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    Ezekiel 24
    •   And the word of the Lord was maad to me, in the nynthe yeer, and in the tenthe monethe, in the tenthe dai of the monethe,
    •   and he seide, Thou, sone of man, write to thee the name of this dai, in which the king of Babiloyne is confermed ayens Jerusalem to dai.
    •   And thou schalt seie bi a prouerbe a parable to the hous, terrere to wraththe, and thou schalt speke to hem, The Lord God seith these thingis, Sette thou a brasun pot, sette thou sotheli, and putte thou watir in to it. Take thou a beeste ful fat;
    •   gadere thou togidere the gobetis therof in it, ech good part, and the hipe, and the schuldre, chosun thingis and ful of boonys.
    •   Also dresse thou heepis of boonys vndur it; and the sething therof buylide out, and the boonys therof weren sodun in the myddis therof.
    •   Therfor the Lord God seith these thingis, Wo to the citee of bloodis, to the pot whos rust is ther ynne, and the rust therof yede not out of it; caste thou out it bi partis, and bi hise partis; lot felle not on it.
    •   For whi the blood therof is in the myddis therof; he schede it out on a ful cleer stoon, he schedde not it out on erthe,
    •   that it mai be hilid with dust, that Y schulde bringe in myn indignacioun, and `a venge bi veniaunce; Y yaf the blood therof on a ful cleer stoon, that it schulde not be hilid.
    •   Therfor the Lord God seith these thingis, Wo to the citee of bloodis, whos brennyng Y schal make greet;
    • 10   gadere thou togidire boonys, whiche Y schal kyndle with fier; fleischis schulen be wastid, and al the settyng togidere schal be sodun, and boonys schulen faile.
    • 11   Also sette thou it voide on coolis, that the metal therof wexe hoot, and be meltid, and that the filthe therof be wellid togidere in the myddis therof, and the rust therof be wastid.
    • 12   It was swat bi myche trauel, and the ouer greet rust therof yede not out therof, nether bi fier.
    • 13   Thin vnclennesse is abhomynable, for Y wolde clense thee, and thou art not clensid fro thi filthis; but nether thou schalt be clensid bifore, til Y make myn indignacioun to reste in thee.
    • 14   Y the Lord spak; it schal come, and Y schal make, Y schal not passe, nethir Y schal spare, nether Y schal be plesid; bi thi weies and bi thi fyndyngis Y schal deme thee, seith the Lord.
    • 15   And the word of the Lord was maad to me,
    • 16   and he seide, Thou, sone of man, lo! Y take awei fro thee the desirable thing of thin iyen in veniaunce, and thou schalt not weile, nether wepe, nether thi teeris schulen flete doun.
    • 17   Weile thou beynge stille, thou schalt not make mourenyng of deed men; thi coroun be boundun aboute thin heed, and thi schoon schulen be in the feet, nether thou schalt hile the mouth with a cloth, nether thou schalt ete the metis of mourneris.
    • 18   Therfor Y spak to the puple in the morewtid, and my wijf was deed in the euentid; and Y dide in the morewtid, as he hadde comaundid to me.
    • 19   And the puple seide to me, Whi schewist thou not to vs what these thingis signefien, whiche thou doist?
    • 20   And Y seide to hem, The word of the Lord was maad to me,
    • 21   and he seide, Speke thou to the hous of Israel, The Lord God seith these thingis, Lo! Y schal defoule my seyntuarie, the pride of youre empire, and the desirable thing of youre iyen, and on which youre soule dredith; and youre sones and youre douytris, whiche ye leften, schulen falle bi swerd.
    • 22   And ye schulen do, as Y dide; ye schulen not hile mouthis with cloth, and ye schulen not ete the mete of weileris.
    • 23   Ye schulen haue corouns in youre heedis, and schoon in the feet; ye schulen not weile, nether ye schulen wepe, but ye schulen faile in wretchidnesse, for youre wickidnessis; and ech man schal weile to his brother.
    • 24   And Ezechiel schal be to you in to a signe of thing to comynge; bi alle thingis whiche he dide, ye schulen do, whanne this thing schal come; and ye schulen wite, that Y am the Lord God.
    • 25   And thou, sone of man, lo! in the dai in which Y schal take awei fro hem the strengthe of hem, and the ioie of dignyte, and the desire of her iyen, on whiche the soulis of hem resten, caste awei the sones and douytris of hem;
    • 26   in that dai whanne a man fleynge schal come to thee, to telle to thee;
    • 27   in that dai sotheli thou schalt opene thi mouth with hym that fledde; and thou schalt speke, and schalt no more be stille; and thou schalt be to hem in to a signe of thing to comynge, and ye schulen witen, that Y am the Lord.
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  • John Wycliffe Bible (c.1395) (wycliffe - 2.4.1)

