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    Jeremiah 4
    •   Israel, if thou turnest ayen, seith the Lord, turne thou to me; if thou takist awei thin offendyngis fro my face, thou schalt not be mouyd.
    •   And thou schalt swere, The Lord lyueth, in treuthe and in doom and in riytfulnesse; and alle folkis schulen blesse hym, and schulen preise hym.
    •   For the Lord God seith these thingis to a man of Juda and to a dwellere of Jerusalem, Make ye newe to you a lond tilid of the newe, and nyle ye sowe on thornes.
    •   Men of Juda, and dwelleris of Jerusalem, be ye circumcidid to the Lord, and do ye awey the filthis of youre hertis; lest perauenture myn indignacioun go out as fier, and be kyndlid, and noon be that quenche, for the malice of youre thouytis.
    •   Telle ye in Juda, and make ye herd in Jerusalem; speke ye, and synge ye with a trumpe in the lond; crye ye strongli, and seie ye, Be ye gaderid togidere, and entre we in to stronge citees.
    •   Reise ye a signe in Sion, coumforte ye, and nyle ye stonde; for Y bringe yuel fro the north, and a greet sorewe.
    •   A lioun schal `rise vp fro his denne, and the robbere of folkis schal reise hym silf. He is goon out of his place, to sette thi lond in to wildirnesse; thi citees schulen be distried, abidynge stille with out dwellere.
    •   On this thing girde you with heiris; weile ye, and yelle, for the wraththe of the strong veniaunce of the Lord is not turned awei fro you.
    •   And it schal be, in that dai, seith the Lord, the herte of the king schal perische, and the herte of princis; and the prestis schulen wondre, and the prophetis schulen be astonyed.
    • 10   And Y seide, Alas! alas! alas! Lord God; therfor whether thou hast disseyued this puple and Jerusalem, seiynge, Pees schal be to you, and lo! a swerd is comun `til to the soule?
    • 11   In that tyme it schal be seide to this puple and to Jerusalem, A brennynge wynd in the weies that ben in desert, ben the weies of the douytir of my puple, not to wyndewe, and not to purge.
    • 12   A spirit ful of hem schal come to me; and now Y, but Y schal speke my domes with hem.
    • 13   Lo! he schal stie as a cloude, and hise charis as a tempest; hise horsis ben swifter than eglis; wo to vs, for we ben distried.
    • 14   Thou Jerusalem, waische thin herte fro malice, that thou be maad saaf. Hou long schulen noiful thouytis dwelle in thee?
    • 15   For whi the vois of a tellere fro Dan, and makynge knowun an idol fro the hil of Effraym.
    • 16   Reise, ye folkis; lo! it is herd in Jerusalem that keperis ben comun fro a fer lond, and yyuen her vois on the citees of Juda.
    • 17   As the keperis of feeldis thei ben maad on it in cumpas; for it stiride me to wrathfulnesse, seith the Lord.
    • 18   Thi weyes and thi thouytis han maad this to thee; this malice of thee, for it is bittir, for it touchide thin herte.
    • 19   Mi wombe akith, my wombe akith; the wittis of myn herte ben disturblid in me. Y schal not be stille, for my soule herde the vois of a trumpe, the cry of batel.
    • 20   Sorewe is clepid on sorewe, and al the lond is distried; my tabernaclis ben wastid sudeynli, my skynnes ben wastid sudeynli.
    • 21   Hou longe schal Y se hem that fleen, schal Y here the vois of a clarioun?
    • 22   For my fonned puple knew not me; thei ben vnwise sones, and cowardis; thei ben wise to do yuels, but thei kouden not do wel.
    • 23   Y bihelde the lond, and lo! it was void, and nouyt; and Y bihelde heuenes, and no liyt was in tho.
    • 24   Y siy munteyns, and lo! tho weren mouyd, and all litle hillis weren disturblid.
    • 25   Y lokide, and no man was, and ech brid of heuene was gon a wey.
    • 26   Y bihelde, and lo! Carmele is forsakun, and alle citees therof ben distried fro the face of the Lord, and fro the face of the ire of his strong veniaunce.
    • 27   For the Lord seith these thingis, Al the lond schal be forsakun, but netheles Y schal not make an endyng.
    • 28   The erthe schal mourne, and heuenys aboue schulen make sorewe, for that Y spak; Y thouyte, and it repentide not me, nether Y am turned awei fro it.
    • 29   Ech citee fledde fro the vois of a knyyt, and of a man schetynge an arowe; thei entriden in to hard places, and stieden in to roochis of stoon; alle citees ben forsakun, and no man dwellith in tho.
    • 30   But what schalt thou `destried do? Whanne thou schalt clothe thee with reed scarlet, whanne thou schalt be ourned with a goldun broche, and schalt anoynte thin iyen with wommans oynement, thou schalt be araied in veyn; thi louyeris han dispisid thee, thei schulen seke thi soule.
    • 31   For Y herd a vois as of a womman trauelynge of child, the angwischis as of a womman childynge; the vois of the douyter of Sion among hem that dien, and spreden abrood her hondis; Wo to me, for my soule failide for hem that ben slayn.
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  • John Wycliffe Bible (c.1395) (wycliffe - 2.4.1)

