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    Jeremiah 11
    • 1   The word that was maad of the Lord to Jeremye,
    • 2   and seide, Here ye the wordis of this couenaunt, and speke ye to the men of Juda, and to the dwelleris of Jerusalem; and thou schalt seie to hem,
    • 3   The Lord God of Israel seith these thingis, Cursid be the man that herith not the wordis of this couenaunt,
    • 4   which Y comaundide to youre fadris, in the dai in which Y ledde hem out of the lond of Egipt, fro the irone furneis; and Y seide, Here ye my vois, and do ye alle thingis whiche Y comaundide to you, and ye schulen be in to a puple to me, and Y schal be in to God to you;
    • 5   that Y reise the ooth which Y swoor to youre fadris, that Y schulde yyue to hem a lond flowynge with mylk and hony, as this dai is. And Y answeride, and seide, Amen, Lord.
    • 6   And the Lord seide to me, Crye thou alle these wordis in the citees of Juda, and with out Jerusalem, and seie thou, Here ye the wordis of this couenaunt, and do ye tho;
    • 7   for Y witnessynge haue witnessid to youre fadris, in the dai in which Y ledde hem out of the lond of Egipt, `til to this dai; Y roos eerli, and witnesside, and seide, Here ye my vois.
    • 8   And thei herden not, nether bowiden doun her eere, but thei yeden forth ech man in the schrewidnesse of his yuel herte; and Y brouyte in on hem alle the wordis of this couenaunt, which Y comaundide that thei schulden do, and thei diden not.
    • 10   And the Lord seide to me, Sweryng togidere is foundun in the men of Juda, and in the dwelleris of Jerusalem; thei turneden ayen to the formere wickidnessis of her fadris, that nolden here my wordis; and therfor these men yeden aftir alien goddis, for to serue hem; the hous of Israel and the hous of Juda maden voide my couenaunt, which Y made with the fadris of hem.
    • 11   Wherfor the Lord seith these thingis, Lo! Y schal bringe in on hem yuels, of whiche thei schulen not mow go out; and thei schulen crie to me, and Y schal not here hem.
    • 12   And the citees of Juda and the dwellers of Jerusalem schulen go, and schulen crye to hem, to whiche thei offren sacrifices; and thei schulen not saue hem in the tyme of her turment.
    • 13   For thou, Juda, thi goddis weren bi the noumbre of thi citees, and thou settidist auters of schenschipe, bi the noumbre of the weies of Jerusalem, auters to offre sacrifices to Baalym.
    • 14   Therfor nyle thou preie for this puple, and take thou not heriyng and preier for hem; for Y schal not here in the tyme of the cry of hem to me, in the tyme of the turment of hem.
    • 15   What is it, that my derlyng doith many greet trespassis in myn hous? whether hooli fleischis schulen do awei fro thee thi malice, in which thou hast glorie?
    • 16   The Lord clepide thi name an olyue tre, fair, ful of fruyt, schapli; at the vois of a greet speche fier brent an hiy ther ynne, and the buyschis therof ben brent.
    • 17   And the Lord of oostis that plauntide thee, spak yuel on thee, for the yuels of the hous of Israel, and of the hous of Juda, whiche thei diden to hem silf, and offriden to Baalym, to terre me to wraththe.
    • 18   Forsothe, Lord, thou schewidist to me, and Y knew; thou schewidist to me the studies of hem.
    • 19   And Y am as a mylde lomb, which is borun to slayn sacrifice; and Y knew not, that thei thouyten counsels on me, and seiden, Sende we a tre in to the brede of hym, and rase we hym awei fro the lond of lyueris, and his name be no more hadde in mynde.
    • 20   But thou, Lord of oostis, that demest iustli, and preuest reynes and hertis, se Y thi veniaunce of hem; for to thee Y schewide my cause.
    • 21   Therfor the Lord seith these thingis to the men of Anathot, that seken thi lijf, and seien, Thou schalt not prophesie in the name of the Lord, and thou schalt not die in oure hondis.
    • 22   Therfor the Lord of oostis seith these thingis, Lo! Y schal visite on hem; the yonge men of hem schulen die bi swerd, the sones of hem and the douytris of hem schulen die for hungur;
    • 23   and no relifs, ether children abidynge, schulen be of hem; for Y schal bringe ynne yuel on the men of Anathot, the yeer of the visitacioun of hem.
  • King James Version (kjv)

