Skip to main content
  • WORD Research this...
    Matthew 13
    •   In illo die exiens Jesus de domo, sedebat secus mare.
    •   Et congregatæ sunt ad eum turbæ multæ, ita ut naviculam ascendens sederet : et omnis turba stabat in littore,
    •   et locutus est eis multa in parabolis, dicens : Ecce exiit qui seminat, seminare.
    •   Et dum seminat, quædam ceciderunt secus viam, et venerunt volucres cæli, et comederunt ea.
    •   Alia autem ceciderunt in petrosa, ubi non habebant terram multam : et continuo exorta sunt, quia non habebant altitudinem terræ :
    •   sole autem orto æstuaverunt ; et quia non habebant radicem, aruerunt.
    •   Alia autem ceciderunt in spinas : et creverunt spinæ, et suffocaverunt ea.
    •   Alia autem ceciderunt in terram bonam : et dabant fructum, aliud centesimum, aliud sexagesimum, aliud trigesimum.
    •   Qui habet aures audiendi, audiat.
    • 10   Et accedentes discipuli dixerunt ei : Quare in parabolis loqueris eis ?
    • 11   Qui respondens, ait illis : Quia vobis datum est nosse mysteria regni cælorum : illis autem non est datum.
    • 12   Qui enim habet, dabitur ei, et abundabit : qui autem non habet, et quod habet auferetur ab eo.
    • 13   Ideo in parabolis loquor eis : quia videntes non vident, et audientes non audiunt, neque intelligunt.
    • 14   Et adimpletur in eis prophetia Isaiæ, dicentis : Auditu audietis, et non intelligetis : et videntes videbitis, et non videbitis.
    • 15   Incrassatum est enim cor populi hujus, et auribus graviter audierunt, et oculos suos clauserunt : nequando videant oculis, et auribus audiant, et corde intelligant, et convertantur, et sanem eos.
    • 16   Vestri autem beati oculi quia vident, et aures vestræ quia audiunt.
    • 17   Amen quippe dico vobis, quia multi prophetæ et justi cupierunt videre quæ videtis, et non viderunt : et audire quæ auditis, et non audierunt.
    • 18   Vos ergo audite parabolam seminantis.
    • 19   Omnis qui audit verbum regni, et non intelligit, venit malus, et rapit quod seminatum est in corde ejus : hic est qui secus viam seminatus est.
    • 20   Qui autem super petrosa seminatus est, hic est qui verbum audit, et continuo cum gaudio accipit illud :
    • 21   non habet autem in se radicem, sed est temporalis : facta autem tribulatione et persecutione propter verbum, continuo scandalizatur.
    • 22   Qui autem seminatus est in spinis, hic est qui verbum audit, et sollicitudo sæculi istius, et fallacia divitiarum suffocat verbum, et sine fructu efficitur.
    • 23   Qui vero in terram bonam seminatus est, hic est qui audit verbum, et intelligit, et fructum affert, et facit aliud quidem centesimum, aliud autem sexagesimum, aliud vero trigesimum.
    • 24   Aliam parabolam proposuit illis, dicens : Simile factum est regnum cælorum homini, qui seminavit bonum semen in agro suo :
    • 25   cum autem dormirent homines, venit inimicus ejus, et superseminavit zizania in medio tritici, et abiit.
    • 26   Cum autem crevisset herba, et fructum fecisset, tunc apparuerunt et zizania.
    • 27   Accedentes autem servi patrisfamilias, dixerunt ei : Domine, nonne bonum semen seminasti in agro tuo ? unde ergo habet zizania ?
    • 28   Et ait illis : Inimicus homo hoc fecit. Servi autem dixerunt ei : Vis, imus, et colligimus ea ?
    • 29   Et ait : Non : ne forte colligentes zizania, eradicetis simul cum eis et triticum.