    2020-08-01

    English (enm)

    The Holy Bible, containing the Old and New Testaments, with the Apocryphal books, in the earliest English versions made from the Latin Vulgate by John Wycliffe and his followers, c.1395

    Source text https://en.wikisource.org/wiki/Bible_(Wycliffe)

    John Wycliffe organized the first complete translation of the Bible into Middle English in the 1380s.

    The translation from the Vulgate was a collaborative effort, and it is not clear which portions are actually Wycliffe's work.

    Church authorities officially condemned the translators of the Bible into vernacular languages and called these heretics Lollards.

    Despite their prohibition, revised versions of Wycliffite Bibles remained in use for about 100 years.

    Wikisource attributes its source as the Wesley Center Online.

    That in turn was derived from the Fedosov transcription on the Slavic Bibles site http://www.sbible.ru

    The source text makes no use of archaic letters that were part of Middle English orthography.
    The Latin letter Yogh [ȝ] was evidently replaced by the letter [y] in the Fedosov transcription.

    The text is available under the Creative Commons Attribution-ShareAlike License.

    Verse numbers were not used in either the earlier or later version of the Wycliffe Bible in the fourteenth century. Each chapter consisted of one unbroken block of text. There were not even any paragraphs. Hence whatever verse numbers we now have in modern editions have been added retrospectively by comparison with other English Bibles and the Latin Vulgate.

    Two books found in the Vulgate, II Esdras and Psalm 151, were never part of the Wycliffe Bible.

    Module build notes:
    1. The Prayer of Manasseh has been separated from 2 Chronicles in order to avoid a critical versification issue.
    cf. In Wikisource it was assigned as 2 Paralipomenon chapter 37.
    2. The Letter of Jeremiah has been joined to Baruch as chapter 6 thereof.
    3. The book order of Wycliffe's Bible differs from that of the Vulg versification used in this module.
    4. There are now 313 notes in the Wikisource document.
    5. The Wikisource text substantially matches that of the nine books in module version 1.0
    6. Each of these five verses not in the Vulg versification was appended to the previous verse: Deut.27.27 Esth.5.15 Ps.38.15 Ps.147.10 Luke.10.43
    7. There are also several verses without any text. Use Sword utility emptyvss to list these.

    • Encoding: UTF-8
    • Direction: LTR
    • LCSH: Bible.Old English (1100-1500)
    • Distribution Abbreviation: wycliffe

    License

    Creative Commons: BY-SA 4.0

    Source (OSIS)

    https://en.wikisource.org/wiki/Bible_(Wycliffe)

    history_1.0
    (2002-09-05) Initial incomplete edition based on the Slavic Bible source text for the Pentateuch and the Gospels only.
    history_2.0
    (2017-03-27) Rebuilt from complete Bible text at Wikisource.
    history_2.1
    (2017-03-28) Minor improvement: Versified Prayer of Manasseh on Wikisource.
    history_2.1.1
    (2017-03-29) Added GlobalOptionFilter=OSISFootnotes (the module already had 14 notes in 2 Samuel, Job and Tobit).
    history_2.2
    (2017-04-03) Rebuilt after 299 notes were added to Pentateuch & Gospels in Wikisource. Minor change to markup of added words.
    history_2.3
    (2019-01-07) Updated toolchain
    history_2.4
    (2020-08-01) title misplacement is fixed for the *Prayer of Jeremiah* in Baruch 6
    history_2.4.1
    (2022-08-06) Fix typo in DistributionLicense

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