Skip to main content
  • WORD Research this...
    Ezekiel 3
    •   And he seide to me, Sone of man, ete thou what euer thing thou fyndist, ete thou this volym; and go thou, and speke to the sones of Israel.
    •   And Y openyde my mouth, and he fedde me with that volym.
    •   And he seide to me, Sone of man, thi wombe schal ete, and thin entrails schulen be fillid with this volym, which Y yyue to thee. And Y eet it, and it was maad as swete hony in my mouth.
    •   And he seide to me, Sone of man, go thou to the hous of Israel, and thou schalt speke my wordis to hem.
    •   For thou schalt not be sent to a puple of hiy word, and of vnknowun langage; thou schalt be sent to the hous of Israel,
    •   nether to many puplis of hiy word, and of vnknowun langage, of whiche thou maist not here the wordis. And if thou were sent to hem, thei schulden here thee.
    •   But the hous of Israel nylen here thee, for thei nylen here me. For al the hous of Israel is of vnschamefast forheed, and of hard herte.
    •   Lo! Y yaf thi face strongere than the faces of hem, and thi forheed hardere than the forheedis of hem.
    •   Y yaf thi face as an adamaunt, and as a flynt; drede thou not hem, nether drede thou of the face of hem, for it is an hous terrynge to wraththe.
    • 10   And he seide to me, Sone of man, take in thin herte, and here with thin eeris alle these my wordis, whiche Y speke to thee.
    • 11   And go thou, and entre to the passyng ouer, to the sones of thi puple. And thou schalt speke to hem, and thou schalt seie to hem, The Lord God seith these thingis, if perauenture thei heren, and resten.
    • 12   And the spirit took me, and Y herde after me the vois of a greet mouyng. The blessid glorie of the Lord was herd fro his place;
    • 13   and Y herde the vois of wyngis of the beestis smytynge oon an othir, and the vois of wheelis suynge the beestis, and the vois of greet stiryng.
    • 14   Also the spirit reiside me, and took me. And Y yede forth bittir in the indignacioun of my spirit; for the hond of the Lord was with me, and coumfortide me.
    • 15   And Y cam to the passyng ouer, to the heep of newe fruytis, to hem that dwelliden bisidis the flood Chobar. And Y sat where thei saten, and Y dwellide there seuene daies, weilynge, in the myddis of hem.
    • 16   Forsothe whanne seuene daies weren passid, the word of the Lord was maad to me, and seide, Sone of man,
    • 17   Y yaf thee `a spiere to the hous of Israel. And thou schalt here of my mouth a word, and thou schalt telle to hem of me.
    • 18   If whanne Y seie to the wickid man, Thou schalt die bi deth, thou tellist not to hym, and spekist not to hym, that he be turned fro his wickid weie, and lyue; thilke wickid man schal die in his wickidnesse, but Y schal seke his blood of thin hond.
    • 19   Forsothe if thou tellist to the wickid man, and he is not conuertid fro his wickidnesse, and fro his wickid weie; sotheli he schal die in his wickidnesse, but thou hast delyuerid thi soule.
    • 20   But also if a iust man is turned fro his riytfulnesse, and doith wickidnesse, Y schal sette an hirtyng bifor hym; he schal die, for thou teldist not to hym; he schal die in his synne, and hise riytfulnessis, whiche he dide, schulen not be in mynde, but Y schal seke his blood of thin hond.
    • 21   Forsothe if thou tellist to a iust man, that a iust man do not synne, and he doith not synne, he lyuynge schal lyue, for thou teldist to hym, and thou hast delyuered thi soule.
    • 22   And the hond of the Lord was maad on me, and he seide to me, Rise thou, and go out in to the feeld, and there Y schal speke with thee.
    • 23   And Y roos, and yede out in to the feeld. And lo! the glorie of the Lord stood there, as the glorie which Y siy bisidis the flood Chobar; and Y felle doun on my face.
    • 24   And the spirit entride in to me, and settide me on my feet. And he spak to me, and seide to me, Entre thou, and be thou closid in the myddis of thin hous.
    • 25   And thou, sone of man, lo! boondis ben youun on thee, and thei schulen bynde thee with tho, and thou schalt not go out in the myddis of hem.
    • 26   And Y schal make thi tunge to cleue to the roof of thi mouth, and thou schalt be doumbe, and thou schalt not be as a man rebuykinge; for it is an hous terrynge to wraththe.
    • 27   But whanne Y schal speke to thee, Y schal opene thi mouth, and thou schalt seie to hem, The Lord God seith these thingis, He that herith, here, and he that restith, reste; for it is an hous terrynge to wraththe.
  • King James Version (kjv)
    • Active Persistent Session:

      To use a different persistent session key, simply add it above, and click the button below.

      How This All Works

      Your persistent session key, together with your favourite verse, authenticates you. It links to all your notes and tags in the Bible. You can share it with loved ones so they can see your notes and tags.

      However, to modify your notes and tags, you need both the persistent session key and your favourite verse.

      Please Keep Your Favourite Verse Private

      Your persistent session key and favourite verse provide you exclusive access to edit your notes and tags. Think of your persistent session key as a username and your favourite verse as a password. Therefore, ensure your favourite verse is kept private.

      The persistent session key allows viewing, while editing is only possible when the correct favourite verse is provided.