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  • John Wycliffe Bible (c.1395) (wycliffe - 2.4.1)

    2020-08-01

    English (enm)

    The Holy Bible, containing the Old and New Testaments, with the Apocryphal books, in the earliest English versions made from the Latin Vulgate by John Wycliffe and his followers, c.1395

    Source text https://en.wikisource.org/wiki/Bible_(Wycliffe)

    John Wycliffe organized the first complete translation of the Bible into Middle English in the 1380s.

    The translation from the Vulgate was a collaborative effort, and it is not clear which portions are actually Wycliffe's work.

    Church authorities officially condemned the translators of the Bible into vernacular languages and called these heretics Lollards.

    Despite their prohibition, revised versions of Wycliffite Bibles remained in use for about 100 years.

    Wikisource attributes its source as the Wesley Center Online.

    That in turn was derived from the Fedosov transcription on the Slavic Bibles site http://www.sbible.ru

    The source text makes no use of archaic letters that were part of Middle English orthography.
    The Latin letter Yogh [ȝ] was evidently replaced by the letter [y] in the Fedosov transcription.

    The text is available under the Creative Commons Attribution-ShareAlike License.

    Verse numbers were not used in either the earlier or later version of the Wycliffe Bible in the fourteenth century. Each chapter consisted of one unbroken block of text. There were not even any paragraphs. Hence whatever verse numbers we now have in modern editions have been added retrospectively by comparison with other English Bibles and the Latin Vulgate.

    Two books found in the Vulgate, II Esdras and Psalm 151, were never part of the Wycliffe Bible.

    Module build notes:
    1. The Prayer of Manasseh has been separated from 2 Chronicles in order to avoid a critical versification issue.
    cf. In Wikisource it was assigned as 2 Paralipomenon chapter 37.
    2. The Letter of Jeremiah has been joined to Baruch as chapter 6 thereof.
    3. The book order of Wycliffe's Bible differs from that of the Vulg versification used in this module.
    4. There are now 313 notes in the Wikisource document.
    5. The Wikisource text substantially matches that of the nine books in module version 1.0
    6. Each of these five verses not in the Vulg versification was appended to the previous verse: Deut.27.27 Esth.5.15 Ps.38.15 Ps.147.10 Luke.10.43
    7. There are also several verses without any text. Use Sword utility emptyvss to list these.

    • Encoding: UTF-8
    • Direction: LTR
    • LCSH: Bible.Old English (1100-1500)
    • Distribution Abbreviation: wycliffe

    License

    Creative Commons: BY-SA 4.0

    Source (OSIS)

    https://en.wikisource.org/wiki/Bible_(Wycliffe)

    history_1.0
    (2002-09-05) Initial incomplete edition based on the Slavic Bible source text for the Pentateuch and the Gospels only.
    history_2.0
    (2017-03-27) Rebuilt from complete Bible text at Wikisource.
    history_2.1
    (2017-03-28) Minor improvement: Versified Prayer of Manasseh on Wikisource.
    history_2.1.1
    (2017-03-29) Added GlobalOptionFilter=OSISFootnotes (the module already had 14 notes in 2 Samuel, Job and Tobit).
    history_2.2
    (2017-04-03) Rebuilt after 299 notes were added to Pentateuch & Gospels in Wikisource. Minor change to markup of added words.
    history_2.3
    (2019-01-07) Updated toolchain
    history_2.4
    (2020-08-01) title misplacement is fixed for the *Prayer of Jeremiah* in Baruch 6
    history_2.4.1
    (2022-08-06) Fix typo in DistributionLicense
API: Jeremiah 11 6d1fdbcc492fe13afa6ae078b6155ccac86bfb14

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