Skip to main content
  • WORD Research this...
    Genesis 31
    •   Aftir that Jacob herde the wordis of the sones of Laban, that seiden, Jacob hath take awei alle thingis that weren oure fadris, and of his catel Jacob is maad riche, and noble.
    •   Also Jacob perseyuede the face of Laban, that it was not ayens hym as yistirdai, and the thridde dai agoon,
    •   moost for the Lord seide to hym, Turne ayen into the lond of thi fadris, and to thi generacioun, and Y shal be with thee.
    •   He sente, and clepide Rachel, and Lya, in to the feeld, where he kepte flockis, and he seide to hem,
    •   Y se the face of youre fadir, that it is not ayens me as `yisterdai and the thridde dai agoon; but God of my fadir was with me.
    •   And ye witen that with alle my strengthis Y seruede youre fadir;
    •   but and youre fadir disseyuyde me, and chaungide my meede ten sithis; and netheles God suffride not hym to anoye me.
    •   If he seide ony tyme, Dyuerse colourid sheep schulen be thi medis, alle sheep brouyten forth dyuerse colourid lambren; forsothe whanne he seide ayenward, Thou shalte take alle white for mede, alle the flockis brouyten forth white beestis;
    •   and God took a wey the substaunce of youre fadir, and yaf to me.
    • 10   For aftir that the tyme of conseyuyng of sheep cam, Y reiside myn iyen, and seiy in sleep malis dyuerse, and spotti, and of dyuerse colouris, stiynge on femalis.
    • 11   And the aungel of the Lord seide to me in sleep, Jacob! and Y answeride, Y am redy.
    • 12   Which seide, Reise thin iyen, and se alle malis dyuerse, byspreynt, and spotti, stiynge on femalis; for Y seiy alle thingis whiche Laban dide to thee;
    • 13   Y am God of Bethel, where thou anoyntidist a stoon, and madist auow to me. Now therefor rise thou, and go out of this lond, and turne ayen in to the lond of thi birthe.
    • 14   And Rachel and Lya answeriden, Wher we han ony thing residue in the catels, and eritage of oure fadir?
    • 15   Wher he `arettide not vs as aliens, and selde, and eet oure prijs?
    • 16   But God took awei the richessis of oure fadir, and yaf tho to vs, and to oure sones; wherfor do thou alle thingis whiche God hath comaundide to thee.
    • 17   Forsothe Jacob roos, and puttide hise fre children and wyues on camels, and yede forth;
    • 18   and he took al his catel, flockis, and what euer thing he hadde gete in Mesopotanye, and yede to Isaac, his fadir, into the lond of Canaan.
    • 19   In that tyme Laban yede to schere scheep, and Rachel stal the idols of hir fadir.
    • 20   And Jacob nolde knouleche to the fadir of his wijf, that he wolde fle;
    • 21   and whanne he hadde go, as wel he as alle thingis that weren of his riyt, and whanne he hadde passid the water, and he yede ayens the hil of Galaad,
    • 22   it was teld to Laban, in the thridde dai, that Jacob fledde.
    • 23   And Laban took his britheren, and pursuede hym seuene daies, and took hym in the hil of Galaad.
    • 24   And Laban seiy in sleep the Lord seiynge to him, Be war that thou speke not ony thing sharpli ayens Jacob.
    • 25   And thanne Jacob hadde stretchid forth the tabernacle in the hil; and whanne he hadde sued Jacob with his britheren, `he settide tente in the same hil of Galaad; and he seide to Jacob,
    • 26   Whi hast thou do so, that the while I wiste not thou woldist dryue awey my douytris as caitifs by swerd?
    • 27   Whi woldist thou fle the while Y wiste not, nether woldist shewe to me, that Y shulde sue thee with ioie, and songis, and tympans, and harpis?
    • 28   Thou suffridist not that Y schulde kisse my sones and douytris; thou hast wrouyt folili.
    • 29   And now sotheli myn hond mai yelde yuel to thee, but the God of thi fadir seide to me yisterdai, Be war that thou speke not ony harder thing with Jacob.
    • 30   Suppose, if thou coueitedist to go to thi kynesmen, and the hows of thi fadir was in desir to thee, whi hast thou stole my goddis?
    • 31   Jacob answeride, That Y yede forth while thou wistist not, Y dredde lest thou woldist take awey thi douytris violentli;
    • 32   sotheli that thou repreuest me of thefte, at whom euer thou fyndist thi goddis, be he slayn bifor oure britheren; seke thou, what euer thing of thine thou fyndist at me, and take awei. Jacob seide these thingis, and wiste not that Rachel stal the idols.
    • 33   And so Laban entride into the tabernacle of Jacob, and of Lya, and of euer eithir meyne, and foond not; and whanne Laban hadde entrid in to the tente of Rachel,
    • 34   sche hastide, and hidde the idols vndur the strewyngis of the camel, and sat aboue. And sche seide to Laban, sekynge al the tente and fyndynge no thing,
    • 35   My lord, be not wrooth that Y may not rise bifore thee, for it bifelde now to me bi the custom of wymmen; so the bisynesse of the sekere was scorned.
    • 36   And Jacob bolnyde, and seide with strijf, For what cause of me, and for what synne of me, hast thou come so fersly aftir me,
    • 37   and hast souyt al `the portenaunce of myn hous? What `hast thou founde of al the catel of thin hows? Putte thou here bifore my britheren and thi britheren, and deme thei betwixe me and thee.
    • 38   Was I with thee herfore twenti yeer? Thi sheep and geet weren not bareyn, Y eet not the rammes of thi flok,
    • 39   nether Y schewide to thee ony thing takun of a beeste; Y yeldide al harm; what euer thing perischide bi thefte, thou axidist of me;
    • 40   Y was angwischid in dai and nyyt with heete and frost, and sleep fledde fro myn iyen;
    • 41   so Y seruede thee bi twenti yeer in thin hows, fourtene yeer for thi douytris, and sixe yeer for thi flockis; and thou chaungidist my mede ten sithis.
    • 42   If God of my fadir Abraham, and the drede of Isaac hadde not helpid me, perauenture now thou haddist left me nakid; the Lord bihelde my turmentyng and the traueyl of myn hondis, and repreuyde thee yistirdai.
    • 43   Laban answeride hym, The douytris, and thi sones, and flockis, and alle thingis whiche thou seest, ben myne, what mai Y do to my sones, and to the sones of sones?
    • 44   Therfor come thou, and make we boond of pees, that it be witnessyng bitwixe me, and thee.
    • 45   And so Jacob took a stoon, and reiside it in to a signe, and seide to hise britheren,
    • 46   Brynge ye stoonus; whiche gadriden, and maden an heep, and eten on it.
    • 47   And Laban clepide it the heep of wittnesse, and Jacob clepide it the heep of witnessyng; euer eithir clepide bi the proprete of his langage.
    • 48   And Laban seide, This heep schal be witnesse bytwixe me and thee to day, and herfor the name therof was clepid Galaad, that is, the heep of witnesse.
    • 49   And Laban addide, The Lord biholde, and deme bitwixe vs, whanne we schulen go awei fro yow;
    • 50   if thou schalt turmente my douytris, and if thou schal brynge yn othere wyues on hem, noon is witnesse of oure word, outakun God, whiche is present, and biholdith.
    • 51   And eft he seide to Jacob, Lo! this heep, and stoon, whiche Y reiside bitwixe me and thee, schal be witnesse;
    • 52   sotheli this heep, and stoon be in to witnessyng, forsothe if Y schal passe it, and go to thee, ether thou shalt passe, and thenke yuel to me.
    • 53   God of Abraham, and God of Nachor, God of the fadir of hem, deme bitwixe vs. Therfor Jacob swoor by the drede of his fadir Ysaac;
    • 54   and whanne slayn sacrifices weren offrid in the hil, he clepyde his britheren to ete breed, and whanne thei hadden ete, thei dwelliden there.
    • 55   Forsothe Laban roos bi nyyt, and kisside his sones, and douytris, and blesside hem, and turnede ayen in to his place.
  • King James Version (kjv)
    • Active Persistent Session:

      To use a different persistent session key, simply add it above, and click the button below.

      How This All Works

      Your persistent session key, together with your favourite verse, authenticates you. It links to all your notes and tags in the Bible. You can share it with loved ones so they can see your notes and tags.

      However, to modify your notes and tags, you need both the persistent session key and your favourite verse.

      Please Keep Your Favourite Verse Private

      Your persistent session key and favourite verse provide you exclusive access to edit your notes and tags. Think of your persistent session key as a username and your favourite verse as a password. Therefore, ensure your favourite verse is kept private.

      The persistent session key allows viewing, while editing is only possible when the correct favourite verse is provided.

    • Loading...
  • John Wycliffe Bible (c.1395) (wycliffe - 2.4.1)

    2020-08-01

    English (enm)

    The Holy Bible, containing the Old and New Testaments, with the Apocryphal books, in the earliest English versions made from the Latin Vulgate by John Wycliffe and his followers, c.1395

    Source text https://en.wikisource.org/wiki/Bible_(Wycliffe)

    John Wycliffe organized the first complete translation of the Bible into Middle English in the 1380s.

    The translation from the Vulgate was a collaborative effort, and it is not clear which portions are actually Wycliffe's work.

    Church authorities officially condemned the translators of the Bible into vernacular languages and called these heretics Lollards.

    Despite their prohibition, revised versions of Wycliffite Bibles remained in use for about 100 years.

    Wikisource attributes its source as the Wesley Center Online.

