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    1 Corinthians 11
    •   Be you followers of me, even as I also am of Christ.
    •   Now I praise you, brothers, that you remember me in all things, and keep the ordinances, as I delivered them to you.
    •   But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God.
    •   Every man praying or prophesying, having his head covered, dishonors his head.
    •   But every woman that prays or prophesies with her head uncovered dishonors her head: for that is even all one as if she were shaven.
    •   For if the woman be not covered, let her also be shorn: but if it be a shame for a woman to be shorn or shaven, let her be covered.
    •   For a man indeed ought not to cover his head, for as much as he is the image and glory of God: but the woman is the glory of the man.
    •   For the man is not of the woman: but the woman of the man.
    •   Neither was the man created for the woman; but the woman for the man.
    • 10   For this cause ought the woman to have power on her head because of the angels.
    • 11   Nevertheless neither is the man without the woman, neither the woman without the man, in the Lord.
    • 12   For as the woman is of the man, even so is the man also by the woman; but all things of God.
    • 13   Judge in yourselves: is it comely that a woman pray to God uncovered?
    • 14   Does not even nature itself teach you, that, if a man have long hair, it is a shame to him?
    • 15   But if a woman have long hair, it is a glory to her: for her hair is given her for a covering.
    • 16   But if any man seem to be contentious, we have no such custom, neither the churches of God.
    • 17   Now in this that I declare to you I praise you not, that you come together not for the better, but for the worse.
    • 18   For first of all, when you come together in the church, I hear that there be divisions among you; and I partly believe it.
    • 19   For there must be also heresies among you, that they which are approved may be made manifest among you.
    • 20   When you come together therefore into one place, this is not to eat the Lord's supper.
    • 21   For in eating every one takes before other his own supper: and one is hungry, and another is drunken.
    • 22   What? have you not houses to eat and to drink in? or despise you the church of God, and shame them that have not? What shall I say to you? shall I praise you in this? I praise you not.
    • 23   For I have received of the Lord that which also I delivered to you, That the Lord Jesus the same night in which he was betrayed took bread:
    • 24   And when he had given thanks, he broke it, and said, Take, eat: this is my body, which is broken for you: this do in remembrance of me.
    • 25   After the same manner also he took the cup, when he had supped, saying, This cup is the new testament in my blood: this do you, as oft as you drink it, in remembrance of me.
    • 26   For as often as you eat this bread, and drink this cup, you do show the Lord's death till he come.
    • 27   Why whoever shall eat this bread, and drink this cup of the Lord, unworthily, shall be guilty of the body and blood of the Lord.
    • 28   But let a man examine himself, and so let him eat of that bread, and drink of that cup.
    • 29   For he that eats and drinks unworthily, eats and drinks damnation to himself, not discerning the Lord's body.
    • 30   For this cause many are weak and sickly among you, and many sleep.
    • 31   For if we would judge ourselves, we should not be judged.
    • 32   But when we are judged, we are chastened of the Lord, that we should not be condemned with the world.
    • 33   Why, my brothers, when you come together to eat, tarry one for another.
    • 34   And if any man hunger, let him eat at home; that you come not together to condemnation. And the rest will I set in order when I come.
    •   Be you followers of me, even as I also am of Christ.
    •   Now I praise you, brothers, that you remember me in all things, and keep the ordinances, as I delivered them to you.
    •   But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God.
    •   Every man praying or prophesying, having his head covered, dishonors his head.
    •   But every woman that prays or prophesies with her head uncovered dishonors her head: for that is even all one as if she were shaven.
    •   For if the woman be not covered, let her also be shorn: but if it be a shame for a woman to be shorn or shaven, let her be covered.
    •   For a man indeed ought not to cover his head, for as much as he is the image and glory of God: but the woman is the glory of the man.
    •   For the man is not of the woman: but the woman of the man.
    •   Neither was the man created for the woman; but the woman for the man.
    • 10   For this cause ought the woman to have power on her head because of the angels.
    • 11   Nevertheless neither is the man without the woman, neither the woman without the man, in the Lord.
    • 12   For as the woman is of the man, even so is the man also by the woman; but all things of God.
    • 13   Judge in yourselves: is it comely that a woman pray to God uncovered?
    • 14   Does not even nature itself teach you, that, if a man have long hair, it is a shame to him?
    • 15   But if a woman have long hair, it is a glory to her: for her hair is given her for a covering.
    • 16   But if any man seem to be contentious, we have no such custom, neither the churches of God.
    • 17   Now in this that I declare to you I praise you not, that you come together not for the better, but for the worse.
    • 18   For first of all, when you come together in the church, I hear that there be divisions among you; and I partly believe it.
    • 19   For there must be also heresies among you, that they which are approved may be made manifest among you.
    • 20   When you come together therefore into one place, this is not to eat the Lord’s supper.
    • 21   For in eating every one takes before other his own supper: and one is hungry, and another is drunken.
    • 22   What? have you not houses to eat and to drink in? or despise you the church of God, and shame them that have not? What shall I say to you? shall I praise you in this? I praise you not.
    • 23   For I have received of the Lord that which also I delivered to you, That the Lord Jesus the same night in which he was betrayed took bread:
    • 24   And when he had given thanks, he broke it, and said, Take, eat: this is my body, which is broken for you: this do in remembrance of me.
