-
WORD Research this...Judith 13
- 1 Forsothe as euentid was maad, hise seruauntis hastiden to her ynnes; and Vagao closid togidere the doris of the closet, and yede forth.
- 2 For alle men weren maad feynt of wiyn;
- 3 and Judith aloone was in the closet.
- 4 Certis Holofernes lai in the bed, aslepid with ful myche drunkenesse.
- 5 And Judith seide to hir damesele, that sche schulde stonde with outforth bifor the dore of the closet, and aspie.
- 6 And Judith stood bifor the bed, preiynge with teeris, and with stiryng of lippis `in silence,
- 7 seiynge, Lord God of Israel, conferme me, and biholde in this our to the werkis of myn hondis, that, as thou bihiytist, thou reise Jerusalem thi citee; and that Y performe this thing, which thing Y bileuynge thouyte to mow be doon bi thee.
- 8 And whanne sche hadde seid this, sche neiyede to the piler that was at the heed of his bed, and sche loside his swerd, that hangide boundun `ther ynne.
- 9 And whanne sche hadde drawe out of the scheeth thilke swerd, sche took the heer of his heed; and seide, Lord God of Israel, conferme me in this our.
- 10 And sche smoot twies on his necke, and kittide awei his heed; and sche took awei his curteyn fro the pileris, and walewide awei his bodi heedles.
- 11 And aftir a litil sche yede out, and bitook the heed of Holofernes to hir handmaide, and comaundide, that sche schulde putte it in to hir scrippe.
- 12 And the twei wymmen yeden out `bi her custom as to preier, and passiden the castels of Assiriens, and thei cumpassiden the valei, and camen to the yate of the citee.
- 13 And Judith seide afer to the keperis of the wallis, `Opene ye the yatis, for God is with vs, that hath do greet vertu in Israel.
- 14 And it was doon, whanne the men hadden herd `her vois, thei clepiden the prestis of the citee.
- 15 And alle men fro the leest `til to the mooste runnen to hir; for thei hopiden not, that sche schulde come now.
- 16 And thei teendiden liytis, and alle men cumpassiden aboute hir. Sotheli sche stiede in to an hiyere place, and comaundide silence to be maad. And whanne alle men weren stille,
- 17 Judith seide, Herie ye `oure Lord God, that hath not forsake hem that hopen in hym,
- 18 and bi me, his handmaide, he hath fillid his merci, which he bihiyte to the hows of Israel, and hath slayn in myn hond the enemye of his puple `in this niyt.
- 19 And sche `brouyte forth of the scrippe the heed of Holofernes, and schewide it to hem, and seide, Lo! the heed of Holofernes, prince of the chiualrie of Assiriens; and, lo! his curteyn, in which he lay in his drunkenesse, where also oure Lord God killide hym bi the hond of a womman.
- 20 Forsothe the Lord God lyueth, for his aungel kepte me, bothe goynge fro hennus, and dwellynge there, and turnynge ayen fro thennus hidur; and the Lord `suffride not his handmaide to be defoulid, but with out defoulyng of synne he ayen clepid me to you, and Y haue ioie in his victorie, and in `my scapyng, and in youre delyueraunce.
- 21 Knouleche ye alle to hym, for he is good, for his mercy is in to `the world.
- 22 Sotheli alle men worschipiden the Lord, and seiden to hir, The Lord hath blessid thee in his vertu, for bi thee he hath brouyt to nouyt oure enemyes.
- 23 Certis Ozie, prince of the puple of Israel, seide to hir, Douytir, thou art blessid of the hiy Lord God, bifor alle wymmen on erthe.
- 24 Blessid be the Lord, that made heuene and erthe, and that dresside thee in to the woundis of the heed of the prince of oure enemyes;
- 25 for to dai he hath magnefied so thi name, that thi preisyng go not awei fro the mouth of men, that schulen be myndeful of the vertu of the Lord with outen ende; for whiche thou sparidist not thi lijf for the angwischis and tribulaciouns of thi kyn, but helpidist the fallinge bifor the siyt of oure God.
- 26 And al the puple seide, `Be it! be it!
