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    Luke 23
    • 1   And al the multitude of hem arysen, and ledden hym to Pilat.
    • 2   And thei bigunnen to accuse hym, and seiden, We han foundun this turnynge vpsodoun oure folk, and forbedynge tributis to be youun to the emperour, and seiynge that hym silf is Crist and kyng.
    • 3   And Pilat axide hym, and seide, Art thou kyng of Jewis? And he answeride, and seide, Thou seist.
    • 4   And Pilat seide to the princis of prestis, and to the puple, Y fynde no thing of cause in this man.
    • 5   And thei woxen stronger, and seiden, He moueth the puple, techynge thorou al Judee, bigynnynge fro Galile til hidir.
    • 6   And Pilat herynge Galile axide, if he were a man of Galile.
    • 7   And whanne he knewe that he was of the powere of Eroude, he sente hym to Eroude; which was at Jerusalem in tho daies.
    • 8   And whanne Eroude siy Jhesu, he ioyede ful myche; for long tyme he coueitide to se hym, for he herde many thingis of hym, and hopide to see sum tokene `to be don of hym.
    • 9   And he axide hym in many wordis; and he answeride no thing to hym.
    • 10   And the princis of preestis and the scribis stoden, stidfastli accusynge hym.
    • 11   But Eroude with his oost dispiside hym, and scornede hym, and clothide with a white cloth, and sente hym ayen to Pilat.
    • 12   And Eroude and Pilat weren maad freendis fro that dai; for bifor thei weren enemyes togidre.
    • 13   And Pilat clepide togider the princis of prestis and the maiestratis of the puple, and seide to hem,
    • 14   Ye han brouyt to me this man, as turnynge awey the puple, and lo! Y axynge bifor you fynde no cause in this man of these thingis, in whiche ye accusen hym;
    • 15   nether Eroude, for he hath sent hym ayen to vs, and lo! no thing worthi of deth is don to hym.
    • 16   And therfor Y schal amende hym, and delyuere hym.
    • 17   But he moste nede delyuer to hem oon bi the feest dai.
    • 18   And al the puple criede togidir, and seide, Do `awei hym, and delyuer to vs Barabas;
    • 19   which was sent `in to prisoun for disturblyng maad in the cite, and for mansleynge.
    • 20   And eftsoone Pilat spak to hem, and wolde delyuer Jhesu.
    • 21   And thei vndurcrieden, and seiden, Crucifie, crucifie hym.
    • 22   And the thridde tyme he seide to hem, For what yuel hath this don? Y fynde no cause of deeth in hym; therfor Y schal chastise hym, and Y schal delyuer.
    • 23   And thei contynueden with greet voicis axynge, that he schulde be crucified; and the voicis of hem woxen stronge.
    • 24   And Pilat demyde her axyng to be don.
    • 25   And he delyueride to hem hym, that for mansleyng and sedicioun was sent in to prisoun, whom thei axiden; but he bitook Jhesu to her wille.
    • 26   And whanne thei ledden hym, thei token a man, Symon of Syrenen, comynge fro the toun, and thei leiden on hym the cross to bere aftir Jhesu.
    • 27   And there suede hym myche puple, and wymmen that weiliden, and bymorneden hym.
    • 28   And Jhesus turnede to hem, and seide, Douytris of Jerusalem, nyle ye wepe on me, but wepe ye on youre silf and on youre sones.
    • 29   For lo! daies schulen come, in whiche it schal be seid, Blessid be bareyn wymmen, and wombis that han not borun children, and the tetis that han not youun souke.
    • 30   Thanne thei schulen bigynne to seie to mounteyns, Falle ye doun on vs, and to smale hillis, Keuere ye vs.
    • 31   For if in a greene tre thei don these thingis, what schal be don in a drie?
    • 32   Also othere twei wickid men weren led with hym, to be slayn.
    • 33   And `aftir that thei camen in to a place, that is clepid of Caluerie, there thei crucifieden hym, and the theues, oon on the riyt half, and `the tother on the left half.
    • 34   But Jhesus seide, Fadir, foryyue hem, for thei witen not what thei doon.
    • 35   And thei departiden his clothis, and kesten lottis. And the puple stood abidynge; and the princis scorneden hym with hem, and seiden, Othere men he maad saaf; make he hym silf saaf, if this be Crist, the chosun of God.
    • 36   And the knyytis neiyeden, and scorneden hym, and profreden vynegre to hym,
    • 37   and seiden, If thou art king of Jewis, make thee saaf.
    • 38   And the superscripcioun was writun ouer hym with Greke lettris, and of Latyn, and of Ebreu, This is the kyng of Jewis.
    • 39   And oon of these theues that hangiden, blasfemyde hym, and seide, If thou art Crist, make thi silf saaf and vs.
    • 40   But `the tothir answerynge, blamyde hym, and seide, Nether thou dredist God, that art in the same dampnacioun?
    • 41   And treuli we iustli, for we han resseiued worthi thingis to werkis; but this dide no thing of yuel.
    • 42   And he seide to Jhesu, Lord, haue mynde of me, whanne thou comest `in to thi kyngdom.
    • 43   And Jhesus seide to hym, Treuli Y seie to thee, this dai thou schalt be with me in paradise.
    • 44   And it was almest the sixte our, and derknessis weren maad in al the erthe `in to the nynthe our.
    • 45   And the sun was maad derk, and the veile of the temple was to-rent atwo.
    • 46   And Jhesus criynge with a greet vois, seide, Fadir, in to thin hoondis Y bitake my spirit. And he seiynge these thingis, yaf vp the goost.
    • 47   And the centurien seynge that thing that was don, glorifiede God, and seide, Verili this man was iust.
    • 48   And al the puple of hem that weren there togidir at this spectacle, and sayn tho thingis that weren don, smyten her brestis, and turneden ayen.
    • 49   But alle his knowun stoden afer, and wymmen that sueden hym fro Galile, seynge these thingis.
    • 50   And lo! a man, Joseph bi name, of Aramathie, a cite of Judee, that was a decurien, a good man and a iust,
    • 51   this man concentide not to the counseil and to the dedis of hem; and he abood the kyngdom of God.
    • 52   This Joseph cam to Pilat, and axide the bodi of Jhesu,
    • 53   and took it doun, and wlappide it in a cleene lynen cloth, and leide hym in a graue hewun, in which not yit ony man hadde be leid.
    • 54   And the dai was the euen of the halidai, and the sabat bigan to schyne.
    • 55   And the wymmen suynge, that camen with hym fro Galile, sayn the graue, and hou his bodi was leid.
    • 56   And thei turneden ayen, and maden redi swete smellynge spicis, and oynementis; but in the sabat thei restiden, aftir the comaundement.
  • King James Version (kjv)

