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    Mark 8
    •   In tho daies eft, whanne myche puple was with Jhesu, and hadden not what thei schulden ete, whanne hise disciplis weren clepid togidir,
    •   he seide to hem, I haue reuth on the puple, for lo! now the thridde dai thei abiden me, and han not what to ete;
    •   and if Y leeue hem fastynge in to her hous, thei schulen faile in the weie; for summe of hem camen fro fer.
    •   And hise disciplis answerden to hym, Wherof schal a man mowe fille hem with looues here in wildirnesse?
    •   And he axide hem, Hou many looues han ye?
    •   Whiche seiden, Seuene. And he comaundide the puple to sitte doun on the erthe. And he took the seuene looues, and dide thankyngis, and brak, and yaf to hise disciplis, that thei schulden sette forth. And thei settiden forth to the puple.
    •   And thei hadden a few smale fischis; and he blesside hem, and comaundide, that thei weren sette forth.
    •   And thei eten, and weren fulfillid; and thei token vp that that lefte of relifs, seuene lepis.
    •   And thei that eeten, weren as foure thousynde of men; and he lefte hem.
    • 10   And anoon he wente vp in to a boot, with hise disciplis, and cam in to the coostis of Dalmamytha.
    • 11   And the Farisees wenten out, and bigunnen to dispuyte with hym, and axiden a tokne of hym fro heuene, and temptiden hym.
    • 12   And he sorewynge `with ynne in spirit, seide, What sekith this generacioun a tokne? Treuli Y seie to you, a tokene schal not be youun to this generacioun.
    • 13   And he lefte hem, and wente vp eftsoone in to a boot, and wente ouer the see.
    • 14   And thei foryaten to take breed, and thei hadden not with hem but o loof in the boot.
    • 15   And he comaundide hem, and seide, Se ye, and `be war of the sowre dowy of Farisees, and of the sowrdowy of Eroude.
    • 16   And thei thouyten, and seiden oon to anothir, For we han not looues.
    • 17   And whanne this thing was knowun, Jhesus seide to hem, What thenken ye, for ye han not looues? Yit ye knowun not, ne vndurstonden; yit ye han youre herte blyndid.
    • 18   Ye hauynge iyen, seen not, and ye hauynge eeris, heren not; nethir ye han mynde,
    • 19   whanne Y brak fyue looues among fyue thousynde, and hou many cofynes ful of brokun meete `ye tokun vp? Thei seien to hym, Twelue.
    • 20   Whanne also seuene looues among foure thousynde of men, hou many lepis of brokun mete tokun ye vp?
    • 21   And thei seien to hym, Seuene. And he seide to hem, Hou vndurstonden ye not yit?
    • 22   And thei camen to Bethsaida, and thei bryngen to hym a blynde man, and thei preieden hym, that he schulde touche hym.
    • 23   And whanne he hadde take the blynde mannus hoond, he ledde hym out of the street, and spete in to hise iyen, and sette hise hoondis on hym; and he axide hym, if he saye ony thing.
    • 24   And he bihelde, and seide, Y se men as trees walkynge.
    • 25   Aftirward eftsoones he sette hise hondis on hise iyen, and he bigan to see, and he was restorid, so that he saiy cleerli alle thingis.
    • 26   And he sente hym in to his hous, and seide, Go in to thin hous; and if thou goist in to the streete, seie to no man.
    • 27   And Jhesus entride and hise disciplis in to the castels of Cesarye of Philip. And in the weie he axide hise disciplis, and seide to hem, Whom seien men that Y am?
    • 28   Whiche answeriden to hym, and seiden, Summen seien, Joon Baptist; other seien, Heli; and other seien, as oon of the prophetis.
    • 29   Thanne he seith to hem, But whom seien ye that Y am? Petre answeride, and seide to hym, Thou art Crist.
    • 30   And he chargide hem, that thei schulden not seie of hym to ony man.
    • 31   And he bigan to teche hem, that it bihoueth mannus sone to suffre many thingis, and to be repreued of the elder men, and of the hiyest prestis, and the scribis, and to be slayn, and aftir thre dayes, to rise ayen.
    • 32   And he spak pleynli the word. And Peter took hym, and bigan to blame hym, and seide, Lord, be thou merciful to thee, for this schal not be.
    • 33   And he turnede, and saiy hise disciplis, and manasside Petir, and seide, Go after me, Satanas; for thou sauerist not tho thingis that ben of God, but tho thingis that ben of men.
    • 34   And whanne the puple was clepid togidere, with hise disciplis, he seide to hem, If ony man wole come after me, denye he hym silf, and take his cros, and sue he me.
    • 35   For he that wole make saaf his lijf, schal leese it; and he that leesith his lijf for me, and for the gospel, schal make it saaf.
    • 36   For what profitith it to a man, if he wynne al the world, and do peiryng to his soule?
    • 37   or what chaunging schal a man yyue for his soule?
    • 38   But who that knoulechith me and my wordis in this generacioun avowtresse and synful, also mannus sone schal knouleche him, whanne he schal come in the glorie of his fadir, with his aungels.
    • 39   And he seide to hem, Treuli Y seie to you, that there ben summen stondynge here, whiche schulen not taste deth, til thei seen the rewme of God comynge in vertu.
  • King James Version (kjv)
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  • John Wycliffe Bible (c.1395) (wycliffe - 2.4.1)

