Skip to main content
  • WORD Research this...
    Search
    Ezekiel 28
    • 1   And the word of the Lord was maad to me,
    • 2   and he seide, Sone of man, seie thou to the prince of Tire, The Lord God seith these thingis, For thin herte was reisid, and thou seidist, Y am God, and Y sat in the chaier of God, in the herte of the see, sithen thou art man and not God, and thou yauest thin herte as the herte of God; lo!
    • 3   thou art wisere than Danyel, ech priuetee is not hid fro thee;
    • 4   in thi wisdom and prudence thou madist to thee strengthe, and thou gatist to thee gold and siluer in thi tresouris;
    • 5   in the multitude of thi wisdom, and in thi marchaundie thou multipliedist to thee strengthe, and thin herte was reisid in thi strengthe;
    • 6   therfor the Lord God seith these thingis, For thin herte was reisid as the herte of God, therfor lo!
    • 7   Y schal brynge on thee aliens, the strongeste of hethene. And thei schulen make nakid her swerdis on the fairnesse of thi wisdom, and thei schulen defoule thi fairnesse.
    • 8   Thei schulen sle, and drawe doun thee; and thou schalt die bi the deth of vncircumcidid men, in the herte of the see.
    • 9   Whether thou schalt seie, and speke, Y am God, bifore hem that sleen thee; sithen thou art a man, and not God?
    • 10   In the hond of hem that sleen thee, bi deth of vncircumcidid men, thou schalt die in the hond of aliens; for Y the Lord spak, seith the Lord God.
    • 11   And the word of the Lord was maad to me, and he seide, Thou, sone of man, reise thou weilyng on the kyng of Tire;
    • 12   and thou schalt seie to hym, The Lord God seith these thingis, Thou a preente of licnesse, ful of wisdom, perfit in fairnesse,
    • 13   were in delicis of paradijs of God. Ech preciouse stoon was thin hilyng, sardius, topacius, and iaspis, crisolitus, and onix, and birille, safire, and carbuncle, and smaragde; also gold was the werk of thi fairnesse, and thin hoolis weren maad redi, in the dai in which thou were maad.
    • 14   Thou were cherub holdun forth, and hilynge; and Y settide thee in the hooli hil of God. In the myddis of stoonus set a fier thou yedist,
    • 15   perfit in thi weies fro the dai of thi makyng, til wickidnesse was foundun in thee.
    • 16   In the multitude of thi marchaundie thin ynnere thingis weren fillid of wickidnesse, and thou didist synne; and Y castide thee out of the hil of God, and, thou cherub hilynge fer, Y loste thee fro the myddis of stoonys set a fier.
    • 17   And thin herte was reisid in thi fairnesse, thou lostist thi wisdom in thi fairnesse. Y castide thee doun in to erthe, Y yaf thee bifore the face of kingis, that thei schulden se thee.
    • 18   In the multitude of thi wickidnessis, and in wickidnesse of thi marchaundie thou defoulidist thin halewyng; therfor Y schal brynge forth fier of the myddis of thee, that schal ete thee; and Y schal yyue thee in to aische on erthe, in the siyt of alle men seynge thee.
    • 19   Alle men that schulen se thee among hethene men, schulen be astonyed on thee; thou art maad nouyt, and thou schalt not be with outen ende.
    • 20   And the word of the Lord was maad to me,
    • 21   and he seide, Thou, sone of man, sette thi face ayens Sidon, and thou schalt profesie of it;
    • 22   and schalt seie, The Lord God seith these thingis, Lo! Y to thee, Sidon, and Y schal be glorified in the myddis of thee; and thei schulen wite, that Y am the Lord, whanne Y schal do domes in it, and Y schal be halewid ther ynne.
    • 23   And Y schal sende pestilence in to it, and blood in the stretis therof, and slayn men bi swerd schulen falle doun in the myddis therof bi cumpas; and thei schulen wite, that Y am the Lord God.
    • 24   And there schal no more be an hirtyng of bitternesse to the hous of Israel, and a thorn bryngynge in sorewe on ech side bi the cumpas of hem that ben aduersaries to hem; and thei schulen wite, that Y am the Lord God.
    • 25   The Lord God seith these thingis, Whanne Y schal gadere togidere the hous of Israel fro puplis, among whiche thei ben scaterid, Y schal be halewid in hem bifor hethene men. And thei schulen dwelle in her lond, which Y yaf to my seruaunt Jacob.
    • 26   And thei schulen dwelle sikir ther ynne, and thei schulen bilde housis, and thei schulen plaunte vynes, and thei schulen dwelle tristili, whanne Y schal make domes in alle men that ben aduersaries to hem bi cumpas; and thei schulen wite, that Y am the Lord God of hem.
  • King James Version (kjv)

    • Active Persistent Session:

      To use a different persistent session key, simply add it above, and click the button below.

      How This All Works

      Your persistent session key, together with your favourite verse, authenticates you. It links to all your notes and tags in the Bible. You can share it with loved ones so they can see your notes and tags.

      However, to modify your notes and tags, you need both the persistent session key and your favourite verse.

      Please Keep Your Favourite Verse Private

      Your persistent session key and favourite verse provide you exclusive access to edit your notes and tags. Think of your persistent session key as a username and your favourite verse as a password. Therefore, ensure your favourite verse is kept private.

      The persistent session key allows viewing, while editing is only possible when the correct favourite verse is provided.

    • Loading...

  • John Wycliffe Bible (c.1395) (wycliffe - 2.4.1)

    2020-08-01

    English (enm)

    The Holy Bible, containing the Old and New Testaments, with the Apocryphal books, in the earliest English versions made from the Latin Vulgate by John Wycliffe and his followers, c.1395

    Source text https://en.wikisource.org/wiki/Bible_(Wycliffe)

    John Wycliffe organized the first complete translation of the Bible into Middle English in the 1380s.