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  • John Wycliffe Bible (c.1395) (wycliffe - 2.4.1)

    2020-08-01

    English (enm)

    The Holy Bible, containing the Old and New Testaments, with the Apocryphal books, in the earliest English versions made from the Latin Vulgate by John Wycliffe and his followers, c.1395

    Source text https://en.wikisource.org/wiki/Bible_(Wycliffe)

    John Wycliffe organized the first complete translation of the Bible into Middle English in the 1380s.

    The translation from the Vulgate was a collaborative effort, and it is not clear which portions are actually Wycliffe's work.

    Church authorities officially condemned the translators of the Bible into vernacular languages and called these heretics Lollards.

    Despite their prohibition, revised versions of Wycliffite Bibles remained in use for about 100 years.

    Wikisource attributes its source as the Wesley Center Online.

    That in turn was derived from the Fedosov transcription on the Slavic Bibles site http://www.sbible.ru

    The source text makes no use of archaic letters that were part of Middle English orthography.
    The Latin letter Yogh [ȝ] was evidently replaced by the letter [y] in the Fedosov transcription.

    The text is available under the Creative Commons Attribution-ShareAlike License.

    Verse numbers were not used in either the earlier or later version of the Wycliffe Bible in the fourteenth century. Each chapter consisted of one unbroken block of text. There were not even any paragraphs. Hence whatever verse numbers we now have in modern editions have been added retrospectively by comparison with other English Bibles and the Latin Vulgate.

    Two books found in the Vulgate, II Esdras and Psalm 151, were never part of the Wycliffe Bible.

    Module build notes:
    1. The Prayer of Manasseh has been separated from 2 Chronicles in order to avoid a critical versification issue.
    cf. In Wikisource it was assigned as 2 Paralipomenon chapter 37.
    2. The Letter of Jeremiah has been joined to Baruch as chapter 6 thereof.
    3. The book order of Wycliffe's Bible differs from that of the Vulg versification used in this module.
    4. There are now 313 notes in the Wikisource document.
    5. The Wikisource text substantially matches that of the nine books in module version 1.0
    6. Each of these five verses not in the Vulg versification was appended to the previous verse: Deut.27.27 Esth.5.15 Ps.38.15 Ps.147.10 Luke.10.43
    7. There are also several verses without any text. Use Sword utility emptyvss to list these.

    • Encoding: UTF-8
    • Direction: LTR
    • LCSH: Bible.Old English (1100-1500)
    • Distribution Abbreviation: wycliffe

    License

    Creative Commons: BY-SA 4.0

    Source (OSIS)

    https://en.wikisource.org/wiki/Bible_(Wycliffe)

    history_1.0
    (2002-09-05) Initial incomplete edition based on the Slavic Bible source text for the Pentateuch and the Gospels only.
    history_2.0
    (2017-03-27) Rebuilt from complete Bible text at Wikisource.
    history_2.1
    (2017-03-28) Minor improvement: Versified Prayer of Manasseh on Wikisource.
    history_2.1.1
    (2017-03-29) Added GlobalOptionFilter=OSISFootnotes (the module already had 14 notes in 2 Samuel, Job and Tobit).
    history_2.2
    (2017-04-03) Rebuilt after 299 notes were added to Pentateuch & Gospels in Wikisource. Minor change to markup of added words.
    history_2.3
    (2019-01-07) Updated toolchain
    history_2.4
    (2020-08-01) title misplacement is fixed for the *Prayer of Jeremiah* in Baruch 6
    history_2.4.1
    (2022-08-06) Fix typo in DistributionLicense
API: Luke 23 506dae08c281995843b48855efe5d4ad4a947571

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