    2020-08-01

    English (enm)

    The Holy Bible, containing the Old and New Testaments, with the Apocryphal books, in the earliest English versions made from the Latin Vulgate by John Wycliffe and his followers, c.1395

    Source text https://en.wikisource.org/wiki/Bible_(Wycliffe)

    John Wycliffe organized the first complete translation of the Bible into Middle English in the 1380s.

    The translation from the Vulgate was a collaborative effort, and it is not clear which portions are actually Wycliffe's work.

    Church authorities officially condemned the translators of the Bible into vernacular languages and called these heretics Lollards.

    Despite their prohibition, revised versions of Wycliffite Bibles remained in use for about 100 years.

    Wikisource attributes its source as the Wesley Center Online.

    That in turn was derived from the Fedosov transcription on the Slavic Bibles site http://www.sbible.ru

    The source text makes no use of archaic letters that were part of Middle English orthography.
    The Latin letter Yogh [ȝ] was evidently replaced by the letter [y] in the Fedosov transcription.

    The text is available under the Creative Commons Attribution-ShareAlike License.

    Verse numbers were not used in either the earlier or later version of the Wycliffe Bible in the fourteenth century. Each chapter consisted of one unbroken block of text. There were not even any paragraphs. Hence whatever verse numbers we now have in modern editions have been added retrospectively by comparison with other English Bibles and the Latin Vulgate.

    Two books found in the Vulgate, II Esdras and Psalm 151, were never part of the Wycliffe Bible.

    Module build notes:
    1. The Prayer of Manasseh has been separated from 2 Chronicles in order to avoid a critical versification issue.
    cf. In Wikisource it was assigned as 2 Paralipomenon chapter 37.
    2. The Letter of Jeremiah has been joined to Baruch as chapter 6 thereof.
    3. The book order of Wycliffe's Bible differs from that of the Vulg versification used in this module.
    4. There are now 313 notes in the Wikisource document.
    5. The Wikisource text substantially matches that of the nine books in module version 1.0
    6. Each of these five verses not in the Vulg versification was appended to the previous verse: Deut.27.27 Esth.5.15 Ps.38.15 Ps.147.10 Luke.10.43
    7. There are also several verses without any text. Use Sword utility emptyvss to list these.

    • Encoding: UTF-8
    • Direction: LTR
    • LCSH: Bible.Old English (1100-1500)
    • Distribution Abbreviation: wycliffe

    License

    Creative Commons: BY-SA 4.0

    Source (OSIS)

    https://en.wikisource.org/wiki/Bible_(Wycliffe)

    history_1.0
    (2002-09-05) Initial incomplete edition based on the Slavic Bible source text for the Pentateuch and the Gospels only.
    history_2.0
    (2017-03-27) Rebuilt from complete Bible text at Wikisource.
    history_2.1
    (2017-03-28) Minor improvement: Versified Prayer of Manasseh on Wikisource.
    history_2.1.1
    (2017-03-29) Added GlobalOptionFilter=OSISFootnotes (the module already had 14 notes in 2 Samuel, Job and Tobit).
    history_2.2
    (2017-04-03) Rebuilt after 299 notes were added to Pentateuch & Gospels in Wikisource. Minor change to markup of added words.
    history_2.3
    (2019-01-07) Updated toolchain
    history_2.4
    (2020-08-01) title misplacement is fixed for the *Prayer of Jeremiah* in Baruch 6
    history_2.4.1
    (2022-08-06) Fix typo in DistributionLicense

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