- 27 Forsothe Achior was clepid, and cam; and Judith seide to hym, Thilke God of Israel, to whom thou yauest witnessyng, that he auengith hym of hise enemyes, hath kit of the heed of alle vnbileueful men in this niyt bi myn hond.
- 28 And that thou preue that it is so, lo! the heed of Holofernes, which in the dispit of his pride dispiside God of Israel, and manaasside deth to thee, and seide, Whanne the puple of Israel is takun, Y schal comaunde thi sidis to be persid with a swerd.
- 29 Sotheli Achior siy the heed of Holofernes, and was angwischid for drede, and felde doun on his face on the erthe, and his soule suffride eneyntisyng.
- 30 Sotheli aftir that he hadde take ayen spirit, and was coumfortid, he felde doun at `hir feet, and worschipide hir,
- 31 and seide, Blessid art thou of thi God in al the tabernacle of Jacob; for in ech folk, that schal here thi name, God of Israel schal be magnyfied in thee.
-
-
King James Version (kjv)
- Afrikaans
- Arabic
- Armenian
- Basque
- Breton
- Chamorro
- Cherokee
- Chinese
- Coptic
- Croatian
- Czech
- Danish
- Dutch
-
English
American King James Version (akjv) American Standard Version (asv) Basic English Bible (basicenglish) Douay Rheims (douayrheims) John Wycliffe Bible (c.1395) (wycliffe) King James Version (kjv) King James Version (1769) with Strongs Numbers and Morphology and CatchWords, including Apocrypha (without glosses) (kjva) Webster's Bible (wb) Weymouth NT (weymouth) William Tyndale Bible (1525/1530) (tyndale) World English Bible (web) Young's Literal Translation (ylt)
- Esperanto
- Estonian
- Finnish
- French
- German
- Gothic
- Greek
- Greek Modern
- Hebrew
- Hungarian
- Italian
- Japanese
- Korean
- Latin
- Latvian
- Lithuanian
- Malayalam
- Manx Gaelic
- Maori
- Myanmar Burmse
- Norwegian bokmal
- Portuguese
- Potawatomi
- Romanian
- Russian
- Scottish Gaelic
- Slavonic Elizabeth
- Spanish
- Swahili
- Swedish
- Syriac
- Tagalog
- Thai
- Turkish
- Ukrainian
- Uma
- Vietnamese
-
-
Active Persistent Session:
To use a different persistent session key, simply add it above, and click the button below.
How This All Works
Your persistent session key, together with your favourite verse, authenticates you. It links to all your notes and tags in the Bible. You can share it with loved ones so they can see your notes and tags.
However, to modify your notes and tags, you need both the persistent session key and your favourite verse.
Please Keep Your Favourite Verse Private
Your persistent session key and favourite verse provide you exclusive access to edit your notes and tags. Think of your persistent session key as a username and your favourite verse as a password. Therefore, ensure your favourite verse is kept private.
The persistent session key allows viewing, while editing is only possible when the correct favourite verse is provided.
-
Loading...
-
-
John Wycliffe Bible (c.1395) (wycliffe - 2.4.1)
2020-08-01English (enm)
The Holy Bible, containing the Old and New Testaments, with the Apocryphal books, in the earliest English versions made from the Latin Vulgate by John Wycliffe and his followers, c.1395
Source text https://en.wikisource.org/wiki/Bible_(Wycliffe)
John Wycliffe organized the first complete translation of the Bible into Middle English in the 1380s.
The translation from the Vulgate was a collaborative effort, and it is not clear which portions are actually Wycliffe's work.
Church authorities officially condemned the translators of the Bible into vernacular languages and called these heretics Lollards.
Despite their prohibition, revised versions of Wycliffite Bibles remained in use for about 100 years.
Wikisource attributes its source as the Wesley Center Online.
That in turn was derived from the Fedosov transcription on the Slavic Bibles site http://www.sbible.ru
The source text makes no use of archaic letters that were part of Middle English orthography.
The Latin letter Yogh [ȝ] was evidently replaced by the letter [y] in the Fedosov transcription.
The text is available under the Creative Commons Attribution-ShareAlike License.
