Skip to main content
  • WORD Research this...
    John 11
    •   Ἦν δέ τις ἀσθενῶν, Λάζαρος ἀπὸ Βηθανίας, ἐκ τῆς κώμης τῆς Μαρίας καὶ Μάρθας τῆς ἀδελφῆς αὐτῆς.
    •   ἦν δὲ Μαρία ἀλείψασα τὸν κύριον μύρῳ καὶ ἐκμάξασα τοὺς πόδας αὐτοῦ ταῖς θριξὶν αὐτῆς, ἧς ἀδελφὸς Λάζαρος ἠσθένει.
    •   ἀπέστειλαν οὖν αἱ ἀδελφαὶ πρὸς αὐτὸν λέγουσαι· κύριε, ἴδε ὃν φιλεῖς ἀσθενεῖ.
    •   ἀκούσας δὲ Ἰησοῦς εἶπεν· αὕτη ἀσθένεια οὐκ ἔστιν πρὸς θάνατον ἀλλ’ ὑπὲρ τῆς δόξης τοῦ θεοῦ, ἵνα δοξασθῇ υἱὸς τοῦ θεοῦ δι’ αὐτῆς.
    •   ἠγάπα δὲ Ἰησοῦς τὴν Μάρθαν καὶ τὴν ἀδελφὴν αὐτῆς καὶ τὸν Λάζαρον.
    •   ὡς οὖν ἤκουσεν ὅτι ἀσθενεῖ, τότε μὲν ἔμεινεν ἐν ἦν τόπῳ δύο ἡμέρας·
    •   ἔπειτα μετὰ τοῦτο λέγει τοῖς μαθηταῖς· ἄγωμεν εἰς τὴν Ἰουδαίαν πάλιν.
    •   λέγουσιν αὐτῷ οἱ μαθηταί· ῥαββεί, νῦν ἐζήτουν σε λιθάσαι οἱ Ἰουδαῖοι, καὶ πάλιν ὑπάγεις ἐκεῖ;
    •   ἀπεκρίθη Ἰησοῦς· οὐχὶ δώδεκα ὧραί εἰσίν τῆς ἡμέρας; ἐάν τις περιπατῇ ἐν τῇ ἡμέρᾳ, οὐ προσκόπτει, ὅτι τὸ φῶς τοῦ κόσμου τούτου βλέπει·
    • 10   ἐὰν δέ τις περιπατῇ ἐν τῇ νυκτί, προσκόπτει, ὅτι τὸ φῶς οὐκ ἔστιν ἐν αὐτῷ.
    • 11   ταῦτα εἶπεν, καὶ μετὰ τοῦτο λέγει αὐτοῖς· Λάζαρος φίλος ἡμῶν κεκοίμηται· ἀλλὰ πορεύομαι ἵνα ἐξυπνίσω αὐτόν.
    • 12   εἶπον οὖν αὐτῷ οἱ μαθηταὶ κύριε, εἰ κεκοίμηται σωθήσεται.
    • 13   εἰρήκει δὲ Ἰησοῦς περὶ τοῦ θανάτου αὐτοῦ. ἐκεῖνοι δὲ ἔδοξαν ὅτι περὶ τῆς κοιμήσεως τοῦ ὕπνου λέγει.
    • 14   τότε οὖν εἶπεν αὐτοῖς Ἰησοῦς παρρησίᾳ· Λάζαρος ἀπέθανεν,
    • 15   καὶ χαίρω δι’ ὑμᾶς, ἵνα πιστεύσητε, ὅτι οὐκ ἤμην ἐκεῖ· ἀλλὰ ἄγωμεν πρὸς αὐτόν.
    • 16   εἶπεν οὖν Θωμᾶς λεγόμενος Δίδυμος τοῖς συνμαθηταῖς· ἄγωμεν καὶ ἡμεῖς ἵνα ἀποθάνωμεν μετ’ αὐτοῦ.
    • 17   Ἐλθὼν οὖν Ἰησοῦς εὗρεν αὐτὸν τέσσαρας ἡμέρας ἔχοντα ἐν τῷ μνημείῳ.
    • 18   ἦν δὲ Βηθανία ἐγγὺς τῶν Ἱεροσολύμων ὡς ἀπὸ σταδίων δεκαπέντε.
    • 19   πολλοὶ δὲ ἐκ τῶν Ἰουδαίων ἐληλύθεισαν πρὸς τὰς περὶ Μάρθαν καὶ Μαριάμ, ἵνα παραμυθήσωνται αὐτὰς περὶ τοῦ ἀδελφοῦ.
    • 20   οὖν Μάρθα ὡς ἤκουσεν ὅτι Ἰησοῦς ἔρχεται, ὑπήντησεν αὐτῷ· Μαρία δὲ ἐν τῷ οἴκῳ ἐκαθέζετο.
