Skip to main content
  • WORD Research this...
    John 5
    •   Gauça hauen ondoan, Iuduén bestabat cen, eta igan cedin Iesus Ierusalemera.
    •   Eta da Ierusalemen ardi plaçán ikuzgarribat Hebraicoz Beth-esda deitzen denic, borz galeria dituenic.
    •   Hetan cetzan eri, itsu, maingu, membro eyhardun mulço handia, vraren higuitzearen beguira ceudela.
    •   Ecen Ainguerubat iausten cen ordu iaquinez ikuzgarrira, eta vra vherritzen çuen: eta vraren vherritze ondoan lehen hartara iausten cena sendatzen cen, cer-ere eritassunec baitzaducan.
    •   Eta cen guiçon-bat han hoguey eta hemeçortzi vrthez erharçunac çaducanic.
    •   Haur ikus ceçanean Iesusec cetzala, eta eçaguturic ecen ia dembora lucea çuela, diotsá, Nahi aiz sendatu?
    •   Ihardets cieçón eriac, Iauna, eztiat norc, vra vherritu denean, eçar neçan ikuzgarrira: baina ni ethorten naicen bizquitartean, bercebat ene aitzinean iausten duc.
    •   Diotsa Iesusec, Iaiqui adi, altcha eçac eure ohea, eta ebil adi.
    •   Eta bertan senda cedin guiçon hura: eta altcha ceçan bere ohea, eta baçabilan: eta cen Sabbathoa egun hartan.
    • 10   Erran cieçoten bada Iuduéc sendatu içan cenari, Sabbathoa duc, eztuc sori ohea eraman deçán.
    • 11   Ihardets ciecén, Norc ni sendatu bainau, harc erran draut, Altcha eçac eure ohea eta ebil adi.
    • 12   Orduan interroga ceçaten, Nor da hiri erran drauan guiçon hura, Altcha eçac eure ohea eta ebil adi?
    • 13   Eta sendatu içan cenac, etzaquian nor cen: ecen Iesus apparta cedin leku hartan cen gendetzetic.
    • 14   Guero eriden ceçan hura Iesusec templean, eta erran cieçón, Huná, sendatu aiz: guehiago bekaturic eztaguiala, cerbait gaizquiago hel eztaquián:
    • 15   Ioan cedin guicon haur, eta conta ciecén Iuduey ecen Iesus cela hura sendatu vkan çuena.
    • 16   Eta halacotz persecutatzen çutén Iuduéc Iesus, eta hura hil nahiz çabiltzan, ceren gauça hauc eguin baitzituen Sabbathoan.
    • 17   Baina Iesusec ihardets ciecén, Ene Aitac oraindrano obratzen du, eta nic-ere obratzen dut.
    • 18   Halacotz bada Iuduac hura hil nahiz haguitzago çabiltzan, ez solament ceren Sabbathoa hautsi çuen, baina are ceren haren Aita Iaincoa cela erran baitzuen, bere buruä Iaincoaren bardin eguinez.
    • 19   Ihardets ceçan bada Iesusec, eta erran ciecén, Eguiaz eguiaz erraiten drauçuet, ecin daidi Semeac bere buruz deus, erran nahi da, baldin ikussi ezpadu Aitá obratzen: ecen cer-ere harc eguiten baitu, hura Semeac-ere halaber eguiten du.
    • 20   Ecen Aitác maite du Semea, eta berac eguiten dituen gauça guciac eracusten drauzca, eta hauc baino obra handiagoac eracutsiren drauzca hari, çuec mirets deçaçuençát.
    • 21   Ecen nola Aitac resuscitatzen baititu hilac eta viuificatzen, halaber Semeac-ere nahi dituenac viuificatzen ditu.
    • 22   Ecen Aitac eztu iugeatzen nehor, baina iugemendu gucia eman drauca Semeari:
    • 23   Guciéc Semea ohora deçatençát, Aita ohoratzen duten beçala: Semea ohoratzen eztuenac, eztu ohoratzen Aita, ceinec igorri baitu hura.
    • 24   Eguiaz eguiaz erraiten drauçuet, ecen ene hitza ençuten, eta ni igorri nauena sinhesten duenac, baduela vicitze eternala, eta haina ezta condemnationetara ethorriren: baina iragan da heriotic vicitzera.
    • 25   Eguiaz eguiaz erraiten drauçuet, ecen ethorten dela orena, eta orain dela, noiz hiléc ençunen baitute Iaincoaren Semearen voza, eta ençunen dutenac vicico dirade.
    • 26   Ecen nola Aitac baitu vicitze bere baithan, hala eman drauca Semeari-ere bere baithan vicitzearen vkaitea.
    • 27   Eta bothere eman drauca iugemendu-ere eguiteco, guiçonaren Seme den becembatean.
    • 28   Ezteçaçuela mirets haur: ecen ethorriren da orena ceinetan monumentetaco guciéc ençunen baitute haren voza.
    • 29   Eta ilkiren dirade vngui eguin duqueitenac, vicitzeco resurrectionera: baina gaizqui eguin duqueitenac, condemnationeco resurrectionera.
    • 30   Ecin daidit nic neure buruz deus: dançudan beçala iugeatzen dut: eta ene iugemendua iusto da: ecen eznabila neure vorondatearen ondoan: baina ni igorri nauen, Aitaren vorondatearen ondoan.
    • 31   Baldin nic testificatzen badut neure buruäz, ene testimoniagea ezta sinhesteco.
    • 32   Bercebat da testificatzen duenic niçaz, eta badaquit ecen eguiazco dela niçaz testificatzen duen testimoniagea.
    • 33   Çuec igorri vkan duçue Ioannesgana, eta harc testimoniage eman drauca eguiari.
    • 34   Baina nic eztut guiçonaganic testimoniageric recebitzen: baina gauça hauc erraiten ditut çuec salua çaiteztençát.
    • 35   Hura cen candela çachecana eta argui eguiten çuena: eta çuec nahi içan çarete appur-batetacotz alegueratu haren arguian.
    • 36   Baina nic Ioannesena baino testimoniage handiagoa dut: ecen niri Aitac compli ditzadançat eman drauzquidan obréc, nic eguiten ditudan obra beréc testificatzen duté niçaz ecen Aitac igorri vkan nauela.
    • 37   Eta ni igorri nauen Aitac berac testificatu du niçaz. Eztuçue haren voza egundano ençun, ezeta haren irudia ikussi.
    • 38   Eta eztuçue haren hitza çuec baithan egoiten dela: ecen nor harc igorri baitu, hura çuec eztuçue sinhesten.
    • 39   Informa çaitezte diligentqui Scripturetaric; ecen çuec vste duçue hetan vicitze eternala duçuela: eta hec dirade niçaz testificatzen dutenac.
    • 40   Eta etzarete ethorri nahi enegana, vicitzea duçuença.
    • 41   Gloriaric guiçonetaric eztut hartzen.
    • 42   Baina eçagutzen çaituztet ecen Iaincoaren amorioa eztuçuela çuec baithan.
    • 43   Ni ethorri naiz neure Aitaren icenean, eta eznauçue recebitzen: baldin bercebat ethor badadi bere icenean, hura recebituren duçue.
    • 44   Nolatan çuec sinhets ahal deçaqueçue, batac berceaganic gloria recebitzen duçuelaric, eta Iaincoaganic beraganic heldu den gloriá ezpaituçue bilhatzen?
    • 45   Eztuçuela vste ecen nic accusaturen çaituztedala çuec Aita baithan: bada norc accusa çaitzaten, Moyses, ceinetan çuec sperança baituçue.
    • 46   Ecen baldin Moyses sinhesten bacindute, sinhetz nindiroqueçue ni: ecen niçaz harc scribatu vkan du.
    • 47   Baina baldin haren scribatuac sinhesten ezpadituçue, nolatan ene hitzac sinhetsiren dituçue.
  • King James Version (kjv)
    • Active Persistent Session:

      To use a different persistent session key, simply add it above, and click the button below.

      How This All Works

      Your persistent session key, together with your favourite verse, authenticates you. It links to all your notes and tags in the Bible. You can share it with loved ones so they can see your notes and tags.

      However, to modify your notes and tags, you need both the persistent session key and your favourite verse.

      Please Keep Your Favourite Verse Private

      Your persistent session key and favourite verse provide you exclusive access to edit your notes and tags. Think of your persistent session key as a username and your favourite verse as a password. Therefore, ensure your favourite verse is kept private.

      The persistent session key allows viewing, while editing is only possible when the correct favourite verse is provided.

    • Loading...
  • (Navarro Labourdin) NT (basque - 1.5)

    2008-07-19

    Basque (eu)

    1571 Navarro-Labourdin Basque NT
    Translated, and published on August 22, 1571, by Pierre Hautin.

    • Encoding: UTF-8
    • Direction: LTR
    • LCSH: Bible. N.T. Basque.
    • Distribution Abbreviation: basque

    License

    Public Domain

    Source (OSIS)

    http://www.vc.ehu.es/gordailua/testamentu.htm

    history_1.5
    Switched to upstream text source
    history_1.1
    Updated text source
    history_1.0
    First version

Basic Hash Usage Explained

At getBible, we've established a robust system to keep our API synchronized with the Crosswire project's modules. Let me explain how this integration works in simple terms.

We source our Bible text directly from the Crosswire modules. To monitor any updates, we generate "hash values" for each chapter, book, and translation. These hash values serve as unique identifiers that change only when the underlying content changes, thereby ensuring a tight integration between getBible and the Crosswire modules.

Every month, an automated process runs for approximately three hours. During this window, we fetch the latest Bible text from the Crosswire modules. Subsequently, we compare the new hash values and the text with the previous ones. Any detected changes trigger updates to both our official getBible hash repository and the Bible API for all affected translations. This system has been operating seamlessly for several years.

Once the updates are complete, any application utilizing our Bible API should monitor the hash values at the chapter, book, or translation level. Spotting a change in these values indicates that they should update their respective systems.

Hash values can change due to various reasons, including textual corrections like adding omitted verses, rectifying spelling errors, or addressing any discrepancies flagged by the publishers maintaining the modules at Crosswire.

The Crosswire initiative, also known as the SWORD Project, is the "source of truth" for getBible. Any modifications in the Crosswire modules get reflected in our API within days, ensuring our users access the most precise and current Bible text. We pledge to uphold this standard as long as getBible exists and our build scripts remain operational.

We're united in our mission to preserve the integrity and authenticity of the Bible text. If you have questions or require additional information, please use our support system. We're here to assist and will respond promptly.

Thank you for your understanding and for being an integral part of the getBible community.

Favourite Verse

You should select one of your favourite verses.

This verse in combination with your session key will be used to authenticate you in the future.

This is currently the active session key.

Should you have another session key from a previous session.
You can add it here to load your previous session.

Johannes 5:

Sharing the Word of God with the world.
  • Share Text
    ...
  • Share Link

Johannes 5:1

Tagging this verse.

The active verse selected text should load here.

Active

Available Tags

Drag and drop the desired tag from the available ones to the active area.

To un-tag a verse, drag and drop the desired tag from active to the available tags area.

Edit Tag

Create Tag

Johannes 5:1

Notes on this verse.

The active verse selected text should load here.