden in to the temple of her god Berith, where thei hadden maad boond of pees with hym; and of that the place took name, which place was ful strong.
    • 47   And Abymelech herde the men of the tour of Sichem gaderid to gidere,
    • 48   and he stiede in to the hil Selmon with al his puple; and with an axe takun he kittide doun a boow of a tre, and he bar it, put on the schuldur, and seide to felowis, Do ye this thing, which ye seen me do.
    • 49   Therfor with strijf thei kittiden doun bowis of the trees, and sueden the duyk; whiche cumpassiden and brenten `the tour; and so it was doon, that with smooke and fier a thousynde of men weren slayn, men togidere and wymmen, of the dwelleris of the tour of Sichem.
    • 50   Forsothe Abymelech wente forth fro thennus, and cam to the citee of Thebes, which he cumpasside, and bisegide with an oost.
    • 51   Forsothe the tour was hiy in the myddis of the citee, to which men togidere and wymmen fledden, and alle the princes of the citee, while the yate was closid stronglieste; and thei stoden on the roof of the tour bi toretis.
    • 52   And Abymelech cam bisidis the tour, and fauyt strongli, and he neiyede to the dore, and enforside to putte fier vndur; and lo!
    • 53   o womman castide fro aboue a gobet of a mylnestoon, and hurtlide to `the heed of Abymelech, and brak his brayn.
    • 54   And he clepide soone his squyer, and seide to hym, Drawe out thi swerd, and sle me, lest perauenture it be seid, that Y am slan of a womman. Which performede `the comaundementis, and `killide Abymelech;
    • 55   and whanne he was deed, alle men of Israel that weren with hym turneden ayen to her seetis.
    • 56   And God yeldide to Abymelech the yuel that he dide ayens his fadir, for he killide hise seuenti britheren.
    • 57   Also that thing was yoldun to men of Sichem, which thei wrouyten, and the curs of Joathan, sone of Jerobaal, cam on hem.
  • King James Version (kjv)

    • Active Persistent Session:

      To use a different persistent session key, simply add it above, and click the button below.

      How This All Works

      Your persistent session key, together with your favourite verse, authenticates you. It links to all your notes and tags in the Bible. You can share it with loved ones so they can see your notes and tags.

      However, to modify your notes and tags, you need both the persistent session key and your favourite verse.

      Please Keep Your Favourite Verse Private

      Your persistent session key and favourite verse provide you exclusive access to edit your notes and tags. Think of your persistent session key as a username and your favourite verse as a password. Therefore, ensure your favourite verse is kept private.

      The persistent session key allows viewing, while editing is only possible when the correct favourite verse is provided.

    • Loading...

  • John Wycliffe Bible (c.1395) (wycliffe - 2.4.1)

    2020-08-01

    English (enm)

    The Holy Bible, containing the Old and New Testaments, with the Apocryphal books, in the earliest English versions made from the Latin Vulgate by John Wycliffe and his followers, c.1395

    Source text https://en.wikisource.org/wiki/Bible_(Wycliffe)

    John Wycliffe organized the first complete translation of the Bible into Middle English in the 1380s.

    The translation from the Vulgate was a collaborative effort, and it is not clear which portions are actually Wycliffe's work.

    Church authorities officially condemned the translators of the Bible into vernacular languages and called these heretics Lollards.

    Despite their prohibition, revised versions of Wycliffite Bibles remained in use for about 100 years.

    Wikisource attributes its source as the Wesley Center Online.

    That in turn was derived from the Fedosov transcription on the Slavic Bibles site http://www.sbible.ru

    The source text makes no use of archaic letters that were part of Middle English orthography.
    The Latin letter Yogh [ȝ] was evidently replaced by the letter [y] in the Fedosov transcription.

    The text is available under the Creative Commons Attribution-ShareAlike License.

    Verse numbers were not used in either the earlier or later version of the Wycliffe Bible in the fourteenth century. Each chapter consisted of one unbroken block of text. There were not even any paragraphs. Hence whatever verse numbers we now have in modern editions have been added retrospectively by comparison with other English Bibles and the Latin Vulgate.

    Two books found in the Vulgate, II Esdras and Psalm 151, were never part of the Wycliffe Bible.