    • Loading...
  • John Wycliffe Bible (c.1395) (wycliffe - 2.4.1)

    2020-08-01

    English (enm)

    The Holy Bible, containing the Old and New Testaments, with the Apocryphal books, in the earliest English versions made from the Latin Vulgate by John Wycliffe and his followers, c.1395

    Source text https://en.wikisource.org/wiki/Bible_(Wycliffe)

    John Wycliffe organized the first complete translation of the Bible into Middle English in the 1380s.

    The translation from the Vulgate was a collaborative effort, and it is not clear which portions are actually Wycliffe's work.

    Church authorities officially condemned the translators of the Bible into vernacular languages and called these heretics Lollards.

    Despite their prohibition, revised versions of Wycliffite Bibles remained in use for about 100 years.

    Wikisource attributes its source as the Wesley Center Online.

    That in turn was derived from the Fedosov transcription on the Slavic Bibles site http://www.sbible.ru

    The source text makes no use of archaic letters that were part of Middle English orthography.
    The Latin letter Yogh [ȝ] was evidently replaced by the letter [y] in the Fedosov transcription.

    The text is available under the Creative Commons Attribution-ShareAlike License.

    Verse numbers were not used in either the earlier or later version of the Wycliffe Bible in the fourteenth century. Each chapter consisted of one unbroken block of text. There were not even any paragraphs. Hence whatever verse numbers we now have in modern editions have been added retrospectively by comparison with other English Bibles and the Latin Vulgate.

    Two books found in the Vulgate, II Esdras and Psalm 151, were never part of the Wycliffe Bible.

    Module build notes:
    1. The Prayer of Manasseh has been separated from 2 Chronicles in order to avoid a critical versification issue.
    cf. In Wikisource it was assigned as 2 Paralipomenon chapter 37.
    2. The Letter of Jeremiah has been joined to Baruch as chapter 6 thereof.
    3. The book order of Wycliffe's Bible differs from that of the Vulg versification used in this module.
    4. There are now 313 notes in the Wikisource document.
    5. The Wikisource text substantially matches that of the nine books in module version 1.0
    6. Each of these five verses not in the Vulg versification was appended to the previous verse: Deut.27.27 Esth.5.15 Ps.38.15 Ps.147.10 Luke.10.43
    7. There are also several verses without any text. Use Sword utility emptyvss to list these.

    • Encoding: UTF-8
    • Direction: LTR
    • LCSH: Bible.Old English (1100-1500)
    • Distribution Abbreviation: wycliffe

    License

    Creative Commons: BY-SA 4.0

    Source (OSIS)

    https://en.wikisource.org/wiki/Bible_(Wycliffe)

    history_1.0
    (2002-09-05) Initial incomplete edition based on the Slavic Bible source text for the Pentateuch and the Gospels only.
    history_2.0
    (2017-03-27) Rebuilt from complete Bible text at Wikisource.
    history_2.1
    (2017-03-28) Minor improvement: Versified Prayer of Manasseh on Wikisource.
    history_2.1.1
    (2017-03-29) Added GlobalOptionFilter=OSISFootnotes (the module already had 14 notes in 2 Samuel, Job and Tobit).
    history_2.2
    (2017-04-03) Rebuilt after 299 notes were added to Pentateuch & Gospels in Wikisource. Minor change to markup of added words.
    history_2.3
    (2019-01-07) Updated toolchain
    history_2.4
    (2020-08-01) title misplacement is fixed for the *Prayer of Jeremiah* in Baruch 6
    history_2.4.1
    (2022-08-06) Fix typo in DistributionLicense

Basic Hash Usage Explained

At getBible, we've established a robust system to keep our API synchronized with the Crosswire project's modules. Let me explain how this integration works in simple terms.

We source our Bible text directly from the Crosswire modules. To monitor any updates, we generate "hash values" for each chapter, book, and translation. These hash values serve as unique identifiers that change only when the underlying content changes, thereby ensuring a tight integration between getBible and the Crosswire modules.

Every month, an automated process runs for approximately three hours. During this window, we fetch the latest Bible text from the Crosswire modules. Subsequently, we compare the new hash values and the text with the previous ones. Any detected changes trigger updates to both our official getBible hash repository and the Bible API for all affected translations. This system has been operating seamlessly for several years.

Once the updates are complete, any application utilizing our Bible API should monitor the hash values at the chapter, book, or translation level. Spotting a change in these values indicates that they should update their respective systems.

Hash values can change due to various reasons, including textual corrections like adding omitted verses, rectifying spelling errors, or addressing any discrepancies flagged by the publishers maintaining the modules at Crosswire.

The Crosswire initiative, also known as the SWORD Project, is the "source of truth" for getBible. Any modifications in the Crosswire modules get reflected in our API within days, ensuring our users access the most precise and current Bible text. We pledge to uphold this standard as long as getBible exists and our build scripts remain operational.

We're united in our mission to preserve the integrity and authenticity of the Bible text. If you have questions or require additional information, please use our support system. We're here to assist and will respond promptly.

Thank you for your understanding and for being an integral part of the getBible community.

Favourite Verse

You should select one of your favourite verses.

This verse in combination with your session key will be used to authenticate you in the future.

This is currently the active session key.

Should you have another session key from a previous session.
You can add it here to load your previous session.

Ezekiel 3:

Sharing the Word of God with the world.
  • Share Text
    ...
  • Share Link

Ezekiel 3:1

Tagging this verse.

The active verse selected text should load here.

Active

Available Tags

Drag and drop the desired tag from the available ones to the active area.

To un-tag a verse, drag and drop the desired tag from active to the available tags area.

Edit Tag

Create Tag

Ezekiel 3:1

Notes on this verse.

The active verse selected text should load here.