    That in turn was derived from the Fedosov transcription on the Slavic Bibles site http://www.sbible.ru

    The source text makes no use of archaic letters that were part of Middle English orthography.
    The Latin letter Yogh [ȝ] was evidently replaced by the letter [y] in the Fedosov transcription.

    The text is available under the Creative Commons Attribution-ShareAlike License.

    Verse numbers were not used in either the earlier or later version of the Wycliffe Bible in the fourteenth century. Each chapter consisted of one unbroken block of text. There were not even any paragraphs. Hence whatever verse numbers we now have in modern editions have been added retrospectively by comparison with other English Bibles and the Latin Vulgate.

    Two books found in the Vulgate, II Esdras and Psalm 151, were never part of the Wycliffe Bible.

    Module build notes:
    1. The Prayer of Manasseh has been separated from 2 Chronicles in order to avoid a critical versification issue.
    cf. In Wikisource it was assigned as 2 Paralipomenon chapter 37.
    2. The Letter of Jeremiah has been joined to Baruch as chapter 6 thereof.
    3. The book order of Wycliffe's Bible differs from that of the Vulg versification used in this module.
    4. There are now 313 notes in the Wikisource document.
    5. The Wikisource text substantially matches that of the nine books in module version 1.0
    6. Each of these five verses not in the Vulg versification was appended to the previous verse: Deut.27.27 Esth.5.15 Ps.38.15 Ps.147.10 Luke.10.43
    7. There are also several verses without any text. Use Sword utility emptyvss to list these.

    • Encoding: UTF-8
    • Direction: LTR
    • LCSH: Bible.Old English (1100-1500)
    • Distribution Abbreviation: wycliffe

    License

    Creative Commons: BY-SA 4.0

    Source (OSIS)

    https://en.wikisource.org/wiki/Bible_(Wycliffe)

    history_1.0
    (2002-09-05) Initial incomplete edition based on the Slavic Bible source text for the Pentateuch and the Gospels only.
    history_2.0
    (2017-03-27) Rebuilt from complete Bible text at Wikisource.
    history_2.1
    (2017-03-28) Minor improvement: Versified Prayer of Manasseh on Wikisource.
    history_2.1.1
    (2017-03-29) Added GlobalOptionFilter=OSISFootnotes (the module already had 14 notes in 2 Samuel, Job and Tobit).
    history_2.2
    (2017-04-03) Rebuilt after 299 notes were added to Pentateuch & Gospels in Wikisource. Minor change to markup of added words.
    history_2.3
    (2019-01-07) Updated toolchain
    history_2.4
    (2020-08-01) title misplacement is fixed for the *Prayer of Jeremiah* in Baruch 6
    history_2.4.1
    (2022-08-06) Fix typo in DistributionLicense

Basic Hash Usage Explained

At getBible, we've established a robust system to keep our API synchronized with the Crosswire project's modules. Let me explain how this integration works in simple terms.

We source our Bible text directly from the Crosswire modules. To monitor any updates, we generate "hash values" for each chapter, book, and translation. These hash values serve as unique identifiers that change only when the underlying content changes, thereby ensuring a tight integration between getBible and the Crosswire modules.

Every month, an automated process runs for approximately three hours. During this window, we fetch the latest Bible text from the Crosswire modules. Subsequently, we compare the new hash values and the text with the previous ones. Any detected changes trigger updates to both our official getBible hash repository and the Bible API for all affected translations. This system has been operating seamlessly for several years.

Once the updates are complete, any application utilizing our Bible API should monitor the hash values at the chapter, book, or translation level. Spotting a change in these values indicates that they should update their respective systems.

Hash values can change due to various reasons, including textual corrections like adding omitted verses, rectifying spelling errors, or addressing any discrepancies flagged by the publishers maintaining the modules at Crosswire.

The Crosswire initiative, also known as the SWORD Project, is the "source of truth" for getBible. Any modifications in the Crosswire modules get reflected in our API within days, ensuring our users access the most precise and current Bible text. We pledge to uphold this standard as long as getBible exists and our build scripts remain operational.

We're united in our mission to preserve the integrity and authenticity of the Bible text. If you have questions or require additional information, please use our support system. We're here to assist and will respond promptly.

Thank you for your understanding and for being an integral part of the getBible community.

Favourite Verse

You should select one of your favourite verses.

This verse in combination with your session key will be used to authenticate you in the future.

This is currently the active session key.

Should you have another session key from a previous session.
You can add it here to load your previous session.

Genesis 31:

Sharing the Word of God with the world.
  • Share Text
    ...
  • Share Link

Genesis 31:1

Tagging this verse.

The active verse selected text should load here.

Active

Available Tags

Drag and drop the desired tag from the available ones to the active area.

To un-tag a verse, drag and drop the desired tag from active to the available tags area.

Edit Tag

Create Tag

Genesis 31:1

Notes on this verse.

The active verse selected text should load here.