    • 21   εἶπεν οὖν Μάρθα πρὸς Ἰησοῦν· κύριε, εἰ ἦς ὧδε, οὐκ ἂν ἀπέθανεν ἀδελφός μου·
    • 22   καὶ νῦν οἶδα ὅτι ὅσα ἂν αἰτήσῃ τὸν θεόν, δώσει σοι θεός.
    • 23   λέγει αὐτῇ Ἰησοῦς· ἀναστήσεται ἀδελφός σου.
    • 24   λέγει αὐτῷ Μάρθα· οἶδα ὅτι ἀναστήσεται ἐν τῇ ἀναστάσει ἐν τῇ ἐσχάτῃ ἡμέρᾳ.
    • 25   εἶπεν αὐτῇ Ἰησοῦς· ἐγώ εἰμι ἀνάστασις καὶ ζωή· πιστεύων εἰς ἐμὲ κἂν ἀποθάνῃ ζήσεται,
    • 26   καὶ πᾶς ζῶν καὶ πιστεύων εἰς ἐμὲ οὐ μὴ ἀποθάνῃ εἰς τὸν αἰῶνα· πιστεύεις τοῦτο;
    • 27   λέγει αὐτῷ· ναί, κύριε· ἐγὼ πεπίστευκα ὅτι σὺ εἶ Χριστὸς υἱὸς τοῦ θεοῦ εἰς τὸν κόσμον ἐρχόμενος.
    • 28   καὶ τοῦτο εἰποῦσα ἀπῆλθεν καὶ ἐφώνησεν Μαριὰμ τὴν ἀδελφὴν αὐτῆς λάθρᾳ εἰποῦσα· διδάσκαλος πάρεστιν καὶ φωνεῖ σε.
    • 29   ἐκείνη ὡς ἤκουσεν, ἐγείρεται ταχὺ καὶ ἔρχεται πρὸς αὐτόν·
    • 30   οὔπω δὲ ἐληλύθει Ἰησοῦς εἰς τὴν κώμην, ἀλλ’ ἦν ἐν τῷ τόπῳ ὅπου ὑπήντησεν αὐτῷ Μάρθα.
    • 31   οἱ οὖν Ἰουδαῖοι οἱ ὄντες μετ’ αὐτῆς ἐν τῇ οἰκίᾳ καὶ παραμυθούμενοι αὐτήν, ἰδόντες τὴν Μαριὰμ ὅτι ταχέως ἀνέστη καὶ ἐξῆλθεν, ἠκολούθησαν αὐτῇ, δόξαντες ὅτι ὑπάγει εἰς τὸ μνημεῖον ἵνα κλαύσῃ ἐκεῖ.
    • 32   οὖν Μαριὰμ ὡς ἦλθεν ὅπου ἦν Ἰησοῦς, ἰδοῦσα αὐτὸν ἔπεσεν αὐτοῦ πρὸς τοὺς πόδας, λέγουσα αὐτῷ· κύριε, εἰ ἦς ὧδε, οὐκ ἄν μου ἀπέθανεν ἀδελφός.
    • 33   Ἰησοῦς οὖν ὡς εἶδεν αὐτὴν κλαίουσαν καὶ τοὺς συνελθόντας αὐτῇ Ἰουδαίους κλαίοντας, ἐνεβριμήσατο τῷ πνεύματι καὶ ἐτάραξεν ἑαυτόν,
    • 34   καὶ εἶπεν· ποῦ τεθείκατε αὐτόν; λέγουσιν αὐτῷ· κύριε, ἔρχου καὶ ἴδε.
    • 35   ἐδάκρυσεν Ἰησοῦς.
    • 36   ἔλεγον οὖν οἱ Ἰουδαῖοι· ἴδε πῶς ἐφίλει αὐτόν.
    • 37   τινὲς δὲ ἐξ αὐτῶν εἶπον· οὐκ ἐδύνατο οὗτος ἀνοίξας τοὺς ὀφθαλμοὺς τοῦ τυφλοῦ ποιῆσαι ἵνα καὶ οὗτος μὴ ἀποθάνῃ;
    • 38   Ἰησοῦς οὖν πάλιν ἐμβριμώμενος ἐν ἑαυτῷ ἔρχεται εἰς τὸ μνημεῖον· ἦν δὲ σπήλαιον, καὶ λίθος ἐπέκειτο ἐπ’ αὐτῷ.
    • 39   λέγει Ἰησοῦς· ἄρατε τὸν λίθον. λέγει αὐτῷ ἀδελφὴ τοῦ τετελευτηκότος Μάρθα· κύριε, ἤδη ὄζει· τεταρταῖος γάρ ἐστιν.
    • 40   λέγει αὐτῇ Ἰησοῦς· οὐκ εἶπόν σοι ὅτι ἐὰν πιστεύσῃς ὄψῃ τὴν δόξαν τοῦ θεοῦ;
    • 41   ἦραν οὖν τὸν λίθον· δὲ Ἰησοῦς ἦρεν τοὺς ὀφθαλμοὺς ἄνω καὶ εἶπεν· πάτερ, εὐχαριστῶ σοι ὅτι ἤκουσάς μου.
