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    Acts 26
    • 1   And Agrippa seide to Poul, It is suffrid to thee, to speke for thi silf. Thanne Poul helde forth the hoond, and bigan to yelde resoun.
    • 2   Of alle thingis, in whiche Y am accusid of the Jewis, thou king Agrippa, Y gesse me blessid at thee, whanne Y schal defende me this dai;
    • 3   moost for thou knowist alle thingis that ben among Jewis, customes and questiouns. For which thing, Y biseche, here me pacientli.
    • 4   For alle Jewis that bifor knewen me fro the bigynnyng, knewen my lijf fro yongthe; that fro the bigynnyng was in my folc in Jerusalem,
    • 5   if thei wolen bere witnessing, that bi the moost certeyn sect of oure religioun, Y lyuede a Farisee.
    • 6   And now for the hope of repromyssioun, that is maad to oure fadris of God, Y stonde suget in dom;
    • 7   in which hope oure twelue lynagis seruynge niyt and dai hopen to come; of which hope, sir king, Y am accusid of the Jewis.
    • 8   What vnbileueful thing is demed at you, if God reisith deed men?
    • 9   And sotheli Y gesside, that Y ouyte do many contrarie thingis ayens the name of Jhesu Nazarene.
    • 10   Which thing also Y dide in Jerusalem, and Y encloside manye of the seyntis in prisoun, whanne Y hadde take powere of the princis of preestis. And whanne thei weren slayn, Y brouyte the sentence.
    • 11   And bi alle synagogis ofte Y punyschide hem, and constreynede to blasfeme; and more Y wex wood ayens hem, and pursuede in to alien citees.
    • 12   In whiche, the while Y wente to Damask, with power and suffring of princis of preestis,
    • 13   at myddai, in the weie Y say, sir king, that fro heuene liyt schynede aboute me, passing the schynyng of the sunne, and aboute hem that weren togidir with me.
    • 14   And whanne we alle hadden falle doun in to the erthe, Y herde a vois seiynge to me in Ebrew tunge, Saul, Saul, what pursuest thou me? it is hard to thee, to kicke ayens the pricke.
    • 15   And Y seide, Who art thou, Lord? And the Lord seide, Y am Jhesus, whom thou pursuest.
    • 16   But rise vp, and stoond on thi feet. For whi to this thing Y apperide to thee, that Y ordeyne thee mynystre and witnesse of tho thingis that thou hast seyn, and of tho in whiche Y schal schewe to thee.
    • 17   And Y schal delyuere thee fro puplis and folkis, to whiche now Y sende thee,
    • 18   to opene the iyen of hem, that thei ben conuertid fro derknesse to liyt, and fro power of Sathnas to God, that thei take remyssioun of synnes, and part among seyntis, bi feith that is in me.
    • 19   Wherfor, sir kyng Agrippa, Y was not vnbileueful to the heuenli visioun;
    • 20   but Y tolde to hem that been at Damask first, and at Jerusalem, and bi al the cuntre of Judee, and to hethene men, that thei schulden do penaunce, and be conuertid to God, and do worthi werkis of penaunce.
    • 21   For this cause Jewis token me, whanne Y was in the temple, to sle me.
    • 22   But Y was holpun bi the helpe of God in to this dai, and stonde, witnessinge to lesse and to more. And Y seye no thing ellis than whiche thingis the prophetis and Moises spaken that schulen come,
    • 23   if Crist is to suffre, if he is the firste of the ayenrising of deed men, that schal schewe liyt to the puple and to hethene men.
    • 24   Whanne he spak these thingis, and yeldide resoun, Festus seide with greet vois, Poul, thou maddist; many lettris turnen thee to woodnesse.
    • 25   And Poul seide, Y madde not, thou beste Festus, but Y speke out the wordis of treuthe and of sobernesse.
    • 26   For also the king, to whom Y speke stidfastli, woot of these thingis; for Y deme, that no thing of these is hid fro hym; for nether in a cornere was ouyt of these thingis don.
    • 27   Bileuest thou, king Agrippa, `to prophetis? Y woot that thou bileuest.
    • 28   And Agrippa seide to Poul, In litil thing thou counseilist me to be maad a cristen man.
    • 29   And Poul seide, Y desire anentis God, bothe in litil and in greet, not oneli thee, but alle these that heren to dai, to be maad sich as Y am, outakun these boondis.
    • 30   And the kyng roos vp, and the president, and Beronyce, and thei that saten niy to hem.
    • 31   And whanne thei wenten awei, thei spaken togider, and seiden, That this man hath not don ony thing worthi deth, nether boondis.
    • 32   And Agrippa seide to Festus, This man miyt be delyuerid, if he hadde not appelid to the emperour.
  • King James Version (kjv)