    2020-08-01

    English (enm)

    The Holy Bible, containing the Old and New Testaments, with the Apocryphal books, in the earliest English versions made from the Latin Vulgate by John Wycliffe and his followers, c.1395

    Source text https://en.wikisource.org/wiki/Bible_(Wycliffe)

    John Wycliffe organized the first complete translation of the Bible into Middle English in the 1380s.

    The translation from the Vulgate was a collaborative effort, and it is not clear which portions are actually Wycliffe's work.

    Church authorities officially condemned the translators of the Bible into vernacular languages and called these heretics Lollards.

    Despite their prohibition, revised versions of Wycliffite Bibles remained in use for about 100 years.

    Wikisource attributes its source as the Wesley Center Online.

    That in turn was derived from the Fedosov transcription on the Slavic Bibles site http://www.sbible.ru

    The source text makes no use of archaic letters that were part of Middle English orthography.
    The Latin letter Yogh [ȝ] was evidently replaced by the letter [y] in the Fedosov transcription.

    The text is available under the Creative Commons Attribution-ShareAlike License.

    Verse numbers were not used in either the earlier or later version of the Wycliffe Bible in the fourteenth century. Each chapter consisted of one unbroken block of text. There were not even any paragraphs. Hence whatever verse numbers we now have in modern editions have been added retrospectively by comparison with other English Bibles and the Latin Vulgate.

    Two books found in the Vulgate, II Esdras and Psalm 151, were never part of the Wycliffe Bible.

    Module build notes:
    1. The Prayer of Manasseh has been separated from 2 Chronicles in order to avoid a critical versification issue.
    cf. In Wikisource it was assigned as 2 Paralipomenon chapter 37.
    2. The Letter of Jeremiah has been joined to Baruch as chapter 6 thereof.
    3. The book order of Wycliffe's Bible differs from that of the Vulg versification used in this module.
    4. There are now 313 notes in the Wikisource document.
    5. The Wikisource text substantially matches that of the nine books in module version 1.0
    6. Each of these five verses not in the Vulg versification was appended to the previous verse: Deut.27.27 Esth.5.15 Ps.38.15 Ps.147.10 Luke.10.43
    7. There are also several verses without any text. Use Sword utility emptyvss to list these.

    • Encoding: UTF-8
    • Direction: LTR
    • LCSH: Bible.Old English (1100-1500)
    • Distribution Abbreviation: wycliffe

    License

    Creative Commons: BY-SA 4.0

    Source (OSIS)

    https://en.wikisource.org/wiki/Bible_(Wycliffe)

    history_1.0
    (2002-09-05) Initial incomplete edition based on the Slavic Bible source text for the Pentateuch and the Gospels only.
    history_2.0
    (2017-03-27) Rebuilt from complete Bible text at Wikisource.
    history_2.1
    (2017-03-28) Minor improvement: Versified Prayer of Manasseh on Wikisource.
    history_2.1.1
    (2017-03-29) Added GlobalOptionFilter=OSISFootnotes (the module already had 14 notes in 2 Samuel, Job and Tobit).
    history_2.2
    (2017-04-03) Rebuilt after 299 notes were added to Pentateuch & Gospels in Wikisource. Minor change to markup of added words.
    history_2.3
    (2019-01-07) Updated toolchain
    history_2.4
    (2020-08-01) title misplacement is fixed for the *Prayer of Jeremiah* in Baruch 6
    history_2.4.1
    (2022-08-06) Fix typo in DistributionLicense

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