    • 42   ἐγὼ δὲ ᾔδειν ὅτι πάντοτέ μου ἀκούεις· ἀλλὰ διὰ τὸν ὄχλον τὸν περιεστῶτα εἶπον, ἵνα πιστεύσωσιν ὅτι σύ με ἀπέστειλας.
    • 43   καὶ ταῦτα εἰπὼν φωνῇ μεγάλῃ ἐκραύγασεν· Λάζαρε, δεῦρο ἔξω.
    • 44   ἐξῆλθεν τεθνηκὼς δεδεμένος τοὺς πόδας καὶ τὰς χεῖρας κειρίαις, καὶ ὄψις αὐτοῦ σουδαρίῳ περιεδέδετο. λέγει αὐτοῖς Ἰησοῦς· λύσατε αὐτὸν καὶ ἄφετε αὐτὸν ὑπάγειν.
    • 45   Πολλοὶ οὖν ἐκ τῶν Ἰουδαίων, οἱ ἐλθόντες πρὸς τὴν Μαριὰμ καὶ θεασάμενοι ἐποίησεν, ἐπίστευσαν εἰς αὐτόν·
    • 46   τινὲς δὲ ἐξ αὐτῶν ἀπῆλθον πρὸς τοὺς Φαρισαίους καὶ εἶπαν αὐτοῖς ἐποίησεν Ἰησοῦς.
    • 47   Συνήγαγον οὖν οἱ ἀρχιερεῖς καὶ οἱ Φαρισαῖοι συνέδριον, καὶ ἔλεγον· τί ποιοῦμεν, ὅτι οὗτος ἄνθρωπος πολλὰ ποιεῖ σημεῖα;
    • 48   ἐὰν ἀφῶμεν αὐτὸν οὕτως, πάντες πιστεύσουσιν εἰς αὐτόν, καὶ ἐλεύσονται οἱ Ῥωμαῖοι καὶ ἀροῦσιν ἡμῶν καὶ τὸν τόπον καὶ τὸ ἔθνος.
    • 49   εἷς δέ τις ἐξ αὐτῶν Καϊάφας, ἀρχιερεὺς ὢν τοῦ ἐνιαυτοῦ ἐκείνου, εἶπεν αὐτοῖς· ὑμεῖς οὐκ οἴδατε οὐδέν,
    • 50   οὐδὲ λογίζεσθε ὅτι συμφέρει ὑμῖν ἵνα εἷς ἄνθρωπος ἀποθάνῃ ὑπὲρ τοῦ λαοῦ καὶ μὴ ὅλον τὸ ἔθνος ἀπόληται.
    • 51   τοῦτο δὲ ἀφ’ ἑαυτοῦ οὐκ εἶπεν, ἀλλὰ ἀρχιερεὺς ὢν τοῦ ἐνιαυτοῦ ἐκείνου ἐπροφήτευσεν ὅτι ἤμελλεν Ἰησοῦς ἀποθνῄσκειν ὑπὲρ τοῦ ἔθνους,
    • 52   καὶ οὐχ ὑπὲρ τοῦ ἔθνους μόνον, ἀλλ’ ἵνα καὶ τὰ τέκνα τοῦ θεοῦ τὰ διεσκορπισμένα συναγάγῃ εἰς ἕν.
    • 53   ἀπ’ ἐκείνης οὖν τῆς ἡμέρας ἐβουλεύσαντο ἵνα ἀποκτείνωσιν αὐτόν.
    • 54   Ἰησοῦς οὖν οὐκέτι παρρησίᾳ περιεπάτει ἐν τοῖς Ἰουδαίοις, ἀλλὰ ἀπῆλθεν ἐκεῖθεν εἰς τὴν χώραν ἐγγὺς τῆς ἐρήμου, εἰς Ἐφραὶμ λεγομένην πόλιν, κἀκεῖ διέτριβεν μετὰ τῶν μαθητῶν.
    • 55   ἦν δὲ ἐγγὺς τὸ πάσχα τῶν Ἰουδαίων, καὶ ἀνέβησαν πολλοὶ εἰς Ἱεροσόλυμα ἐκ τῆς χώρας πρὸ τοῦ πάσχα, ἵνα ἁγνίσωσιν ἑαυτούς.
    • 56   ἐζήτουν οὖν τὸν Ἰησοῦν καὶ ἔλεγαν μετ’ ἀλλήλων ἐν τῷ ἱερῷ ἑστηκότες· τί δοκεῖ ὑμῖν, ὅτι οὐ μὴ ἔλθῃ εἰς τὴν ἑορτήν;
    • 57   δεδώκεισαν δὲ οἱ ἀρχιερεῖς καὶ οἱ Φαρισαῖοι ἐντολὰς ἵνα ἐάν τις γνῷ ποῦ ἔστιν μηνύσῃ, ὅπως πιάσωσιν αὐτόν.
  • King James Version (kjv)
    • Active Persistent Session:

      To use a different persistent session key, simply add it above, and click the button below.

      How This All Works

      Your persistent session key, together with your favourite verse, authenticates you. It links to all your notes and tags in the Bible. You can share it with loved ones so they can see your notes and tags.

      However, to modify your notes and tags, you need both the persistent session key and your favourite verse.

      Please Keep Your Favourite Verse Private

      Your persistent session key and favourite verse provide you exclusive access to edit your notes and tags. Think of your persistent session key as a username and your favourite verse as a password. Therefore, ensure your favourite verse is kept private.

      The persistent session key allows viewing, while editing is only possible when the correct favourite verse is provided.

    • Loading...
  • NT Tischendorf 8th Ed (tischendorf - 2.5.1)

    2009-01-10

    Greek (grc)

    Tischendorf's 8th edition Greek New Testament with morphological tags
    Based on G. Clint Yale's Tischendorf text and on Dr. Maurice A. Robinson's Public Domain Westcott-Hort text
    Edited by Ulrik Sandborg-Petersen
    This text and its analysis are in the Public Domain. Copy freely.

    • Encoding: UTF-8
    • Direction: LTR
    • LCSH: Bible. N.T. Greek.
    • Distribution Abbreviation: tischendorf

    License

    Public Domain

    Source (OSIS)

    http://morphgnt.org

    history_1.1
    repaired final sigmas
    history_1.2
    converted to UTF-8 and compressed
    history_1.3
    fixed some incorrect character mappings
    history_1.5
    switched to Ulrik Sandbord-Petersen's polytonic, morphologically tagged and lemmatized text
    history_1.6
    small adjustments to markup; NFC normalized
    history_1.7
    updated encoding of lemmas
    history_1.8
    corrected encoding of variant (Qere) readings
    history_2.5
    updated to version 2.5 text, which includes paragraphing and numerous corrections; version sync with source
    history_2.5.1
    (2022-08-06) Fix typo in History

Basic Hash Usage Explained

At getBible, we've established a robust system to keep our API synchronized with the Crosswire project's modules. Let me explain how this integration works in simple terms.

We source our Bible text directly from the Crosswire modules. To monitor any updates, we generate "hash values" for each chapter, book, and translation. These hash values serve as unique identifiers that change only when the underlying content changes, thereby ensuring a tight integration between getBible and the Crosswire modules.

Every month, an automated process runs for approximately three hours. During this window, we fetch the latest Bible text from the Crosswire modules. Subsequently, we compare the new hash values and the text with the previous ones. Any detected changes trigger updates to both our official getBible hash repository and the Bible API for all affected translations. This system has been operating seamlessly for several years.

Once the updates are complete, any application utilizing our Bible API should monitor the hash values at the chapter, book, or translation level. Spotting a change in these values indicates that they should update their respective systems.

Hash values can change due to various reasons, including textual corrections like adding omitted verses, rectifying spelling errors, or addressing any discrepancies flagged by the publishers maintaining the modules at Crosswire.

The Crosswire initiative, also known as the SWORD Project, is the "source of truth" for getBible. Any modifications in the Crosswire modules get reflected in our API within days, ensuring our users access the most precise and current Bible text. We pledge to uphold this standard as long as getBible exists and our build scripts remain operational.

We're united in our mission to preserve the integrity and authenticity of the Bible text. If you have questions or require additional information, please use our support system. We're here to assist and will respond promptly.

Thank you for your understanding and for being an integral part of the getBible community.

Favourite Verse

You should select one of your favourite verses.

This verse in combination with your session key will be used to authenticate you in the future.

This is currently the active session key.

Should you have another session key from a previous session.
You can add it here to load your previous session.

Κατά Ιωάννην 11:

Sharing the Word of God with the world.
  • Share Text
    ...
  • Share Link

Κατά Ιωάννην 11:1

Tagging this verse.

The active verse selected text should load here.

Active

Available Tags

Drag and drop the desired tag from the available ones to the active area.

To un-tag a verse, drag and drop the desired tag from active to the available tags area.

Edit Tag

Create Tag

Κατά Ιωάννην 11:1

Notes on this verse.

The active verse selected text should load here.