Skip to main content
  • WORD Research this...
    Mark 6
    •   And he yede out fro thennus, and wente in to his owne cuntre; and hise disciplis folewiden him.
    •   And whanne the sabat was come, Jhesus bigan to teche in a synagoge. And many herden, and wondriden in his techyng, and seiden, Of whennus to this alle these thingis? and what is the wisdom that is youun to hym, and siche vertues whiche ben maad bi hise hondis?
    •   Whether this is not a carpenter, the sone of Marie, the brother of James and of Joseph and of Judas and of Symount? whether hise sistris ben not here with vs? And thei weren sclaundrid in hym.
    •   And Jhesus seide to hem, That a profete is not without onoure, but in his owne cuntrey, and among his kynne, and in his hous.
    •   And he myyte not do there ony vertu, saue that he helide a fewe sijk men, leiynge on hem hise hoondis.
    •   And he wondride for the vnbileue of hem. And he wente aboute casteles on ech side, and tauyte.
    •   And he clepide togidere twelue, and bigan to sende hem bi two togidere; and yaf to hem power of vnclene spiritis,
    •   and comaundide hem, that thei schulde not take ony thing in the weie, but a yerde oneli, not a scrippe, ne breed, nether money in the girdil,
    •   but schod with sandalies, and that thei schulden not be clothid with twei cootis.
    • 10   And he seide to hem, Whidur euer ye entren in to an hous, dwelle ye there, til ye goon out fro thennus.
    • 11   And who euer resseyueth you not, ne herith you, go ye out fro thennus, and schake awei the powdir fro youre feet, in to witnessyng to hem.
    • 12   And thei yeden forth, and prechiden, that men schulden do penaunce.
    • 13   And thei castiden out many feendis, and anoyntiden with oyle many sijk men, and thei weren heelid.
    • 14   And kyng Eroude herde, for his name was maad opyn, and seide, That Joon Baptist hath risen ayen fro deeth, and therfor vertues worchen in hym.
    • 15   Othir seiden, That it is Helie; but othir seiden, That it is a profete, as oon of profetis.
    • 16   And whanne this thing was herd, Eroude seide, This Joon, whom Y haue biheedide, is risun ayen fro deeth.
    • 17   For thilke Eroude sente, and helde Joon, and boond hym in to prisoun, for Erodias, the wijf of Filip, his brothir; for he hadde weddid hir.
    • 18   For Joon seide to Eroude, It is not leueful to thee, to haue the wijf of thi brothir.
    • 19   And Erodias leide aspies to hym, and wolde sle hym, and myyte not.
    • 20   And Eroude dredde Joon, and knewe hym a iust man and hooli, and kepte hym. And Eroude herde hym, and he dide many thingis, and gladli herde hym.
    • 21   And whanne a couenable dai was fallun, Eroude in his birthdai made a soper to the princis, and tribunes, and to the grettest of Galilee.
    • 22   And whanne the douyter of thilke Erodias was comun ynne, and daunside, and pleside to Eroude, and also to men that saten at the mete, the kyng seide to the damysel, Axe thou of me what thou wolt, and Y schal yyue to thee.
    • 23   And he swore to hir, That what euer thou axe, Y schal yyue to thee, thouy it be half my kyngdom.
    • 24   And whanne sche hadde goon out, sche seide to hir modir, What schal Y axe? And sche seide, The heed of Joon Baptist.
    • 25   And whanne sche was comun ynne anoon with haast to the kyng, sche axide, and seide, Y wole that anoon thou yyue to me in a dische the heed of Joon Baptist.
    • 26   And the kyng was sori for the ooth, and for men that saten togidere at the meete he wolde not make hir sori;
    • 27   but sente a manqueller and comaundide, that Joones heed were brouyt in a dissche. And he bihedide hym in the prisoun,
    • 28   and brouyte his heed in a disch, and yaf it to the damysel, and the damysel yaf to hir modir.
    • 29   And whanne this thing was herd, hise disciplis camen, and token his bodi, and leiden it in a biriel.
    • 30   And the apostlis camen togidere to Jhesu, and telden to hym alle thingis, that thei hadden don, and tauyt.
    • 31   And he seide to hem, Come ye bi you silf in to a desert place; and reste ye a litil. For there were many that camen, and wenten ayen, and thei hadden not space to ete.
    • 32   And thei yeden in to a boot, and wenten in to a desert place bi hem silf.
    • 33   And thei sayn hem go awei, and many knewen, and thei wenten afoote fro alle citees, and runnen thidur, and camen bifor hem.
    • 34   And Jhesus yede out, and saiy myche puple, and hadde reuth on hem, for thei weren as scheep not hauynge a scheepherd. And he bigan to teche hem many thingis.
    • 35   And whanne it was forth daies, hise disciplis camen, and seiden, This is a desert place, and the tyme is now passid;
    • 36   lete hem go in to the nexte townes and villagis, to bie hem meete to ete.
    • 37   And he answeride, and seide to hem, Yyue ye to hem to ete. And thei seiden to hym, Go we, and bie we looues with two hundrid pens, and we schulen yyue to hem to ete.
    • 38   And he seith to hem, Hou many looues han ye? Go ye, and se. And whanne thei hadden knowe, thei seien, Fyue, and two fischis.
    • 39   And he comaundide to hem, that thei schulden make alle men sitte to mete bi cumpanyes, on greene heye.
    • 40   And thei saten doun bi parties, bi hundridis, and bi fifties.
    • 41   And whanne he hadde take the fyue looues, and twei fischis, he biheelde in to heuene, and blesside, and brak looues, and yaf to hise disciplis, that thei schulden sette bifor hem. And he departide twei fischis to alle;
    • 42   and alle eeten, and weren fulfillid.
    • 43   And thei token the relifs of brokun metis, twelue cofyns ful, and of the fischis.
    • 44   And thei that eeten, weren fyue thousynde of men.
    • 45   And anoon he maad hise disciplis to go up in to a boot, to passe bifor hym ouer the se to Bethsaida, the while he lefte the puple.
    • 46   And whanne he hadde left hem, he wente in to an hille, to preye.
    • 47   And whanne it was euen, the boot was in the myddil of the see, and he aloone in the loond;
    • 48   and he say hem trauelynge in rowyng; for the wynde was contrarie to hem. And aboute the fourthe wakynge of the nyyt, he wandride on the see, and cam to hem, and wolde passe hem.
    • 49   And as thei sayn hym wandrynge on the see, thei gessiden that it weren a fantum, and crieden out;
    • 50   for alle sayn hym, and thei weren afraied. And anoon he spak with hem, and seide to hem, Triste ye, Y am; nyle ye drede.
    • 51   And he cam vp to hem in to the boot, and the wynde ceesside. And thei wondriden more `with ynne hem silf;
    • 52   for thei vndurstoden not of the looues; for her herte was blyndid.
    • 53   And whanne thei weren passid ouer the see, thei camen in to the lond of Genasareth, and settiden to loond.
    • 54   And whanne thei weren gon out of the boot, anoon thei knewen hym.
    • 55   And thei ranne thorou al that cuntre, and bigunnen to brynge sijk men in beddis on eche side, where thei herden that he was.
    • 56   And whidur euer `he entride in to villagis, ethir in to townes, or in to citees, thei setten sijk men in stretis, and preiden hym, that thei schulden touche namely the hemme of his cloth; and hou many that touchiden hym, weren maad saaf.
  • King James Version (kjv)
    • Active Persistent Session:

      To use a different persistent session key, simply add it above, and click the button below.

      How This All Works

      Your persistent session key, together with your favourite verse, authenticates you. It links to all your notes and tags in the Bible. You can share it with loved ones so they can see your notes and tags.

      However, to modify your notes and tags, you need both the persistent session key and your favourite verse.

      Please Keep Your Favourite Verse Private

      Your persistent session key and favourite verse provide you exclusive access to edit your notes and tags. Think of your persistent session key as a username and your favourite verse as a password. Therefore, ensure your favourite verse is kept private.

      The persistent session key allows viewing, while editing is only possible when the correct favourite verse is provided.

    • Loading...
  • John Wycliffe Bible (c.1395) (wycliffe - 2.4.1)

    2020-08-01

    English (enm)

    The Holy Bible, containing the Old and New Testaments, with the Apocryphal books, in the earliest English versions made from the Latin Vulgate by John Wycliffe and his followers, c.1395

    Source text https://en.wikisource.org/wiki/Bible_(Wycliffe)

    John Wycliffe organized the first complete translation of the Bible into Middle English in the 1380s.

    The translation from the Vulgate was a collaborative effort, and it is not clear which portions are actually Wycliffe's work.

    Church authorities officially condemned the translators of the Bible into vernacular languages and called these heretics Lollards.

    Despite their prohibition, revised versions of Wycliffite Bibles remained in use for about 100 years.

    Wikisource attributes its source as the Wesley Center Online.

    That in turn was derived from the Fedosov transcription on the Slavic Bibles site http://www.sbible.ru

    The source text makes no use of archaic letters that were part of Middle English orthography.
    The Latin letter Yogh [ȝ] was evidently replaced by the letter [y] in the Fedosov transcription.

