Skip to main content
  • WORD Research this...
    John 11
    •   ESTABA entonses malango un taotao, naan�a si Lasaro, taotao Betania, un songsong iyon Maria yan si Marta chelu�a.
    •   Si Maria uje y pumalae ingg�ente y Se�ot, ya jasaosao y adeng�a ni y gaponilu�a, ya y chelu�a, as Lasaro, estaba malango.
    •   Manmanago y ma�elu�a famalaoan guiya g�iya ileg�ija: Se�ot, estag�e, ayo y unguaeya esta malango.
    •   Ya jajungog si Jesus, ileg�a: Este na chetnot ti g�iya y para matae, lao para minalag gui as Yuus, para y Lajin Yuus umaonra pot g�iya.
    •   Ya jaguaeya si Jesus si Marta yan y chelu�a yan si Lasaro.
    •   Anae jajungog, na estaba malango, ayo na tiempo sumagag�e dos dias g�ije na lugat anae gaegue.
    •   Ya despues di este ileg�a ni y disipulu�a: Nije tafanmalag Judea talo.
    •   Yleg�ija nu g�iya y disipulo sija: Rabi, pago didide nae maquequechague jao ni Judio sija na unmafagas ni y acho: Ada untalo guato g�ije?
    •   Manope si Jesus: Taya y un jaane dose ora? y jumajanao gui jaane, ti si�a matompo, sa manlilie y candet este na tano.
    • 10   Ya y jumajanao an puenge, matompo, sa taya candet guiya g�iya.
    • 11   Jasangan estesija, ya despues di este ileg�a nu sija: Lasaro, amigonmame maego: ya bae janao para uyayajo gui maego�a.
    • 12   Entonses ileg�ija nu g�iya y disipulosija: Se�ot, yaguin maego, mauleg jumuyong.
    • 13   Ya jasangan este si Jesus gui tinatae�a: sija jajaso na umadingan na dumescansa�ae�aejon gui maego�a.
    • 14   Ayo nae si Jesus ileg�a claro nu sija: Lasaro, g�iya matae.
    • 15   Magof yo sa taeg�e yo g�ije, pot causa y jamyo, para injenggue; nitafanmalag y ya g�iya.
    • 16   Si Tomas, ayo y naan�a si Didimo, ileg�a nu y otro disipulo sija: ufanmalagjit locue, nije tafanmatae yan g�iya.
    • 17   Mato si Jesus ya jasoda na estaba cuatro na jaane gui naftan.
    • 18   Y Betania jijot guiya Jerusalem, buente quince na estadio.
    • 19   Ya megae na Judio sija manmato gui as Marta ya si Maria para uconsuela pot y chelu�ija.
    • 20   Entonses si Marta, anae jajungog na si Jesus mamamaela, jajanao g�e para urisibe: ya estaba si Maria matatachong gui guima.
    • 21   Pot enao si Marta ileg�a as Jesus: Se�ot yaguin mojon gaeguejao g�ine y chelujo ti umatae.
    • 22   Lao jutungo pago, todo y ungagao si Yuus, ninaejao as Yuus.
    • 23   Yleg�a si Jesus nu g�iya: Ucajulo talo y chelumo.
    • 24   Si Marta ileg�a nu g�iya: Guajo jutungo na ucajulo gui quinajulon manmatae gui uttimo na jaane.
    • 25   Yleg�a nu g�iya si Jesus: Guajo y quinajulon manmatae yan y lin�l�; ayo y jumonggue yo, achogja esta matae, ul�l� talo;
    • 26   Ya todo ayo y l�l� ya jumonggue yo, ti umatae para todo y tiempo. Unjonggue este?
    • 27   Yleg�a nu g�iya: Si Se�ot, guinin jujonggue na jago ayo na Cristo, Lajin Yuus, g�iya na para umamaela gui tano.
    • 28   Anae munjayan jasangan este, mapos ya jaagang gui secreto si Maria chelu�a, ileg�a: Si Maestro estag�e ya inagagangejao.
    • 29   Anae jajungog, cajulo gusisija ya jumanao asta guiya g�iya.
    • 30   (Ya asta pago ti mafato si Jesus gui sengsong, lao gaegue g�ije na lugat anae si Marta jagas sineda g�e.)
    • 31   Entonces y Judiosija na manestaba gui guima yan g�iya, y maconsuela g�e, anae jalie si Maria cajulo gusisija ya mapos, madalalag g�e, pinelo�ija na ufalag y naftan para utanges g�ije.
