Skip to main content
  • WORD Research this...
    Search
    Mark 15
    • 1   And anoon in the morewtid the hiyeste prestis maden a counsel with the elder men, and the scribis, and with al the counsel, and bounden Jhesu and ledden, and bitoken hym to Pilat.
    • 2   And Pilat axide hym, Art thou kynge of Jewis? And Jhesus answeride, and seide to hym, Thou seist.
    • 3   And the hieste prestis accusiden hym in many thingis.
    • 4   But Pilat eftsoone axide hym, and seide, Answerist thou no thing? Seest thou in hou many thingis thei accusen thee?
    • 5   But Jhesus answeride no more, so that Pilat wondride.
    • 6   But bi the feeste dai he was wont to leeue to hem oon of men boundun, whom euer thei axiden.
    • 7   And `oon ther was that was seid Barabas, that was boundun with men of dissencioun, that hadden don manslauytir in seducioun.
    • 8   And whanne the puple was gon vp, he bigan to preie, as he euer more dide to hem.
    • 9   And Pilat answeride `to hem, and seide, Wolen ye Y leeue to you the kyng of Jewis?
    • 10   For he wiste, that the hiyeste prestis hadden takun hym bi enuye.
    • 11   But the bischopis stireden the puple, that he schulde rather leeue to hem Barabas.
    • 12   And eftsoone Pilat answerde, and seide to hem, What thanne wolen ye that Y schal do to the kyng of Jewis?
    • 13   And thei eftsoone crieden, Crucifie hym.
    • 14   But Pilat seide to hem, What yuel hath he don? And thei crieden the more, Crucifie hym.
    • 15   And Pilat, willynge to make aseeth to the puple, lefte to hem Barabas, and bitok to hem Jhesu, betun with scourgis, to be crucified.
    • 16   And knyytis ledden hym with ynneforth, in to the porche of the mote halle. And thei clepiden togidir al the cumpany of knyytis,
    • 17   and clothiden hym with purpur. And thei writhen a coroun of thornes, and puttiden on hym.
    • 18   And thei bigunnen to grete hym, and seiden, Heile, thou kyng of Jewis.
    • 19   And thei smyten his heed with a reed, and bispatten hym; and thei kneliden, and worschipiden hym.
    • 20   And aftir that thei hadden scorned him, thei vnclothiden hym of purpur, and clothiden hym with hise clothis, and ledden out hym, to crucifie hym.
    • 21   And thei compelliden a man that passide the weie, that cam fro the toun, Symount of Syrenen, the fader of Alisaundir and of Rufe, to bere his cross.
    • 22   And thei ledden hym in to a place Golgatha, that is to seie, the place of Caluari.
    • 23   And thei yauen to hym to drynke wyn meddlid with mirre, and he took not.
    • 24   And thei crucifieden him, and departiden hise clothis, and kesten lot on tho, who schulde take what.
    • 25   And it was the thridde our, and thei crucifieden hym.
    • 26   And the titil of his cause was writun, Kyng of Jewis.
    • 27   And thei crucifien with hym twei theues, oon `at the riythalf and oon at his lefthalf.
    • 28   And the scripture was fulfillid that seith, And he is ordeyned with wickid men.
    • 29   And as thei passiden forth, thei blasfemyden hym, mouynge her heedis, and seiynge, Vath! thou that distriest the temple of God, and in `thre daies bildist it ayen;
    • 30   come adoun fro the crosse, and make thi silf saaf.
    • 31   Also the hiyeste prestis scorneden hym ech to othir with the scribis, and seiden, He made othir men saaf, he may not saue hym silf.
    • 32   Crist, kyng of Israel, come doun now fro the cross, that we seen, and bileuen. And thei that weren crucified with hym, dispiseden hym.
    • 33   And whanne the sixte hour was come, derknessis weren made on al the erthe til in to the nynthe our.
    • 34   And in the nynthe our Jhesus criede with a greet vois, and seide, Heloy, Heloy, lamasabatany, that is to seie, My God, my God, whi hast thou forsakun me?
    • 35   And summe of men that stoden aboute herden, and seiden, Lo! he clepith Helye.
    • 36   And oon ranne, and fillide a spounge with vynegre, and puttide aboute to a reede, and yaf to hym drynke, and seide, Suffre ye, se we, if Helie come to do hym doun.
    • 37   And Jhesus yaf out a greet cry, and diede.
    • 38   And the veil of the temple was rent atwo fro the hiyeste to bynethe.
    • 39   But the centurien that stood forn ayens siy, that he so criynge hadde diede, and seide, Verili, this man was Goddis sone.
    • 40   And ther weren also wymmen biholdynge fro afer, among whiche was Marie Maudeleyn, and Marie, the modir of James the lesse, and of Joseph, and of Salome.
    • 41   And whanne Jhesus was in Galilee, thei folewiden hym, and mynystriden to hym, and many othere wymmen, that camen vp togidir with him to Jerusalem.
    • 42   And whanne euentid was come, for it was the euentid which is bifor the sabat,
    • 43   Joseph of Armathie, the noble decurioun, cam, and he abood the rewme of God; and booldli he entride to Pilat, and axide the bodi of Jhesu.
    • 44   But Pilat wondride, if he were now deed.
    • 45   And whanne the centurion was clepid, he axide hym, if he were deed; and whanne he knewe of the centurion, he grauntide the bodi of Jhesu to Joseph.
    • 46   And Joseph bouyte lynnen cloth, and took hym doun, and wlappide in the lynnen cloth, and leide hym in a sepulcre that was hewun of a stoon, and walewide a stoon to the dore of the sepulcre.
    • 47   And Marie Maudeleyne and Marie of Joseph bihelden, where he was leid.
  • King James Version (kjv)