    The translation from the Vulgate was a collaborative effort, and it is not clear which portions are actually Wycliffe's work.

    Church authorities officially condemned the translators of the Bible into vernacular languages and called these heretics Lollards.

    Despite their prohibition, revised versions of Wycliffite Bibles remained in use for about 100 years.

    Wikisource attributes its source as the Wesley Center Online.

    That in turn was derived from the Fedosov transcription on the Slavic Bibles site http://www.sbible.ru

    The source text makes no use of archaic letters that were part of Middle English orthography.
    The Latin letter Yogh [ȝ] was evidently replaced by the letter [y] in the Fedosov transcription.

    The text is available under the Creative Commons Attribution-ShareAlike License.

    Verse numbers were not used in either the earlier or later version of the Wycliffe Bible in the fourteenth century. Each chapter consisted of one unbroken block of text. There were not even any paragraphs. Hence whatever verse numbers we now have in modern editions have been added retrospectively by comparison with other English Bibles and the Latin Vulgate.

    Two books found in the Vulgate, II Esdras and Psalm 151, were never part of the Wycliffe Bible.

    Module build notes:
    1. The Prayer of Manasseh has been separated from 2 Chronicles in order to avoid a critical versification issue.
    cf. In Wikisource it was assigned as 2 Paralipomenon chapter 37.
    2. The Letter of Jeremiah has been joined to Baruch as chapter 6 thereof.
    3. The book order of Wycliffe's Bible differs from that of the Vulg versification used in this module.
    4. There are now 313 notes in the Wikisource document.
    5. The Wikisource text substantially matches that of the nine books in module version 1.0
    6. Each of these five verses not in the Vulg versification was appended to the previous verse: Deut.27.27 Esth.5.15 Ps.38.15 Ps.147.10 Luke.10.43
    7. There are also several verses without any text. Use Sword utility emptyvss to list these.

    • Encoding: UTF-8
    • Direction: LTR
    • LCSH: Bible.Old English (1100-1500)
    • Distribution Abbreviation: wycliffe

    License

    Creative Commons: BY-SA 4.0

    Source (OSIS)

    https://en.wikisource.org/wiki/Bible_(Wycliffe)

    history_1.0
    (2002-09-05) Initial incomplete edition based on the Slavic Bible source text for the Pentateuch and the Gospels only.
    history_2.0
    (2017-03-27) Rebuilt from complete Bible text at Wikisource.
    history_2.1
    (2017-03-28) Minor improvement: Versified Prayer of Manasseh on Wikisource.
    history_2.1.1
    (2017-03-29) Added GlobalOptionFilter=OSISFootnotes (the module already had 14 notes in 2 Samuel, Job and Tobit).
    history_2.2
    (2017-04-03) Rebuilt after 299 notes were added to Pentateuch & Gospels in Wikisource. Minor change to markup of added words.
    history_2.3
    (2019-01-07) Updated toolchain
    history_2.4
    (2020-08-01) title misplacement is fixed for the *Prayer of Jeremiah* in Baruch 6
    history_2.4.1
    (2022-08-06) Fix typo in DistributionLicense
API: Ezekiel 28 cb9d3f4d6c2783b947c539c88317718780862fb0

Basic Hash Usage Explained

At getBible, we've established a robust system to keep our API synchronized with the Crosswire project's modules. Let me explain how this integration works in simple terms.

We source our Bible text directly from the Crosswire modules. To monitor any updates, we generate "hash values" for each chapter, book, and translation. These hash values serve as unique identifiers that change only when the underlying content changes, thereby ensuring a tight integration between getBible and the Crosswire modules.

Every month, an automated process runs for approximately three hours. During this window, we fetch the latest Bible text from the Crosswire modules. Subsequently, we compare the new hash values and the text with the previous ones. Any detected changes trigger updates to both our official getBible hash repository and the Bible API for all affected translations. This system has been operating seamlessly for several years.

Once the updates are complete, any application utilizing our Bible API should monitor the hash values at the chapter, book, or translation level. Spotting a change in these values indicates that they should update their respective systems.

Hash values can change due to various reasons, including textual corrections like adding omitted verses, rectifying spelling errors, or addressing any discrepancies flagged by the publishers maintaining the modules at Crosswire.

The Crosswire initiative, also known as the SWORD Project, is the "source of truth" for getBible. Any modifications in the Crosswire modules get reflected in our API within days, ensuring our users access the most precise and current Bible text. We pledge to uphold this standard as long as getBible exists and our build scripts remain operational.

We're united in our mission to preserve the integrity and authenticity of the Bible text. If you have questions or require additional information, please use our support system. We're here to assist and will respond promptly.

Thank you for your understanding and for being an integral part of the getBible community.

Favourite Verse

You should select one of your favourite verses.

This verse in combination with your session key will be used to authenticate you in the future.

This is currently the active session key.

Should you have another session key from a previous session.
You can add it here to load your previous session.

Ezekiel 28:

Sharing the Word of God with the world.
  • Share Text
    ...
  • Share Link
Notes Tags

Ezekiel 28:1

Tagging this verse.

The active verse selected text should load here.

Active

Available Tags

Drag and drop the desired tag from the available ones to the active area.

To un-tag a verse, drag and drop the desired tag from active to the available tags area.

Notes Share

Edit Tag

Create Tag

Ezekiel 28:1

Notes on this verse.

The active verse selected text should load here.

Tags Share
To share His Word!
getBible.net