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    1 Corinthians 14
    •   Follow after charity, and desire spiritual gifts, but rather that ye may prophesy.
    •   For he that speaketh in an unknown tongue speaketh not unto men, but unto God: for no man understandeth him; howbeit in the spirit he speaketh mysteries.
    •   But he that prophesieth speaketh unto men to edification, and exhortation, and comfort.
    •   He that speaketh in an unknown tongue edifieth himself; but he that prophesieth edifieth the church.
    •   I would that ye all spake with tongues, but rather that ye prophesied: for greater is he that prophesieth than he that speaketh with tongues, except he interpret, that the church may receive edifying.
    •   Now, brethren, if I come unto you speaking with tongues, what shall I profit you, except I shall speak to you either by revelation, or by knowledge, or by prophesying, or by doctrine?
    •   And even things without life giving sound, whether pipe or harp, except they give a distinction in the sounds, how shall it be known what is piped or harped?
    •   For if the trumpet give an uncertain sound, who shall prepare himself to the battle?
    •   So likewise ye, except ye utter by the tongue words easy to be understood, how shall it be known what is spoken? for ye shall speak into the air.
    • 10   There are, it may be, so many kinds of voices in the world, and none of them is without signification.
    • 11   Therefore if I know not the meaning of the voice, I shall be unto him that speaketh a barbarian, and he that speaketh shall be a barbarian unto me.
    • 12   Even so ye, forasmuch as ye are zealous of spiritual gifts, seek that ye may excel to the edifying of the church.
    • 13   Wherefore let him that speaketh in an unknown tongue pray that he may interpret.
    • 14   For if I pray in an unknown tongue, my spirit prayeth, but my understanding is unfruitful.
    • 15   What is it then? I will pray with the spirit, and I will pray with the understanding also: I will sing with the spirit, and I will sing with the understanding also.
    • 16   Else when thou shalt bless with the spirit, how shall he that occupieth the room of the unlearned say Amen at thy giving of thanks, seeing he understandeth not what thou sayest?
    • 17   For thou verily givest thanks well, but the other is not edified.
    • 18   I thank my God, I speak with tongues more than ye all:
    • 19   Yet in the church I had rather speak five words with my understanding, that by my voice I might teach others also, than ten thousand words in an unknown tongue.
    • 20   Brethren, be not children in understanding: howbeit in malice be ye children, but in understanding be men.
    • 21   In the law it is written, With men of other tongues and other lips will I speak unto this people; and yet for all that will they not hear me, saith the Lord.
    • 22   Wherefore tongues are for a sign, not to them that believe, but to them that believe not: but prophesying serveth not for them that believe not, but for them which believe.
    • 23   If therefore the whole church be come together into one place, and all speak with tongues, and there come in those that are unlearned, or unbelievers, will they not say that ye are mad?
    • 24   But if all prophesy, and there come in one that believeth not, or one unlearned, he is convinced of all, he is judged of all:
    • 25   And thus are the secrets of his heart made manifest; and so falling down on his face he will worship God, and report that God is in you of a truth.
    • 26   How is it then, brethren? when ye come together, every one of you hath a psalm, hath a doctrine, hath a tongue, hath a revelation, hath an interpretation. Let all things be done unto edifying.
    • 27   If any man speak in an unknown tongue, let it be by two, or at the most by three, and that by course; and let one interpret.
    • 28   But if there be no interpreter, let him keep silence in the church; and let him speak to himself, and to God.
    • 29   Let the prophets speak two or three, and let the other judge.
    • 30   If any thing be revealed to another that sitteth by, let the first hold his peace.
    • 31   For ye may all prophesy one by one, that all may learn, and all may be comforted.
    • 32   And the spirits of the prophets are subject to the prophets.
    • 33   For God is not the author of confusion, but of peace, as in all churches of the saints.
    • 34   Let your women keep silence in the churches: for it is not permitted unto them to speak; but they are commanded to be under obedience, as also saith the law.
    • 35   And if they will learn any thing, let them ask their husbands at home: for it is a shame for women to speak in the church.
    • 36   What? came the word of God out from you? or came it unto you only?
    • 37   If any man think himself to be a prophet, or spiritual, let him acknowledge that the things that I write unto you are the commandments of the Lord.
    • 38   But if any man be ignorant, let him be ignorant.
    • 39   Wherefore, brethren, covet to prophesy, and forbid not to speak with tongues.
    • 40   Let all things be done decently and in order.
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  • King James Version (kjv - 3.1)

    2023-07-19

    English (en)

    This is the King James Version of the Holy Bible (also known as the Authorized Version) with embedded Strong's Numbers. The rights to the base text are held by the Crown of England.
    The Strong's numbers in the OT were obtained from The Bible Foundation: http://www.bf.org. The NT Strong's data was obtained from The KJV2003 Project at CrossWire: http://www.crosswire.org. These mechanisms provide a useful means for looking up the exact original language word in a lexicon that is keyed to Strong's numbers.