    • Active Persistent Session:

      To use a different persistent session key, simply add it above, and click the button below.

      How This All Works

      Your persistent session key, together with your favourite verse, authenticates you. It links to all your notes and tags in the Bible. You can share it with loved ones so they can see your notes and tags.

      However, to modify your notes and tags, you need both the persistent session key and your favourite verse.

      Please Keep Your Favourite Verse Private

      Your persistent session key and favourite verse provide you exclusive access to edit your notes and tags. Think of your persistent session key as a username and your favourite verse as a password. Therefore, ensure your favourite verse is kept private.

      The persistent session key allows viewing, while editing is only possible when the correct favourite verse is provided.

    • Loading...

  • John Wycliffe Bible (c.1395) (wycliffe - 2.4.1)

    2020-08-01

    English (enm)

    The Holy Bible, containing the Old and New Testaments, with the Apocryphal books, in the earliest English versions made from the Latin Vulgate by John Wycliffe and his followers, c.1395

    Source text https://en.wikisource.org/wiki/Bible_(Wycliffe)

    John Wycliffe organized the first complete translation of the Bible into Middle English in the 1380s.

    The translation from the Vulgate was a collaborative effort, and it is not clear which portions are actually Wycliffe's work.

    Church authorities officially condemned the translators of the Bible into vernacular languages and called these heretics Lollards.

    Despite their prohibition, revised versions of Wycliffite Bibles remained in use for about 100 years.

    Wikisource attributes its source as the Wesley Center Online.

    That in turn was derived from the Fedosov transcription on the Slavic Bibles site http://www.sbible.ru

    The source text makes no use of archaic letters that were part of Middle English orthography.
    The Latin letter Yogh [ȝ] was evidently replaced by the letter [y] in the Fedosov transcription.

    The text is available under the Creative Commons Attribution-ShareAlike License.

    Verse numbers were not used in either the earlier or later version of the Wycliffe Bible in the fourteenth century. Each chapter consisted of one unbroken block of text. There were not even any paragraphs. Hence whatever verse numbers we now have in modern editions have been added retrospectively by comparison with other English Bibles and the Latin Vulgate.

    Two books found in the Vulgate, II Esdras and Psalm 151, were never part of the Wycliffe Bible.

