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    Isaiah 49
    •   Ilis, here ye, and puplis afer, perseyue ye; the Lord clepide me fro the wombe, he thouyte on my name fro the wombe of my modir.
    •   And he hath set my mouth as a scharp swerd, he defendide me in the schadewe of his hond, and settide me as a chosun arowe; he hidde me in his arowe caas,
    •   and seide to me, Israel, thou art my seruaunt, for Y schal haue glorie in thee.
    •   And Y seide, Y trauelide in veyn, Y wastide my strengthe with out cause, and veynli; therfor my doom is with the Lord, and my werk is with my God.
    •   And now the Lord, formynge me a seruaunt to hym silf fro the wombe, seith these thingis, that Y brynge ayen Jacob to hym. And Israel schal not be gaderid togidere; and Y am glorified in the iyen of the Lord, and my God is maad my strengthe.
    •   And he seyde, It is litil, that thou be a seruaunt to me, to reise the lynages of Jacob, and to conuerte the drastis of Israel; Y yaf thee in to the liyt of hethene men, that thou be myn helthe `til to the laste part of erthe.
    •   The Lord, ayenbiere of Israel, the hooli therof, seith these thingis to a dispisable soule, and to a folk had in abhomynacioun, to the seruaunt of lordis, Kyngis schulen se, and princes schulen rise togidere, and schulen worschipe, for the Lord, for he is feithful, and for the hooli of Israel, that chees thee.
    •   The Lord seith these thingis, In a plesaunt tyme Y herde thee, and in the dai of helthe Y helpide thee; and Y kepte thee, and yaf thee in to a bonde of pees of the puple, that thou schuldist reise the erthe, and haue in possessioun eritagis, `that ben distried;
    •   that thou schuldist seie to hem that ben boundun, Go ye out, and to hem that ben in derknessis, Be ye schewid. Thei schulen be fed on weies, and the lesewis of hem schulen be in alle pleyn thingis.
    • 10   Thei schulen not hungre, and thei schulen no more thirste, and heete, and the sunne schal not smyte hem; for the merciful doere of hem schal gouerne hem, and schal yyue drynk to hem at the wellis of watris.
    • 11   And Y schal sette alle myn hillis in to weie, and my pathis schulen be enhaunsid.
    • 12   Lo! these men schulen come fro fer, and lo! thei schulen come fro the north, and see, and these fro the south lond.
    • 13   Heuenes, herie ye, and, thou erthe, make ful out ioie; hillis, synge ye hertli heriyng; for the Lord coumfortide his puple, and schal haue merci on hise pore men.
    • 14   And Syon seide, The Lord hath forsake me, and the Lord hath foryete me.
    • 15   Whether a womman may foryete hir yonge child, that sche haue not merci on the sone of hir wombe? thouy sche foryetith, netheles Y schal not foryete thee.
    • 16   Lo! Y haue write thee in myn hondis; thi wallis ben euer bifore myn iyen.
    • 17   The bilderis ben comun; thei that distrien thee, and scateren, schulen go awei fro thee.
    • 18   Reise thin iyen in cumpas, and se; alle these men ben gaderid togidere, thei ben comun to thee. Y lyue, seith the Lord, for thou schalt be clothid with alle these as with an ournement, and thou as a spousesse schalt bynde hem to thee.
    • 19   For whi thi desertis, and thi wildirnessis, and the lond of thi fallyng now schulen be streit for enhabiteris; and thei schulen be dryuun awei fer, that swolewiden thee.
    • 20   Yit the sones of thi bareynesse schulen seie in thin eeris, The place is streit to me, make thou a space to me for to dwelle.
    • 21   And thou schalt seie in thin herte, Who gendride these sones to me? Y am bareyn, not berynge child; Y am led ouer, and prisoner; and who nurschide these sones? Y am destitute, and aloone; and where weren these?
    • 22   The Lord God seith these thingis, Lo! Y reise myn hond to hethene men, and Y schal enhaunce my signe to puplis; and thei schulen brynge thi sones in armes, and thei schulen bere thi douytris on shuldris.
    • 23   And kingis shulen be thi nurseris, and quenys shulen be thi nursis; with cheer cast doun in to erthe thei schulen worschipe thee, and thei schulen licke the dust of thi feet; and thou schalt wite, that Y am the Lord, on whom thei schulen not be schent, that abiden hym.
    • 24   Whether prey schal be takun awei fro a strong man? ether that that is takun of a stalworthe man, mai be saaf?
    • 25   For the Lord seith these thingis, Sotheli and caitifte schal be takun awey fro the stronge man, and that that is takun awei of a stalworthe man, schal be saued. Forsothe Y schal deme hem, that demyden thee, and Y schal saue thi sones.
    • 26   And Y schal fede thin enemyes with her fleischis, and thei schulen be greetli fillid with her blood as with must; and eche man schal wite, that Y am the Lord, sauynge thee, and thin ayenbiere, the strong of Jacob.
  • King James Version (kjv)
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  • John Wycliffe Bible (c.1395) (wycliffe - 2.4.1)