    The text is available under the Creative Commons Attribution-ShareAlike License.

    Verse numbers were not used in either the earlier or later version of the Wycliffe Bible in the fourteenth century. Each chapter consisted of one unbroken block of text. There were not even any paragraphs. Hence whatever verse numbers we now have in modern editions have been added retrospectively by comparison with other English Bibles and the Latin Vulgate.

    Two books found in the Vulgate, II Esdras and Psalm 151, were never part of the Wycliffe Bible.

    Module build notes:
    1. The Prayer of Manasseh has been separated from 2 Chronicles in order to avoid a critical versification issue.
    cf. In Wikisource it was assigned as 2 Paralipomenon chapter 37.
    2. The Letter of Jeremiah has been joined to Baruch as chapter 6 thereof.
    3. The book order of Wycliffe's Bible differs from that of the Vulg versification used in this module.
    4. There are now 313 notes in the Wikisource document.
    5. The Wikisource text substantially matches that of the nine books in module version 1.0
    6. Each of these five verses not in the Vulg versification was appended to the previous verse: Deut.27.27 Esth.5.15 Ps.38.15 Ps.147.10 Luke.10.43
    7. There are also several verses without any text. Use Sword utility emptyvss to list these.

    • Encoding: UTF-8
    • Direction: LTR
    • LCSH: Bible.Old English (1100-1500)
    • Distribution Abbreviation: wycliffe

    License

    Creative Commons: BY-SA 4.0

    Source (OSIS)

    https://en.wikisource.org/wiki/Bible_(Wycliffe)

    history_1.0
    (2002-09-05) Initial incomplete edition based on the Slavic Bible source text for the Pentateuch and the Gospels only.
    history_2.0
    (2017-03-27) Rebuilt from complete Bible text at Wikisource.
    history_2.1
    (2017-03-28) Minor improvement: Versified Prayer of Manasseh on Wikisource.
    history_2.1.1
    (2017-03-29) Added GlobalOptionFilter=OSISFootnotes (the module already had 14 notes in 2 Samuel, Job and Tobit).
    history_2.2
    (2017-04-03) Rebuilt after 299 notes were added to Pentateuch & Gospels in Wikisource. Minor change to markup of added words.
    history_2.3
    (2019-01-07) Updated toolchain
    history_2.4
    (2020-08-01) title misplacement is fixed for the *Prayer of Jeremiah* in Baruch 6
    history_2.4.1
    (2022-08-06) Fix typo in DistributionLicense

Basic Hash Usage Explained

At getBible, we've established a robust system to keep our API synchronized with the Crosswire project's modules. Let me explain how this integration works in simple terms.

We source our Bible text directly from the Crosswire modules. To monitor any updates, we generate "hash values" for each chapter, book, and translation. These hash values serve as unique identifiers that change only when the underlying content changes, thereby ensuring a tight integration between getBible and the Crosswire modules.

Every month, an automated process runs for approximately three hours. During this window, we fetch the latest Bible text from the Crosswire modules. Subsequently, we compare the new hash values and the text with the previous ones. Any detected changes trigger updates to both our official getBible hash repository and the Bible API for all affected translations. This system has been operating seamlessly for several years.

Once the updates are complete, any application utilizing our Bible API should monitor the hash values at the chapter, book, or translation level. Spotting a change in these values indicates that they should update their respective systems.

Hash values can change due to various reasons, including textual corrections like adding omitted verses, rectifying spelling errors, or addressing any discrepancies flagged by the publishers maintaining the modules at Crosswire.

The Crosswire initiative, also known as the SWORD Project, is the "source of truth" for getBible. Any modifications in the Crosswire modules get reflected in our API within days, ensuring our users access the most precise and current Bible text. We pledge to uphold this standard as long as getBible exists and our build scripts remain operational.

We're united in our mission to preserve the integrity and authenticity of the Bible text. If you have questions or require additional information, please use our support system. We're here to assist and will respond promptly.

Thank you for your understanding and for being an integral part of the getBible community.

Favourite Verse

You should select one of your favourite verses.

This verse in combination with your session key will be used to authenticate you in the future.

This is currently the active session key.

Should you have another session key from a previous session.
You can add it here to load your previous session.

Mark 6:

Sharing the Word of God with the world.
  • Share Text
    ...
  • Share Link

Mark 6:1

Tagging this verse.

The active verse selected text should load here.

Active

Available Tags

Drag and drop the desired tag from the available ones to the active area.

To un-tag a verse, drag and drop the desired tag from active to the available tags area.

Edit Tag

Create Tag

Mark 6:1

Notes on this verse.

The active verse selected text should load here.