    Special thanks to the volunteers at Bible Foundation for keying the Hebrew/English data and of Project KJV2003 for working toward the completion of synchronizing the English phrases to the Stephanas Textus Receptus, and to Dr. Maurice Robinson for providing the base Greek text with Strong's and Morphology.
    We are also appreciative of formatting markup that was provided by Michael Paul Johnson at http://www.ebible.org. Their time and generosity to contribute such for the free use of the Body of Christ is a great blessing and this derivitive work could not have been possible without these efforts of so many individuals.
    Version 3.1 incorporates a more recent set of TR data from Dr. Maurice Robinson than was used in all the earlier versions. The TR data was obtained in 2016 from the Greek New Testament sources website
    https://sites.google.com/a/wmail.fi/greeknt/home/greeknt
    This was integrated into the OSIS source files of an intermediate version 2.9a hosted at
    https://www.crosswire.org/~dmsmith/kjv2011/kjv2.9a/
    It is in this spirit that we in turn offer the KJV2003 Project text freely for any purpose.
    Any copyright that might be obtained for this effort is held by CrossWire Bible Society © 2003-2023 and CrossWire Bible Society hereby grants a general public license to use this text for any purpose.
    Inquiries and comments may be directed to:

    CrossWire Bible Society
    This email address is being protected from spambots. You need JavaScript enabled to view it.
    http://www.crosswire.org

    • Encoding: UTF-8
    • Direction: LTR
    • LCSH: Bible.English
    • Distribution Abbreviation: kjv

    License

    GPL

    Source (OSIS)

    https://gitlab.com/crosswire-bible-society/kjv

    history_1.1
    Fixed .conf file GlobalOptionFilters
    history_1.2
    Added Feature StrongsNumbers to configuration
    history_1.3
    Added Morph option
    history_1.4
    Fixed Psalm Titles to use correct GBF tags HT and Ht
    history_2.0
    Changed New Testament to use a snapshot of the KJV2003 Project
    history_2.1
    Changed Old Testament to use OSIS tags, removing the last of the GBF markup. Also updated to 20030624 snapshot of KJV2003. Compressed.
    history_2.2
    Updated to 20040121 snapshot of KJV2003.
    history_2.3
    Fixed bugs.
    history_2.4
    Fixed bugs.
    history_2.5
    Fixed bugs.
    history_2.6
    Fixed bugs. Added Greek from TR.
    history_2.6.1
    Added GlobalOptionFilter for OSISLemma
    history_2.7
    Fixed bugs preventing the display of some Strong's Numbers.
    history_2.8
    (2015-12-20) Moved Ps 119 acrostic titles before verse number. Added Feature for no paragraphs.
    history_2.9
    (2016-01-21) Added markup to notes. Improved markup of Selah.
    history_2.10.2
    (2021-04-04) Fixed errant article Strong's markup in Rom.3.26
    history_2.11
    (2023-06-27) Updated the TR data in 5888 verses. Correction of Ps.2.4: the Lord → the Lord.\ MOD-448: many errors with strong as G3688, should be G3588.\ Five locations where small caps is inappropriate, Lord change for LORD Exodus 28:36; 39:30, Deuteronomy 28:58, Jeremiah 23:6, Zechariah 14:20.\ MOD-411: Psalm 80, Shoshannim–eduth → Shoshannim–Eduth.\ MOD-408: italics in Nahum 1:3, (hath) → (hath).\ MOD-358: Missing red letter markup in Luke 11:2, red marker moved before 'When'.\ MOD-413 multiple text issues (italics, spelling, ...).\ MOD-441: Missing strong number for the seventh word.\ MOD-419: Spurious "or" removed; Exodus 17:15 "Jehovah–nissi" → "JEHOVAH–nissi".\ 1 John 2:23 has "(but)" whereas Blayney has "[but]"; Correction of some morph errors in I Corinthians 3:13 A-GMS → A-GSM; I Corinthians 11:6 and 14:24 N-NAM → N-NSM; Hb 9.13, 10.4: N-GMP → N-GPM; I Cor 7:37 2 change for 12; 1Chr.27.12 Abi-ezer → abiezer; Exod.17.15: Jehovah → JEHOVAH.\ Correction of Jer.23.6: L → LORD; MOD-376: Mk 1:10.19 have a wrong strong number: 1492. The correct number is 3708. Correction of rdg attribute type="alternative" (2.9) to "alternate". Misplaced in Numbers 16:13. Duplicated entry in Eph. 3.20, spurious comma in Gn 1.2 and 2.9. Ezra 5:3,6; 6.6,13: morph="strongMorph:TH8674 changed for lemma="strong:H08674.
    history_3.1
    (2023-07-19) Conf version updated to 3.1 to match KJVA version.

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