-
WORD Research this...Acts 13
- 1 And profetis and doctouris weren in the chirche that was at Antioche, in which Barnabas, and Symount, that was clepid Blac, and Lucius Cironense, and Manaen, that was the soukynge fere of Eroude tetrarke, and Saul weren.
- 2 And whanne thei mynystriden to the Lord, and fastiden, the Hooli Goost seide to hem, Departe ye to me Saul and Barnabas, in to the werk to which Y haue takun hem.
- 3 Thanne thei fastiden, and preieden, and leiden hondis on hem, and leten hem go.
- 4 But thei weren sent of the Hooli Goost, and wenten forth to Seleucia, and fro thennus thei wenten bi boot to Cipre.
- 5 And whanne thei camen to Salamyne, thei prechiden the word of God in the synagogis of Jewis; and thei hadden also Joon in mynystrie.
- 6 And whanne thei hadden walkid bi al the ile to Pafum, thei founden a man, a witche, a false profete, a Jewe, to whom the name was Bariesu,
- 7 that was with the proconsul Sergius Paule, a prudent man. This clepide Barnabas and Poul, and desiride to here the word of God.
- 8 But Elymas witche withstoode hem; for his name is expowned so; and he souyte to turne awei the proconsul fro bileue.
- 9 But Saul, which is seid also Paul, was fillid with the Hooli Goost, and bihelde in to hym, and seide, A!
- 10 thou ful of al gile, and al falsnesse, thou sone of the deuel, thou enemye of al riytwisnesse, thou leeuest not to turne vpsodoun the riytful weies of the Lord.
- 11 And now lo! the hoond of the Lord is on thee, and thou schalt be blynde, and not seynge the sunne in to a tyme. And anoon myste and derknesse felden doun on hym; and he yede aboute, and souyte hym that schulde yyue hoond to hym.
- 12 Thanne the proconsul, whanne he hadde seyn the dede, bileuede, wondringe on the techyng of the Lord.
- 13 And whanne fro Pafum Poul hadde go bi a boot, and thei that weren with hym, thei camen to Pergen of Pamfilie; but Joon departide fro hem, and turnede ayen to Jerusalem.
- 14 And thei yeden to Pergen, and camen to Antioche of Persidie; and thei entriden in to the synagoge in the dai of sabatis, and saten.
- 15 And after the redyng of the lawe and of the prophetis, the princis of the synagoge senten to hem, and seiden, Britheren, if ony word of exortacioun to the puple is in you, seie ye.
- 16 And Poul roos, and with hoond baad silence, and seide, Men of Israel, and ye that dreden God, here ye.
- 17 God of the puple of Israel chees oure fadris, and enhaunside the puple, whanne thei weren comelingis in the loond of Egipt, and in an hiy arme he ledde hem out of it;
- 18 and bi the tyme of fourti yeeris he suffride her maneres in desert.
- 19 And he destriede seuene folkis in the loond of Canaan, and bi sort departide to hem her lond,
- 20 as aftir foure hundrid and fifti yeeris. And aftir these thingis he yaf domesmen, to Samuel, the profete.
- 21 And fro that tyme thei axiden a kyng, and God yaf to hem Saul, the sone of Cis, a man of the lynage of Beniamyn, bi fourti yeeris.
- 22 And whanne he was don awei, he reiside to hem Dauid king, to whom he bar witnessing, and seide, Y haue foundun Dauid, the sone of Jesse, a man aftir myn herte, which schal do alle my willis.
- 23 Of whos seed bi the biheest God hath led out to Israel a sauyoure Jhesu,
- 24 whanne Joon prechide bifor the face of his comyng the baptym of penaunce to al the puple of Israel.
- 25 But whanne Joon fillide his cours, he seide, Y am not he, whom ye demen me to be; but lo! he cometh aftir me, and Y am not worthi to doon of the schoon of hise feet.
- 26 Britheren, and sones of the kynde of Abraham, and whiche that in you dreden God, to you the word of helthe is sent.
- 27 For thei that dwelliden at Jerusalem, and princis of it, that knewen not this Jhesu, and the voicis of prophetis, that by euery sabat ben red, demyden, and filliden;
- 28 and thei founden in hym no cause of deth, and axiden of Pilat, that thei schulden sle hym.
- 29 And whanne thei hadden endid alle thingis that weren writun of hym, thei token hym doun of the tre, and leiden hym in a graue.
- 30 And God reiside hym fro deth in the thridde dai; which was seyn bi mony daies to
- 31 hem that wenten vp togidere with hym fro Galilee in to Jerusalem, which ben til now his witnessis to the puple.
- 32 And we schewen to you the biheest that was maad to oure fadris;
- 33 for God hath fulfillid this to her sones, and ayenreisid Jhesu; as in the secounde salm it is writun, Thou art my sone, to dai Y bigat thee.