Verse numbers were not used in either the earlier or later version of the Wycliffe Bible in the fourteenth century. Each chapter consisted of one unbroken block of text. There were not even any paragraphs. Hence whatever verse numbers we now have in modern editions have been added retrospectively by comparison with other English Bibles and the Latin Vulgate.
Two books found in the Vulgate, II Esdras and Psalm 151, were never part of the Wycliffe Bible.
Module build notes:
1. The Prayer of Manasseh has been separated from 2 Chronicles in order to avoid a critical versification issue.
cf. In Wikisource it was assigned as 2 Paralipomenon chapter 37.
2. The Letter of Jeremiah has been joined to Baruch as chapter 6 thereof.
3. The book order of Wycliffe's Bible differs from that of the Vulg versification used in this module.
4. There are now 313 notes in the Wikisource document.
5. The Wikisource text substantially matches that of the nine books in module version 1.0
6. Each of these five verses not in the Vulg versification was appended to the previous verse: Deut.27.27 Esth.5.15 Ps.38.15 Ps.147.10 Luke.10.43
7. There are also several verses without any text. Use Sword utility emptyvss to list these.- Encoding: UTF-8
- Direction: LTR
- LCSH: Bible.Old English (1100-1500)
- Distribution Abbreviation: wycliffe
License
Creative Commons: BY-SA 4.0
Source (OSIS)
https://en.wikisource.org/wiki/Bible_(Wycliffe)
- history_1.0
- (2002-09-05) Initial incomplete edition based on the Slavic Bible source text for the Pentateuch and the Gospels only.
- history_2.0
- (2017-03-27) Rebuilt from complete Bible text at Wikisource.
- history_2.1
- (2017-03-28) Minor improvement: Versified Prayer of Manasseh on Wikisource.
- history_2.1.1
- (2017-03-29) Added GlobalOptionFilter=OSISFootnotes (the module already had 14 notes in 2 Samuel, Job and Tobit).
- history_2.2
- (2017-04-03) Rebuilt after 299 notes were added to Pentateuch & Gospels in Wikisource. Minor change to markup of added words.
- history_2.3
- (2019-01-07) Updated toolchain
- history_2.4
- (2020-08-01) title misplacement is fixed for the *Prayer of Jeremiah* in Baruch 6
- history_2.4.1
- (2022-08-06) Fix typo in DistributionLicense
Basic Hash Usage Explained
At getBible, we've established a robust system to keep our API synchronized with the Crosswire project's modules. Let me explain how this integration works in simple terms.
We source our Bible text directly from the Crosswire modules. To monitor any updates, we generate "hash values" for each chapter, book, and translation. These hash values serve as unique identifiers that change only when the underlying content changes, thereby ensuring a tight integration between getBible and the Crosswire modules.
Every month, an automated process runs for approximately three hours. During this window, we fetch the latest Bible text from the Crosswire modules. Subsequently, we compare the new hash values and the text with the previous ones. Any detected changes trigger updates to both our official getBible hash repository and the Bible API for all affected translations. This system has been operating seamlessly for several years.
Once the updates are complete, any application utilizing our Bible API should monitor the hash values at the chapter, book, or translation level. Spotting a change in these values indicates that they should update their respective systems.
Hash values can change due to various reasons, including textual corrections like adding omitted verses, rectifying spelling errors, or addressing any discrepancies flagged by the publishers maintaining the modules at Crosswire.
The Crosswire initiative, also known as the SWORD Project, is the "source of truth" for getBible. Any modifications in the Crosswire modules get reflected in our API within days, ensuring our users access the most precise and current Bible text. We pledge to uphold this standard as long as getBible exists and our build scripts remain operational.
We're united in our mission to preserve the integrity and authenticity of the Bible text. If you have questions or require additional information, please use our support system. We're here to assist and will respond promptly.
Thank you for your understanding and for being an integral part of the getBible community.
Favourite Verse
You should select one of your favourite verses.
This verse in combination with your session key will be used to authenticate you in the future.
This is currently the active session key.
Should you have another session key from a previous session.
You can add it here to load your previous session.