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WORD Research this...Acts 17
- 1 YA anae guinen manmalofan inanaco Amfipolis yan Apolonia, manmato Tesal�nica, anae guaja sinagogan Judios,
- 2 Ya si Pablo segun costumbre�a, jumalom g�ije sija, ya tres sabado jaadingane sija ni y Tinigue.
- 3 Jadeclararayeja sija, na si Cristo nesesita ufamadese, ya ucajulo talo guinin y manmatae: ya este na Jesus ni y jusangane jamyo, g�iya y Cristo.
- 4 Ya palo guiya sija manmanjonggue, ya manda�a yan si Pablo yan Silas: yan y mandeboto na Griego un dangculon manada; ya ti didide na manmagas na famalaoan.
- 5 Lao y Judio sija pot y inigo�ija, palo manaelaye na taotao gui mancanaya; ya manda�a un linajyan taotao jaatborota y siuda; ya maataca y guima Jason, ya maprocura manmaquecone sija juyong gui menan taotao.
- 6 Ya anae ti manmasoda, macone si Jason yan palo gui ma�elo guato gui manmagas y siuda, ya managang ileg�ija: Este yuje sija y munafanaatlibes y tano, ya manmato g�ine locue;
- 7 Ni y jaresibe si Jason; ya todo este sija cumocontra y tinago Sesat; ileg�ija na guaja otro ray, si Jesus.
- 8 Ya jaatborota todo y taotao yan y manmagas y siuda anae majungog este sija.
- 9 Ya anae manma�ule segurida gui as Jason yan y pumalo, manmasotta.
- 10 � Ya anae puenge enseguidas matago ni y ma�elo si Pablo yan Silas para Berea; ya anae manmato, manjalom gui sinagogan y Judios.
- 11 Este sija mas manmauleg qui ayo iya Tesal�nica, sa rumesibe y sinangan contodo y minalago�ija, yan matataetae y Tinigue cada jaane, para umalie cao magajet ayo sija.
- 12 Enaomina megae guiya sija manmanjonggue; yan y manjulon locue na famalaoan Griego, yan y lalaje ti didide.
- 13 Lao y Judios Tesal�nica anae jatungo na japredidica si Pablo y sinangan Yuus guiya Berea, manmato locue g�ije, ya manafangalamten yan manafaninestotba y linajyan taotao sija.
- 14 Ya enseguidas matago ni y ma�elo si Pablo na ujanao asta y tase; lao si Silas yan Timoteo ma�agaja g�ije.
- 15 Ya ayo y umadadaje si Pablo, macone asta Atenas; ya manresibe tinago para si Silas yan Timoteo, na ujalaguse guato guiya g�iya, ya manmapos.
- 16 � Ya mientras manninanangga as Pablo guiya Atenas, calamten y espiritu�a gui sanjalom�a anae jalie y siuda na bula y idolos.
- 17 Enaomina gui sinagoga jaadingane y Judio sija, yan y mandeboto na taotao sija, yan todo y asoda�a gui plasa todo y jaane.
- 18 Ya palo ni y manmalate gui finanag�e y Epicureo yan Estoicosija, managuaguat yan g�iya, ya palo ileg�ija: Jafa cumequeileg�a este na caducon cuicuentos? Otro palo ileg�ija: Buente mannae notisia y nuebo na yuus; sa jasangane sija as Jesus, yan y quinajulo talo.
- 19 Ya macone g�e guato gui as Areopago, ileg�ija. Si�ajam intingo este y nuebo na finanag�e ni y unsasangan?
- 20 Sa uunafanmanjujungogjam ni y g�inaja ni tatnae injingog, enaomina manmalagojam intingo jafa estesija.
- 21 (Sa todo iya Atenas, yan y manaotao juyong ni y ma�asaga g�ije, taya checho�i�ija na para ufanguentosja, yan para ufanecungog ni y nuebo na g�inaja.)
- 22 Ayonae tumojgue si Pablo gui talo gui Areopago, ya ileg�a; Jamyo ni y lalajen Atenas, julie na guefdeboto jamyo.
- 23 Sa anae malofanyo, ya juatan jafa y inadoranmimiyo, jusoda gui un attat este na tinigue: PARA Y TI MATUNGO NA YUUS. Ayo y inadodoraja ni y ti intingo; g�iya jusangangane jamyo.