    • 25   After the same manner also he took the cup, when he had supped, saying, This cup is the new testament in my blood: this do you, as oft as you drink it, in remembrance of me.
    • 26   For as often as you eat this bread, and drink this cup, you do show the Lord’s death till he come.
    • 27   Why whoever shall eat this bread, and drink this cup of the Lord, unworthily, shall be guilty of the body and blood of the Lord.
    • 28   But let a man examine himself, and so let him eat of that bread, and drink of that cup.
    • 29   For he that eats and drinks unworthily, eats and drinks damnation to himself, not discerning the Lord’s body.
    • 30   For this cause many are weak and sickly among you, and many sleep.
    • 31   For if we would judge ourselves, we should not be judged.
    • 32   But when we are judged, we are chastened of the Lord, that we should not be condemned with the world.
    • 33   Why, my brothers, when you come together to eat, tarry one for another.
    • 34   And if any man hunger, let him eat at home; that you come not together to condemnation. And the rest will I set in order when I come.
    •   Be you followers of me, even as I also am of Christ.
    •   Now I praise you, brothers, that you remember me in all things, and keep the ordinances, as I delivered them to you.
    •   But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God.
    •   Every man praying or prophesying, having his head covered, dishonors his head.
    •   But every woman that prays or prophesies with her head uncovered dishonors her head: for that is even all one as if she were shaven.
    •   For if the woman be not covered, let her also be shorn: but if it be a shame for a woman to be shorn or shaven, let her be covered.
    •   For a man indeed ought not to cover his head, for as much as he is the image and glory of God: but the woman is the glory of the man.
    •   For the man is not of the woman: but the woman of the man.
    •   Neither was the man created for the woman; but the woman for the man.
    • 10   For this cause ought the woman to have power on her head because of the angels.
    • 11   Nevertheless neither is the man without the woman, neither the woman without the man, in the Lord.
    • 12   For as the woman is of the man, even so is the man also by the woman; but all things of God.
    • 13   Judge in yourselves: is it comely that a woman pray to God uncovered?
    • 14   Does not even nature itself teach you, that, if a man have long hair, it is a shame to him?
    • 15   But if a woman have long hair, it is a glory to her: for her hair is given her for a covering.
    • 16   But if any man seem to be contentious, we have no such custom, neither the churches of God.
    • 17   Now in this that I declare to you I praise you not, that you come together not for the better, but for the worse.
    • 18   For first of all, when you come together in the church, I hear that there be divisions among you; and I partly believe it.
    • 19   For there must be also heresies among you, that they which are approved may be made manifest among you.
    • 20   When you come together therefore into one place, this is not to eat the Lord’s supper.
    • 21   For in eating every one takes before other his own supper: and one is hungry, and another is drunken.
    • 22   What? have you not houses to eat and to drink in? or despise you the church of God, and shame them that have not? What shall I say to you? shall I praise you in this? I praise you not.
    • 23   For I have received of the Lord that which also I delivered to you, That the Lord Jesus the same night in which he was betrayed took bread:
    • 24   And when he had given thanks, he broke it, and said, Take, eat: this is my body, which is broken for you: this do in remembrance of me.
    • 25   After the same manner also he took the cup, when he had supped, saying, This cup is the new testament in my blood: this do you, as oft as you drink it, in remembrance of me.
    • 26   For as often as you eat this bread, and drink this cup, you do show the Lord’s death till he come.
    • 27   Why whoever shall eat this bread, and drink this cup of the Lord, unworthily, shall be guilty of the body and blood of the Lord.
    • 28   But let a man examine himself, and so let him eat of that bread, and drink of that cup.
    • 29   For he that eats and drinks unworthily, eats and drinks damnation to himself, not discerning the Lord’s body.
    • 30   For this cause many are weak and sickly among you, and many sleep.
    • 31   For if we would judge ourselves, we should not be judged.
    • 32   But when we are judged, we are chastened of the Lord, that we should not be condemned with the world.
    • 33   Why, my brothers, when you come together to eat, tarry one for another.
    • 34   And if any man hunger, let him eat at home; that you come not together to condemnation. And the rest will I set in order when I come.
  • King James Version (kjv)
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  • American King James Version (akjv - 2.1)

    2023-12-27

    English (en)

    American King James Version
    Produced by Stone Engelbrite

    This is a new translation of the Bible, based on the original King James Version. It is a simple word for word update from the King James English. I have taken care to change nothing doctrinely, but to simply update the spelling and vocabulary. I have not changed the grammar because that could alter it doctrinely.

    I am hereby putting the American King James version of the Bible into the public domain on November 8, 1999.

    Michael Peter (Stone) Engelbrite

    You may use it in any manner you wish: copy it, sell it, modify it, etc.
    You can't copyright it or prevent others from using it.
    You can't claim that you created it, because you didn't.

    • Encoding: UTF-8
    • Direction: LTR
    • LCSH: Bible.English
    • Distribution Abbreviation: akjv

    License

    Copyrighted; Free non-commercial distribution

    Source (OSIS)

    https://github.com/BibleCorps/ENG-B-AKJV2018-pd-PSFM

    history_1.2
    Updated to new text and fixed a couple incomplete verses.
    history_1.3
    compressed module
    history_1.4
    Updated TextSource
    history_2.0
    (2023-11-08) Updated TextSource, correction of an error in Exod 23:17
    history_2.1
    (2023-12-27) Correction of minor text errors.

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