    • 30   Sinite utraque crescere usque ad messem, et in tempore messis dicam messoribus : Colligite primum zizania, et alligate ea in fasciculos ad comburendum : triticum autem congregate in horreum meum.
    • 31   Aliam parabolam proposuit eis dicens : Simile est regnum cælorum grano sinapis, quod accipiens homo seminavit in agro suo :
    • 32   quod minimum quidem est omnibus seminibus : cum autem creverit, majus est omnibus oleribus, et fit arbor, ita ut volucres cæli veniant, et habitent in ramis ejus.
    • 33   Aliam parabolam locutus est eis : Simile est regnum cælorum fermento, quod acceptum mulier abscondit in farinæ satis tribus, donec fermentatum est totum.
    • 34   Hæc omnia locutus est Jesus in parabolis ad turbas : et sine parabolis non loquebatur eis :
    • 35   ut impleretur quod dictum erat per prophetam dicentem : Aperiam in parabolis os meum ; eructabo abscondita a constitutione mundi.
    • 36   Tunc, dimissis turbis, venit in domum : et accesserunt ad eum discipuli ejus, dicentes : Edissere nobis parabolam zizaniorum agri.
    • 37   Qui respondens ait illis : Qui seminat bonum semen, est Filius hominis.
    • 38   Ager autem est mundus. Bonum vero semen, hi sunt filii regni. Zizania autem, filii sunt nequam.
    • 39   Inimicus autem, qui seminavit ea, est diabolus. Messis vero, consummatio sæculi est. Messores autem, angeli sunt.
    • 40   Sicut ergo colliguntur zizania, et igni comburuntur : sic erit in consummatione sæculi.
    • 41   Mittet Filius hominis angelos suos, et colligent de regno ejus omnia scandala, et eos qui faciunt iniquitatem :
    • 42   et mittent eos in caminum ignis. Ibi erit fletus et stridor dentium.
    • 43   Tunc justi fulgebunt sicut sol in regno Patris eorum. Qui habet aures audiendi, audiat.
    • 44   Simile est regnum cælorum thesauro abscondito in agro : quem qui invenit homo, abscondit, et præ gaudio illius vadit, et vendit universa quæ habet, et emit agrum illum.
    • 45   Iterum simile est regnum cælorum homini negotiatori, quærenti bonas margaritas.
    • 46   Inventa autem una pretiosa margarita, abiit, et vendidit omnia quæ habuit, et emit eam.
    • 47   Iterum simile est regnum cælorum sagenæ missæ in mare, et ex omni genere piscium congreganti.
    • 48   Quam, cum impleta esset, educentes, et secus littus sedentes, elegerunt bonos in vasa, malos autem foras miserunt.
    • 49   Sic erit in consummatione sæculi : exibunt angeli, et separabunt malos de medio justorum,
    • 50   et mittent eos in caminum ignis : ibi erit fletus, et stridor dentium.
    • 51   Intellexistis hæc omnia ? Dicunt ei : Etiam.
    • 52   Ait illis : Ideo omnis scriba doctus in regno cælorum, similis est homini patrifamilias, qui profert de thesauro suo nova et vetera.
    • 53   Et factum est, cum consummasset Jesus parabolas istas, transiit inde.
    • 54   Et veniens in patriam suam, docebat eos in synagogis eorum, ita ut mirarentur, et dicerent : Unde huic sapientia hæc, et virtutes ?
    • 55   Nonne hic est fabri filius ? nonne mater ejus dicitur Maria, et fratres ejus, Jacobus, et Joseph, et Simon, et Judas ?
    • 56   et sorores ejus, nonne omnes apud nos sunt ? unde ergo huic omnia ista ?
    • 57   Et scandalizabantur in eo. Jesus autem dixit eis : Non est propheta sine honore, nisi in patria sua, et in domo sua.
    • 58   Et non fecit ibi virtutes multas propter incredulitatem illorum.
  • King James Version (kjv)
    • Active Persistent Session:

      To use a different persistent session key, simply add it above, and click the button below.

      How This All Works

      Your persistent session key, together with your favourite verse, authenticates you. It links to all your notes and tags in the Bible. You can share it with loved ones so they can see your notes and tags.

      However, to modify your notes and tags, you need both the persistent session key and your favourite verse.

      Please Keep Your Favourite Verse Private

      Your persistent session key and favourite verse provide you exclusive access to edit your notes and tags. Think of your persistent session key as a username and your favourite verse as a password. Therefore, ensure your favourite verse is kept private.

      The persistent session key allows viewing, while editing is only possible when the correct favourite verse is provided.

    • Loading...
  • Vulgata Clementina (vulgate - 2.0.1)

    2017-10-28

    Latin (la)

    Clementine Vulgate from La Editorial Católica, Madrid, 1946, based on the edition of M. Tweedale of the Clementine Vulgate Project

    • Encoding: UTF-8
    • Direction: LTR
    • LCSH: Bible.Latin
    • Distribution Abbreviation: vulgate

    License

    Public Domain

    Source (OSIS)

    The Clementine Vulgate Project \ This module version implements the following features as OSIS markup: \ book titles, paragraphs, poetry lines, acrostics, speakers, introductions. \ Simple markup for these features is documented in the project repository. \ https://bitbucket.org/clementinetextproject/vulsearch4 \ It was a relatively straightforward task to map that markup to USFM.

    history_1.0
    Initial release (2009-10-24)
    history_1.0.1
    Corrected to Vulg versification (2011-07-09)
    history_1.0.2
    Corrected .conf encoding (2013-08-21)
    history_2.0
    (2017-10-25) Rebuilt with added features
    history_2.0.1
    (2017-10-28) corrected conf file
    history_2.0.2
    (2019-01-07) corrected conf file

Basic Hash Usage Explained

At getBible, we've established a robust system to keep our API synchronized with the Crosswire project's modules. Let me explain how this integration works in simple terms.

We source our Bible text directly from the Crosswire modules. To monitor any updates, we generate "hash values" for each chapter, book, and translation. These hash values serve as unique identifiers that change only when the underlying content changes, thereby ensuring a tight integration between getBible and the Crosswire modules.

Every month, an automated process runs for approximately three hours. During this window, we fetch the latest Bible text from the Crosswire modules. Subsequently, we compare the new hash values and the text with the previous ones. Any detected changes trigger updates to both our official getBible hash repository and the Bible API for all affected translations. This system has been operating seamlessly for several years.

Once the updates are complete, any application utilizing our Bible API should monitor the hash values at the chapter, book, or translation level. Spotting a change in these values indicates that they should update their respective systems.

Hash values can change due to various reasons, including textual corrections like adding omitted verses, rectifying spelling errors, or addressing any discrepancies flagged by the publishers maintaining the modules at Crosswire.

The Crosswire initiative, also known as the SWORD Project, is the "source of truth" for getBible. Any modifications in the Crosswire modules get reflected in our API within days, ensuring our users access the most precise and current Bible text. We pledge to uphold this standard as long as getBible exists and our build scripts remain operational.

We're united in our mission to preserve the integrity and authenticity of the Bible text. If you have questions or require additional information, please use our support system. We're here to assist and will respond promptly.

Thank you for your understanding and for being an integral part of the getBible community.

Favourite Verse

You should select one of your favourite verses.

This verse in combination with your session key will be used to authenticate you in the future.

This is currently the active session key.

Should you have another session key from a previous session.
You can add it here to load your previous session.

Matthaeus 13:

Sharing the Word of God with the world.
  • Share Text
    ...
  • Share Link

Matthaeus 13:1

Tagging this verse.

The active verse selected text should load here.

Active

Available Tags

Drag and drop the desired tag from the available ones to the active area.

To un-tag a verse, drag and drop the desired tag from active to the available tags area.

Edit Tag

Create Tag

Matthaeus 13:1

Notes on this verse.

The active verse selected text should load here.