    Module build notes:
    1. The Prayer of Manasseh has been separated from 2 Chronicles in order to avoid a critical versification issue.
    cf. In Wikisource it was assigned as 2 Paralipomenon chapter 37.
    2. The Letter of Jeremiah has been joined to Baruch as chapter 6 thereof.
    3. The book order of Wycliffe's Bible differs from that of the Vulg versification used in this module.
    4. There are now 313 notes in the Wikisource document.
    5. The Wikisource text substantially matches that of the nine books in module version 1.0
    6. Each of these five verses not in the Vulg versification was appended to the previous verse: Deut.27.27 Esth.5.15 Ps.38.15 Ps.147.10 Luke.10.43
    7. There are also several verses without any text. Use Sword utility emptyvss to list these.

    • Encoding: UTF-8
    • Direction: LTR
    • LCSH: Bible.Old English (1100-1500)
    • Distribution Abbreviation: wycliffe

    License

    Creative Commons: BY-SA 4.0

    Source (OSIS)

    https://en.wikisource.org/wiki/Bible_(Wycliffe)

    history_1.0
    (2002-09-05) Initial incomplete edition based on the Slavic Bible source text for the Pentateuch and the Gospels only.
    history_2.0
    (2017-03-27) Rebuilt from complete Bible text at Wikisource.
    history_2.1
    (2017-03-28) Minor improvement: Versified Prayer of Manasseh on Wikisource.
    history_2.1.1
    (2017-03-29) Added GlobalOptionFilter=OSISFootnotes (the module already had 14 notes in 2 Samuel, Job and Tobit).
    history_2.2
    (2017-04-03) Rebuilt after 299 notes were added to Pentateuch & Gospels in Wikisource. Minor change to markup of added words.
    history_2.3
    (2019-01-07) Updated toolchain
    history_2.4
    (2020-08-01) title misplacement is fixed for the *Prayer of Jeremiah* in Baruch 6
    history_2.4.1
    (2022-08-06) Fix typo in DistributionLicense
API: Mark 15 821855859ffddbc6decfb58b2e999672fd8c4fe1

Basic Hash Usage Explained

At getBible, we've established a robust system to keep our API synchronized with the Crosswire project's modules. Let me explain how this integration works in simple terms.

We source our Bible text directly from the Crosswire modules. To monitor any updates, we generate "hash values" for each chapter, book, and translation. These hash values serve as unique identifiers that change only when the underlying content changes, thereby ensuring a tight integration between getBible and the Crosswire modules.

Every month, an automated process runs for approximately three hours. During this window, we fetch the latest Bible text from the Crosswire modules. Subsequently, we compare the new hash values and the text with the previous ones. Any detected changes trigger updates to both our official getBible hash repository and the Bible API for all affected translations. This system has been operating seamlessly for several years.

Once the updates are complete, any application utilizing our Bible API should monitor the hash values at the chapter, book, or translation level. Spotting a change in these values indicates that they should update their respective systems.

Hash values can change due to various reasons, including textual corrections like adding omitted verses, rectifying spelling errors, or addressing any discrepancies flagged by the publishers maintaining the modules at Crosswire.

The Crosswire initiative, also known as the SWORD Project, is the "source of truth" for getBible. Any modifications in the Crosswire modules get reflected in our API within days, ensuring our users access the most precise and current Bible text. We pledge to uphold this standard as long as getBible exists and our build scripts remain operational.

We're united in our mission to preserve the integrity and authenticity of the Bible text. If you have questions or require additional information, please use our support system. We're here to assist and will respond promptly.

Thank you for your understanding and for being an integral part of the getBible community.

Favourite Verse

You should select one of your favourite verses.

This verse in combination with your session key will be used to authenticate you in the future.

This is currently the active session key.

Should you have another session key from a previous session.
You can add it here to load your previous session.

Mark 15:

Sharing the Word of God with the world.
  • Share Text
    ...
  • Share Link
Notes Tags

Mark 15:1

Tagging this verse.

The active verse selected text should load here.

Active

Available Tags

Drag and drop the desired tag from the available ones to the active area.

To un-tag a verse, drag and drop the desired tag from active to the available tags area.

Notes Share

Edit Tag

Create Tag

Mark 15:1

Notes on this verse.

The active verse selected text should load here.

Tags Share
To share His Word!
getBible.net