- 34 And he ayenreiside hym fro deth, that he schulde not turne ayen in to corrupcioun, seide thus, For Y schal yyue to you the hooli trewe thingis of Dauid.
- 35 And therfor and on an othere stide he seith, Thou schalt not yyue thin hooli to se corrupcioun.
- 36 But Dauid in his generacioun, whanne he hadde mynstrid to the wille of God, diede, and was leid with hise fadris, and say corrupcioun;
- 37 but he whom God reiside fro deth, say not corrupcioun.
- 38 Therfor, britheren, be it knowun to you, that bi hym remyssioun of synnes is teld to you, fro alle synnes, of whiche ye myyten not be iustified in the lawe of Moises.
- 39 In this ech man that bileueth, is iustified.
- 40 Therfor se ye, that it come not to you, that is biforeseid in the profetis,
- 41 Ye dispiseris, se ye, and wondre ye, and be ye scaterid abrood; for Y worche a werk in youre daies, a werk that ye schulen not bileue, if ony man schal telle it to you.
- 42 And whanne thei yeden out, thei preieden, that in the sabat suynge thei schulden speke to hem these wordis.
- 43 And whanne the synagoge was left, manye of Jewis and of comelingis worschypynge God supeden Poul and Barnabas; that spaken, and counseliden hem, that thei schulden dwelle in the grace of God.
- 44 And in the sabat suynge almest al the citee cam togidir, to here the word of God.
- 45 And Jewis sien the puple, and weren fillid with enuye, and ayenseiden these thingis that weren seyd of Poul, and blasfemyden.
- 46 Thanne Poul and Barnabas stidfastli seiden, To you it bihofte first to speke the word of God; but for ye putten it awei, and han demyd you vnworthi to euerlastinge lijf, lo! we turnen to hethen men.
- 47 For so the Lord comaundide vs, Y haue set thee in to liyt to hethen men, that thou be in to helthe to the vtmest of erthe.
- 48 And hethen men herden, `and ioieden, and glorifieden the word of the Lord; and bileueden, as manye as weren bifore ordeyned to euerlastinge lijf.
- 49 And the word of the Lord was sowun bi al the cuntre.
- 50 But the Jewis stiriden religiouse wymmen, and onest, and the worthiest men of the citee, and stireden persecucioun ayens Poul and Barnabas, and dryuen hem out of her cuntreis.
- 51 And thei schoken awei in to hem the duste of her feet, and camen to Yconye.
- 52 And the disciplis weren fillid with ioye and the Hooli Goost.
-
-
King James Version (kjv)
- Afrikaans
- Arabic
- Armenian
- Basque
- Breton
- Chamorro
- Chinese
- Coptic
- Croatian
- Czech
- Danish
- Dutch
-
English
American King James Version (akjv) American Standard Version (asv) Basic English Bible (basicenglish) Douay Rheims (douayrheims) John Wycliffe Bible (c.1395) (wycliffe) King James Version (kjv) King James Version (1769) with Strongs Numbers and Morphology and CatchWords, including Apocrypha (without glosses) (kjva) Webster's Bible (wb) Weymouth NT (weymouth) William Tyndale Bible (1525/1530) (tyndale) World English Bible (web) Young's Literal Translation (ylt)
- Esperanto
- Estonian
- Finnish
- French
- German
- Gothic
- Greek
- Greek Modern
- Hebrew
- Hungarian
- Italian
- Korean
- Latin
- Latvian
- Lithuanian
- Malayalam
- Manx Gaelic
- Maori
- Myanmar Burmse
- Norwegian bokmal
- Portuguese
- Potawatomi
- Romanian
- Russian
- Scottish Gaelic
- Spanish
- Swahili
- Swedish
- Syriac
- Tagalog
- Thai
- Turkish
- Ukrainian
- Uma
- Vietnamese
-
-
Active Persistent Session:
To use a different persistent session key, simply add it above, and click the button below.
How This All Works
Your persistent session key, together with your favourite verse, authenticates you. It links to all your notes and tags in the Bible. You can share it with loved ones so they can see your notes and tags.
However, to modify your notes and tags, you need both the persistent session key and your favourite verse.
Please Keep Your Favourite Verse Private
Your persistent session key and favourite verse provide you exclusive access to edit your notes and tags. Think of your persistent session key as a username and your favourite verse as a password. Therefore, ensure your favourite verse is kept private.
The persistent session key allows viewing, while editing is only possible when the correct favourite verse is provided.
-
Loading...
-
-
John Wycliffe Bible (c.1395) (wycliffe - 2.4.1)
2020-08-01English (enm)
The Holy Bible, containing the Old and New Testaments, with the Apocryphal books, in the earliest English versions made from the Latin Vulgate by John Wycliffe and his followers, c.1395
Source text https://en.wikisource.org/wiki/Bible_(Wycliffe)
John Wycliffe organized the first complete translation of the Bible into Middle English in the 1380s.