    2020-08-01

    English (enm)

    The Holy Bible, containing the Old and New Testaments, with the Apocryphal books, in the earliest English versions made from the Latin Vulgate by John Wycliffe and his followers, c.1395

    Source text https://en.wikisource.org/wiki/Bible_(Wycliffe)

    John Wycliffe organized the first complete translation of the Bible into Middle English in the 1380s.

    The translation from the Vulgate was a collaborative effort, and it is not clear which portions are actually Wycliffe's work.

    Church authorities officially condemned the translators of the Bible into vernacular languages and called these heretics Lollards.

    Despite their prohibition, revised versions of Wycliffite Bibles remained in use for about 100 years.

    Wikisource attributes its source as the Wesley Center Online.

    That in turn was derived from the Fedosov transcription on the Slavic Bibles site http://www.sbible.ru

    The source text makes no use of archaic letters that were part of Middle English orthography.
    The Latin letter Yogh [ȝ] was evidently replaced by the letter [y] in the Fedosov transcription.

    The text is available under the Creative Commons Attribution-ShareAlike License.

    Verse numbers were not used in either the earlier or later version of the Wycliffe Bible in the fourteenth century. Each chapter consisted of one unbroken block of text. There were not even any paragraphs. Hence whatever verse numbers we now have in modern editions have been added retrospectively by comparison with other English Bibles and the Latin Vulgate.

    Two books found in the Vulgate, II Esdras and Psalm 151, were never part of the Wycliffe Bible.

    Module build notes:
    1. The Prayer of Manasseh has been separated from 2 Chronicles in order to avoid a critical versification issue.
    cf. In Wikisource it was assigned as 2 Paralipomenon chapter 37.
    2. The Letter of Jeremiah has been joined to Baruch as chapter 6 thereof.
    3. The book order of Wycliffe's Bible differs from that of the Vulg versification used in this module.
    4. There are now 313 notes in the Wikisource document.
    5. The Wikisource text substantially matches that of the nine books in module version 1.0
    6. Each of these five verses not in the Vulg versification was appended to the previous verse: Deut.27.27 Esth.5.15 Ps.38.15 Ps.147.10 Luke.10.43
    7. There are also several verses without any text. Use Sword utility emptyvss to list these.

    • Encoding: UTF-8
    • Direction: LTR
    • LCSH: Bible.Old English (1100-1500)
    • Distribution Abbreviation: wycliffe

    License

    Creative Commons: BY-SA 4.0

    Source (OSIS)

    https://en.wikisource.org/wiki/Bible_(Wycliffe)

    history_1.0
    (2002-09-05) Initial incomplete edition based on the Slavic Bible source text for the Pentateuch and the Gospels only.
    history_2.0
    (2017-03-27) Rebuilt from complete Bible text at Wikisource.
    history_2.1
    (2017-03-28) Minor improvement: Versified Prayer of Manasseh on Wikisource.
    history_2.1.1
    (2017-03-29) Added GlobalOptionFilter=OSISFootnotes (the module already had 14 notes in 2 Samuel, Job and Tobit).
    history_2.2
    (2017-04-03) Rebuilt after 299 notes were added to Pentateuch & Gospels in Wikisource. Minor change to markup of added words.
    history_2.3
    (2019-01-07) Updated toolchain
    history_2.4
    (2020-08-01) title misplacement is fixed for the *Prayer of Jeremiah* in Baruch 6
    history_2.4.1
    (2022-08-06) Fix typo in DistributionLicense

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Isaiah 49:

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