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  • John Wycliffe Bible (c.1395) (wycliffe - 2.4.1)

    2020-08-01

    English (enm)

    The Holy Bible, containing the Old and New Testaments, with the Apocryphal books, in the earliest English versions made from the Latin Vulgate by John Wycliffe and his followers, c.1395

    Source text https://en.wikisource.org/wiki/Bible_(Wycliffe)

    John Wycliffe organized the first complete translation of the Bible into Middle English in the 1380s.

    The translation from the Vulgate was a collaborative effort, and it is not clear which portions are actually Wycliffe's work.

    Church authorities officially condemned the translators of the Bible into vernacular languages and called these heretics Lollards.

    Despite their prohibition, revised versions of Wycliffite Bibles remained in use for about 100 years.

    Wikisource attributes its source as the Wesley Center Online.

    That in turn was derived from the Fedosov transcription on the Slavic Bibles site http://www.sbible.ru

    The source text makes no use of archaic letters that were part of Middle English orthography.
    The Latin letter Yogh [ȝ] was evidently replaced by the letter [y] in the Fedosov transcription.

    The text is available under the Creative Commons Attribution-ShareAlike License.

    Verse numbers were not used in either the earlier or later version of the Wycliffe Bible in the fourteenth century. Each chapter consisted of one unbroken block of text. There were not even any paragraphs. Hence whatever verse numbers we now have in modern editions have been added retrospectively by comparison with other English Bibles and the Latin Vulgate.

    Two books found in the Vulgate, II Esdras and Psalm 151, were never part of the Wycliffe Bible.

    Module build notes:
    1. The Prayer of Manasseh has been separated from 2 Chronicles in order to avoid a critical versification issue.
    cf. In Wikisource it was assigned as 2 Paralipomenon chapter 37.
    2. The Letter of Jeremiah has been joined to Baruch as chapter 6 thereof.
    3. The book order of Wycliffe's Bible differs from that of the Vulg versification used in this module.
    4. There are now 313 notes in the Wikisource document.
    5. The Wikisource text substantially matches that of the nine books in module version 1.0
    6. Each of these five verses not in the Vulg versification was appended to the previous verse: Deut.27.27 Esth.5.15 Ps.38.15 Ps.147.10 Luke.10.43
    7. There are also several verses without any text. Use Sword utility emptyvss to list these.

    • Encoding: UTF-8
    • Direction: LTR
    • LCSH: Bible.Old English (1100-1500)
    • Distribution Abbreviation: wycliffe

    License

    Creative Commons: BY-SA 4.0

    Source (OSIS)

    https://en.wikisource.org/wiki/Bible_(Wycliffe)

    history_1.0
    (2002-09-05) Initial incomplete edition based on the Slavic Bible source text for the Pentateuch and the Gospels only.
    history_2.0
    (2017-03-27) Rebuilt from complete Bible text at Wikisource.
    history_2.1
    (2017-03-28) Minor improvement: Versified Prayer of Manasseh on Wikisource.
    history_2.1.1
    (2017-03-29) Added GlobalOptionFilter=OSISFootnotes (the module already had 14 notes in 2 Samuel, Job and Tobit).
    history_2.2
    (2017-04-03) Rebuilt after 299 notes were added to Pentateuch & Gospels in Wikisource. Minor change to markup of added words.
    history_2.3
    (2019-01-07) Updated toolchain
    history_2.4
    (2020-08-01) title misplacement is fixed for the *Prayer of Jeremiah* in Baruch 6
    history_2.4.1
    (2022-08-06) Fix typo in DistributionLicense
API: Acts 26 3d42cec576cc228888054132280321c5a012881e

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