The translation from the Vulgate was a collaborative effort, and it is not clear which portions are actually Wycliffe's work.
Church authorities officially condemned the translators of the Bible into vernacular languages and called these heretics Lollards.
Despite their prohibition, revised versions of Wycliffite Bibles remained in use for about 100 years.
Wikisource attributes its source as the Wesley Center Online.
That in turn was derived from the Fedosov transcription on the Slavic Bibles site http://www.sbible.ru
The source text makes no use of archaic letters that were part of Middle English orthography.
The Latin letter Yogh [ȝ] was evidently replaced by the letter [y] in the Fedosov transcription.
The text is available under the Creative Commons Attribution-ShareAlike License.
Verse numbers were not used in either the earlier or later version of the Wycliffe Bible in the fourteenth century. Each chapter consisted of one unbroken block of text. There were not even any paragraphs. Hence whatever verse numbers we now have in modern editions have been added retrospectively by comparison with other English Bibles and the Latin Vulgate.
Two books found in the Vulgate, II Esdras and Psalm 151, were never part of the Wycliffe Bible.
Module build notes:
1. The Prayer of Manasseh has been separated from 2 Chronicles in order to avoid a critical versification issue.
cf. In Wikisource it was assigned as 2 Paralipomenon chapter 37.
2. The Letter of Jeremiah has been joined to Baruch as chapter 6 thereof.
3. The book order of Wycliffe's Bible differs from that of the Vulg versification used in this module.
4. There are now 313 notes in the Wikisource document.
5. The Wikisource text substantially matches that of the nine books in module version 1.0
6. Each of these five verses not in the Vulg versification was appended to the previous verse: Deut.27.27 Esth.5.15 Ps.38.15 Ps.147.10 Luke.10.43
7. There are also several verses without any text. Use Sword utility emptyvss to list these.- Encoding: UTF-8
- Direction: LTR
- LCSH: Bible.Old English (1100-1500)
- Distribution Abbreviation: wycliffe
License
Creative Commons: BY-SA 4.0
Source (OSIS)
https://en.wikisource.org/wiki/Bible_(Wycliffe)
- history_1.0
- (2002-09-05) Initial incomplete edition based on the Slavic Bible source text for the Pentateuch and the Gospels only.
- history_2.0
- (2017-03-27) Rebuilt from complete Bible text at Wikisource.
- history_2.1
- (2017-03-28) Minor improvement: Versified Prayer of Manasseh on Wikisource.
- history_2.1.1
- (2017-03-29) Added GlobalOptionFilter=OSISFootnotes (the module already had 14 notes in 2 Samuel, Job and Tobit).
- history_2.2
- (2017-04-03) Rebuilt after 299 notes were added to Pentateuch & Gospels in Wikisource. Minor change to markup of added words.
- history_2.3
- (2019-01-07) Updated toolchain
- history_2.4
- (2020-08-01) title misplacement is fixed for the *Prayer of Jeremiah* in Baruch 6
- history_2.4.1
- (2022-08-06) Fix typo in DistributionLicense
Basic Hash Usage Explained
At getBible, we've established a robust system to keep our API synchronized with the Crosswire project's modules. Let me explain how this integration works in simple terms.
We source our Bible text directly from the Crosswire modules. To monitor any updates, we generate "hash values" for each chapter, book, and translation. These hash values serve as unique identifiers that change only when the underlying content changes, thereby ensuring a tight integration between getBible and the Crosswire modules.
Every month, an automated process runs for approximately three hours. During this window, we fetch the latest Bible text from the Crosswire modules. Subsequently, we compare the new hash values and the text with the previous ones. Any detected changes trigger updates to both our official getBible hash repository and the Bible API for all affected translations. This system has been operating seamlessly for several years.
Once the updates are complete, any application utilizing our Bible API should monitor the hash values at the chapter, book, or translation level. Spotting a change in these values indicates that they should update their respective systems.
Hash values can change due to various reasons, including textual corrections like adding omitted verses, rectifying spelling errors, or addressing any discrepancies flagged by the publishers maintaining the modules at Crosswire.
The Crosswire initiative, also known as the SWORD Project, is the "source of truth" for getBible. Any modifications in the Crosswire modules get reflected in our API within days, ensuring our users access the most precise and current Bible text. We pledge to uphold this standard as long as getBible exists and our build scripts remain operational.
We're united in our mission to preserve the integrity and authenticity of the Bible text. If you have questions or require additional information, please use our support system. We're here to assist and will respond promptly.
Thank you for your understanding and for being an integral part of the getBible community.
Favourite Verse
You should select one of your favourite verses.
This verse in combination with your session key will be used to authenticate you in the future.
This is currently the active session key.
Should you have another session key from a previous session.
You can add it here to load your previous session.