    Module build notes:
    1. The Prayer of Manasseh has been separated from 2 Chronicles in order to avoid a critical versification issue.
    cf. In Wikisource it was assigned as 2 Paralipomenon chapter 37.
    2. The Letter of Jeremiah has been joined to Baruch as chapter 6 thereof.
    3. The book order of Wycliffe's Bible differs from that of the Vulg versification used in this module.
    4. There are now 313 notes in the Wikisource document.
    5. The Wikisource text substantially matches that of the nine books in module version 1.0
    6. Each of these five verses not in the Vulg versification was appended to the previous verse: Deut.27.27 Esth.5.15 Ps.38.15 Ps.147.10 Luke.10.43
    7. There are also several verses without any text. Use Sword utility emptyvss to list these.

    • Encoding: UTF-8
    • Direction: LTR
    • LCSH: Bible.Old English (1100-1500)
    • Distribution Abbreviation: wycliffe

    License

    Creative Commons: BY-SA 4.0

    Source (OSIS)

    https://en.wikisource.org/wiki/Bible_(Wycliffe)

    history_1.0
    (2002-09-05) Initial incomplete edition based on the Slavic Bible source text for the Pentateuch and the Gospels only.
    history_2.0
    (2017-03-27) Rebuilt from complete Bible text at Wikisource.
    history_2.1
    (2017-03-28) Minor improvement: Versified Prayer of Manasseh on Wikisource.
    history_2.1.1
    (2017-03-29) Added GlobalOptionFilter=OSISFootnotes (the module already had 14 notes in 2 Samuel, Job and Tobit).
    history_2.2
    (2017-04-03) Rebuilt after 299 notes were added to Pentateuch & Gospels in Wikisource. Minor change to markup of added words.
    history_2.3
    (2019-01-07) Updated toolchain
    history_2.4
    (2020-08-01) title misplacement is fixed for the *Prayer of Jeremiah* in Baruch 6
    history_2.4.1
    (2022-08-06) Fix typo in DistributionLicense
API: Judges 9 647db6cd0e39f174aba3bbee9b4a62a548595161

Basic Hash Usage Explained

At getBible, we've established a robust system to keep our API synchronized with the Crosswire project's modules. Let me explain how this integration works in simple terms.

We source our Bible text directly from the Crosswire modules. To monitor any updates, we generate "hash values" for each chapter, book, and translation. These hash values serve as unique identifiers that change only when the underlying content changes, thereby ensuring a tight integration between getBible and the Crosswire modules.

Every month, an automated process runs for approximately three hours. During this window, we fetch the latest Bible text from the Crosswire modules. Subsequently, we compare the new hash values and the text with the previous ones. Any detected changes trigger updates to both our official getBible hash repository and the Bible API for all affected translations. This system has been operating seamlessly for several years.

Once the updates are complete, any application utilizing our Bible API should monitor the hash values at the chapter, book, or translation level. Spotting a change in these values indicates that they should update their respective systems.

Hash values can change due to various reasons, including textual corrections like adding omitted verses, rectifying spelling errors, or addressing any discrepancies flagged by the publishers maintaining the modules at Crosswire.

The Crosswire initiative, also known as the SWORD Project, is the "source of truth" for getBible. Any modifications in the Crosswire modules get reflected in our API within days, ensuring our users access the most precise and current Bible text. We pledge to uphold this standard as long as getBible exists and our build scripts remain operational.

We're united in our mission to preserve the integrity and authenticity of the Bible text. If you have questions or require additional information, please use our support system. We're here to assist and will respond promptly.

Thank you for your understanding and for being an integral part of the getBible community.

Favourite Verse

You should select one of your favourite verses.

This verse in combination with your session key will be used to authenticate you in the future.

This is currently the active session key.

Should you have another session key from a previous session.
You can add it here to load your previous session.

Judges 9:

Sharing the Word of God with the world.
  • Share Text
    ...
  • Share Link
Notes Tags

Judges 9:1

Tagging this verse.

The active verse selected text should load here.

Active

Available Tags

Drag and drop the desired tag from the available ones to the active area.

To un-tag a verse, drag and drop the desired tag from active to the available tags area.

Notes Share

Edit Tag

Create Tag

Judges 9:1

Notes on this verse.

The active verse selected text should load here.

Tags Share
To share His Word!
getBible.net