- 24 Si Yuus ni y fumatinas y tano yan todo y g�inaja ni y mangaegue gui sumanjalom�a; g�iya Se�ot gui langet yan y tano, ti sumasaga gui templo ni y finatinas canae;
- 25 Ni umasetbe ni y canae taotao sija, taeg�ije y guaja janesesita; sa g�iya mannae todo lin�l�, yan jinagong, yan todo y g�inaja;
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26 Ya g�iya fumatinas unoja
na j�g� - 27 Para ujaaligao y Se�ot, yaguin si�a buente masiente ya umasoda g�e, sa ti chago g�e cada uno guiya jita.
- 28 Sa iya g�iya nae utafanl�l� yan utafangalamten, yan utafanguaja sustansiata; taeg�ije y palo gui poetan miyo, ileg�ija: Sa jita locue y rasa�a.
- 29 Yaguin jita y rasan Yuus, mungajit jumaso na y yiniusan Yuus parejo yan oro, pat salape, pat acho, pat y finatinas y jinason y taotao.
- 30 Ya ti jaconsidera si Yuus y tiempo anae manaetiningo; lao pago, manago na todo y taotao ufanma�otsot;
- 31 Sa jatancho un jaane, ni y anae para ujusga ni y tininas, y tano, ni ayo na taotao y jatago; ni y mannae testimonio todo y taotao, sa janacajulo guinin y manmatae.
- 32 Ya anae jajungog sija y quinajulo talo guinin y manmatae, palo manmanbotlea; ya y palo ileg�ija: Injingog jao talo otro biaje, pot este.
- 33 Ya ayonae mapos si Pablo gui entalo�ija.
- 34 Lao palo manda�a guiya g�iya, manmanjonggue: ya y palo g�ije sija, si Dionisio, taotao Areopago, yan un palaoan na y naan�a D�maris, yan palo mangachong�i�ija.
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(Psalms Gospels Acts) (chamorro - 2.7.2)
2013-08-20Chamorro (ch)
Chamorro: Y Santa Biblia: Y Cuatro Ebangelio Sija Yan Y Checho Y Apostoles Sija Gui Testamento Nuebo Y Señotta Yan Y Satbadotta Si Jesucristo Yan Y Salmo Sija (1908)
The Chamorro language is the native and an official language of the US Territory of Guam and the Commonwealth of the Northern Mariana Islands (in political union with the United States of America).
Formally titled Chamorro and English Scriptures: Y Cuatro Ebangelio Sija Yan Y Checho Y Apostoles Sija Gui Testamento Nuebo Y Señotta Yan Y Satbadotta Si Jesucristo Yan Y Salmo Sija, the 1908 Chamorro Bible is composed of six books in diglot format (Chamorro on the left page and English on the right page): San Mateo, San Marcos, San Lucas, San Juan, Y Checho Y Apostoles Sija, and Y Salmo Sija (Saint Matthew, Saint Mark, Saint Luke, Saint John, The Acts of the Apostles, and The Psalms). In 1908, about 1000 copies were printed by the American Bible Society. Outside of libraries, very few are known to exist (as of this writing, one).
San Mateo, San Marcos, San Lucas, San Juan, Y Checho Y Apostoles Sija, and Y Salmo Sija were translated in the early 1900's by Francis Marion Price, missionary of the American Board of Commissioners for Foreign Missions (ABCFM), assisted by five currently unidentified Chamorros in Guam. According to Chamorro Scriptures for the Island of Guam (Bible Society Record, July 1908, Volume 53, Number 7, American Bible Society, New York, New York, USA), the "translations were made from the Westcott-Hort Greek Testament". Francis Marion Price and his wife Sarah Jane Price (maiden name, Freeborn) were Guam's first Protestant missionaries. Prior to their Guam assignment they worked in China and Truk (Chuuk), Caroline Islands.
The 1908 Chamorro Bible is an important part of Chamorro history. Its background, surprising discovery, and reemergence are documented at http://ChamorroBible.org, the official home for the 2001-2002 Chamorro Bible Project. On January 28th, 2004, the Chamorro Bible was officially and publicly honored by I Mina'Bente Siete Na Liheslaturan Guåhan - The 27th Guam Legislature (http://ChamorroBible.org/chamorrobibleproject/the-27th-guam-legislature) with the presentation of three full legislative session (LS) resolutions: Resolution No. 87(LS), Resolution No. 88(LS), and Resolution No. 89(LS). They also acknowledge the translation team and others more recently involved with the 1908 Chamorro Bible. You can read the text of each resolution at http://ChamorroBible.org. The Internet site http://RleneLive.com is another important source of Chamorro Bible research documented in articles, photographs, and audio.
As part of the CrossWire Bible Society's (http://CrossWire.org) SWORD distribution, the Chamorro Bible is again making history: It is the first time these Scriptures are part of a Bible study software package. The layout of each chapter or Psalm is similar to the PDF, RTF, and HTML formats, including, retaining the paragraph marks (¶) and the "Red Letter" markup (the words of Jesus Christ, Jesuscristo in Chamorro, are colored red). ChamorroBible.org holds the latest and official electronic texts, as well as the historic audio recordings of the 1908 Chamorro Bible.
Jesuscristo says, "Aligao y tinigue sija sa y jinasonmiyo iya güiya nae inguaja y linâlâ na taejinecog; ya sija todo ufanmannae testimonio nu guajo", "Todo y ninasiña manaeyo, gui langet yan y tano. Fanjanao, ya fannaquilisyano todo y nasion sija, tagpange sija pot y naan y Tata, yan y Lajiña, yan y Espiritu Santo: Fanagüe sija, na ujaadaje todosija ni jutago jamyo; sa estagüe jugagaegueja guiya jamyo todo y jaane, asta y jinecog y tano. Amen." Juan 5:39; Mateo 28:18-20.
Editor, ChamorroBible.org
Thursday, February 19, 2004 ChST (Chamorro Standard Time)- Encoding: UTF-8
- Direction: LTR
- LCSH: Bible. Chamorro.
- Distribution Abbreviation: chamorro
License
Copyrighted; Freely distributable
Source (GBF)
http://ChamorroBible.org
- history_2.7.2
- Encoding entry corrected
- history_2.7.1
- normalized History dates (2013-08-20)
- history_2.7
- Compressed the module (2006-10-25)
- history_2.6
- In Salmo 41:5 capitalize the first "y" ("y enemigujo jasangan" is now "Y enemigujo jasangan"). (2006-04-17)
- history_2.5
- In Salmo 150:1 replace "alaba gue" with "alaba güe". (2005-11-16)
- history_2.4
- In San Lucas 13:17 remove red Letter markup on "Mayute ya ti manasiña machule gui tase pot y minegae y güijan." (2005-08-03)
- history_2.3
- For San Juan 7:39, "sa si Jesus ti rumesibe y minalagña," comma (,) replaced with a period (.). (2005-07-25)
- history_2.2
- Red Letter markup removed for San Lucas 13:17. (2005-07-13)
- history_2.1
- For Y Checho Y Apostoles Sija 26:29, "Ya si Pablo ilegña," comma (,) replaced with a period (.). (2005-06-05)
- history_2.0
- For San Juan 12:34, "Na y Lajin taotao nesesita umajatsa?" removed red-letter markup. (2005-04-05)
- history_1.9
- For San Mateo 4:4, red-letter "Matugue esta:". (2005-02-15)
- history_1.8
- For San Marcos 1:17, red-letter these two words "Maela dalalagyo". (2005-02-10)
- history_1.7
- For San Juan 10:11, typo in the first word - removed the accent mark in the word Guajo. (2004-06-25)
- history_1.6
- For San Mateo 17:11, capitalization and punctuation correction; added Red Letter markup. (2004-03-11)
- history_1.5
- Typo fixed in the "About" entry below. (2004-02-28)
- history_1.4
- Red Letter markup corrected/updated for New Testament books, "San Mateo", "San Marcos", "San Lucas", "San Juan", and "Y Checho Y Apostoles Sija". (2004-02-23)
- history_1.0
- The 1908 Chamorro Bible introduced as a module for CrossWire Bible Society's "The SWORD Project". This is an important date in the 1908 Chamorro Bible's history. (2004-02-19)
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