    • 32   Ya si Maria anae mato gui lugat anae estaba si Jesus ya jalie, japodong gui adeng�a, ya ileg�a: Se�ot yaguin gaeguejao g�ine ti umatae y chelujo.
    • 33   Anae si Jesus jalie na tumatanges, yan y Judio sija ni manamamamaela yan g�iya manatanges, umugong gui espiritu, ya inestotba,
    • 34   Ya ileg�a: Mano nae unpolo g�e? Ileg�ija nu g�iya: Se�ot, maela ya unlie.
    • 35   Si Jesus tumanges.
    • 36   Yleg�ija entonses y Judio sija: Estag�e, taeg�enao jaguflie g�e!
    • 37   Lao palo guiya sija ileg�ija: Ti si�a este na ubaba y atadog y bachet, fatinas ni este ti umatae?
    • 38   Ya si Jesus jaumugong talo guiya g�iya, ya mato gui naftan. G�iya un liyang ya mapoluye un acho gui sanjilo�a.
    • 39   Yleg�a si Jesus: Najanao y acho. Si Marta, chelun y matae, ileg�a nu g�iya: Se�ot, mutong esta, sa finatae cuatro na jaane.
    • 40   Si Jesus ileg�a nu g�iya: Ti guinin jusangane jao na guin manjonggue jao, unlie y minalag Yuus.
    • 41   Ayo nae sija janajanao y acho, Ya si Jesus tumalag julo ya ileg�a: Tata, grasias junaejao sa guinin unjungog yo.
    • 42   Ya guajo jutungo na siempre unjungungog yo; lao pot y linajyan taotao ni gaegue gui oriyajo, jusangan este, para ujajonggue na jagoyo tumago.
    • 43   Anae munjayan jasangan este, umaagang ni dangculo na inagang: Lasaro maela juyong.
    • 44   Entonses ayo y guine matae, jumuyong, magogode dos canae�a yan y adeng nu y bendas; ya y mata�a mafalulutan nu y sudario. Yleg�a nu sija si Jesus: Pula ya inpilo ya ujanao.
    • 45   Pot este megae na Judio sija na manmato gui as Maria ya jalie y finatinas Jesus, majonggue g�e.
    • 46   Lao guajo guiya sija na manmapos para Fariseo sija, ya jasangane sija y finatinas Jesus.
    • 47   Ayo nae y manmagas y mamale yan y Fariseo sija, manda�a ya janaetnon y sinedrio ya ileg�ija: Jafa tafatinas? Sa este na taotao mamatitinas megae na se�at sija?
    • 48   Yaguin tapolo taeg�enao, todo y taotao manmanjonggue guiya g�iya: ya ufanmamaela y Romano sija ya u janajanao y sagata yan y tanota.
    • 49   Lao si Caefas uno guiya sija, g�iya magas na pale g�ije na sacan, mansinangane: Jamyo ti intingo jafa!
    • 50   Ni injaso na mauleg para jita sa un taotao matae pot y taotao sija, para munga na todo y nasion ufanmalingo.
    • 51   Lao este ti jasangan guine g�iyaja; lao g�iya y magas na pale g�ije na sacan ya japrofetisa na si Jesus umatae pot y nasion.
    • 52   Ya ti pot ayoja na nasion; lao locue para ufanda�a gui unoja y famaguon Yuus ni y jagas manmachalapon.
    • 53   Ya desde ayo na jaane manafaesen entre para sija umapuno.
    • 54   Ya si Jesus ti jumajanao gui publico gui entalo Judio sija; lao mapos g�ije para y tano na jijot gui jalomtano, guiya un siuda na mafananaan Efraim; ya sumaga g�e g�ije yan y disipulu�a.
    • 55   Ya y pascuan Judio sija estaba jijot; ya megae gui tano mangajulo guiya Jerusalem antes di pascua para ujanagasgas sija.
    • 56   Ya manmanaligao as Jesus, ya manadingan entre sija gui templo, ya ileg�ija: Jafa jinasonmiyo, nu g�iya, ti umamaela gui guipot.
    • 57   Ya y prinsipin y mamale sija yan y Fariseo manmanae tinago na yaguin jaye tumungo mano nae gaegue, umasangan para inquene g�e.
  • King James Version (kjv)
    • Active Persistent Session:

      To use a different persistent session key, simply add it above, and click the button below.

      How This All Works

      Your persistent session key, together with your favourite verse, authenticates you. It links to all your notes and tags in the Bible. You can share it with loved ones so they can see your notes and tags.

      However, to modify your notes and tags, you need both the persistent session key and your favourite verse.

      Please Keep Your Favourite Verse Private

      Your persistent session key and favourite verse provide you exclusive access to edit your notes and tags. Think of your persistent session key as a username and your favourite verse as a password. Therefore, ensure your favourite verse is kept private.

      The persistent session key allows viewing, while editing is only possible when the correct favourite verse is provided.

    • Loading...
  • (Psalms Gospels Acts) (chamorro - 2.7.2)

    2013-08-20

    Chamorro (ch)

    Chamorro: Y Santa Biblia: Y Cuatro Ebangelio Sija Yan Y Checho Y Apostoles Sija Gui Testamento Nuebo Y Señotta Yan Y Satbadotta Si Jesucristo Yan Y Salmo Sija (1908)
    The Chamorro language is the native and an official language of the US Territory of Guam and the Commonwealth of the Northern Mariana Islands (in political union with the United States of America).

    Formally titled Chamorro and English Scriptures: Y Cuatro Ebangelio Sija Yan Y Checho Y Apostoles Sija Gui Testamento Nuebo Y Señotta Yan Y Satbadotta Si Jesucristo Yan Y Salmo Sija, the 1908 Chamorro Bible is composed of six books in diglot format (Chamorro on the left page and English on the right page): San Mateo, San Marcos, San Lucas, San Juan, Y Checho Y Apostoles Sija, and Y Salmo Sija (Saint Matthew, Saint Mark, Saint Luke, Saint John, The Acts of the Apostles, and The Psalms). In 1908, about 1000 copies were printed by the American Bible Society. Outside of libraries, very few are known to exist (as of this writing, one).

    San Mateo, San Marcos, San Lucas, San Juan, Y Checho Y Apostoles Sija, and Y Salmo Sija were translated in the early 1900's by Francis Marion Price, missionary of the American Board of Commissioners for Foreign Missions (ABCFM), assisted by five currently unidentified Chamorros in Guam. According to Chamorro Scriptures for the Island of Guam (Bible Society Record, July 1908, Volume 53, Number 7, American Bible Society, New York, New York, USA), the "translations were made from the Westcott-Hort Greek Testament". Francis Marion Price and his wife Sarah Jane Price (maiden name, Freeborn) were Guam's first Protestant missionaries. Prior to their Guam assignment they worked in China and Truk (Chuuk), Caroline Islands.

    The 1908 Chamorro Bible is an important part of Chamorro history. Its background, surprising discovery, and reemergence are documented at http://ChamorroBible.org, the official home for the 2001-2002 Chamorro Bible Project. On January 28th, 2004, the Chamorro Bible was officially and publicly honored by I Mina'Bente Siete Na Liheslaturan Guåhan - The 27th Guam Legislature (http://ChamorroBible.org/chamorrobibleproject/the-27th-guam-legislature) with the presentation of three full legislative session (LS) resolutions: Resolution No. 87(LS), Resolution No. 88(LS), and Resolution No. 89(LS). They also acknowledge the translation team and others more recently involved with the 1908 Chamorro Bible. You can read the text of each resolution at http://ChamorroBible.org. The Internet site http://RleneLive.com is another important source of Chamorro Bible research documented in articles, photographs, and audio.

    As part of the CrossWire Bible Society's (http://CrossWire.org) SWORD distribution, the Chamorro Bible is again making history: It is the first time these Scriptures are part of a Bible study software package. The layout of each chapter or Psalm is similar to the PDF, RTF, and HTML formats, including, retaining the paragraph marks (¶) and the "Red Letter" markup (the words of Jesus Christ, Jesuscristo in Chamorro, are colored red). ChamorroBible.org holds the latest and official electronic texts, as well as the historic audio recordings of the 1908 Chamorro Bible.

    Jesuscristo says, "Aligao y tinigue sija sa y jinasonmiyo iya güiya nae inguaja y linâlâ na taejinecog; ya sija todo ufanmannae testimonio nu guajo", "Todo y ninasiña manaeyo, gui langet yan y tano. Fanjanao, ya fannaquilisyano todo y nasion sija, tagpange sija pot y naan y Tata, yan y Lajiña, yan y Espiritu Santo: Fanagüe sija, na ujaadaje todosija ni jutago jamyo; sa estagüe jugagaegueja guiya jamyo todo y jaane, asta y jinecog y tano. Amen." Juan 5:39; Mateo 28:18-20.

    Editor, ChamorroBible.org
    Thursday, February 19, 2004 ChST (Chamorro Standard Time)

    • Encoding: UTF-8
    • Direction: LTR
    • LCSH: Bible. Chamorro.
    • Distribution Abbreviation: chamorro

    License

    Copyrighted; Freely distributable

    Source (GBF)

    http://ChamorroBible.org

    history_2.7.2
    Encoding entry corrected
    history_2.7.1
    normalized History dates (2013-08-20)
    history_2.7
    Compressed the module (2006-10-25)
    history_2.6
    In Salmo 41:5 capitalize the first "y" ("y enemigujo jasangan" is now "Y enemigujo jasangan"). (2006-04-17)
    history_2.5
    In Salmo 150:1 replace "alaba gue" with "alaba güe". (2005-11-16)
    history_2.4
    In San Lucas 13:17 remove red Letter markup on "Mayute ya ti manasiña machule gui tase pot y minegae y güijan." (2005-08-03)
    history_2.3
    For San Juan 7:39, "sa si Jesus ti rumesibe y minalagña," comma (,) replaced with a period (.). (2005-07-25)
    history_2.2
    Red Letter markup removed for San Lucas 13:17. (2005-07-13)
    history_2.1
    For Y Checho Y Apostoles Sija 26:29, "Ya si Pablo ilegña," comma (,) replaced with a period (.). (2005-06-05)
    history_2.0
    For San Juan 12:34, "Na y Lajin taotao nesesita umajatsa?" removed red-letter markup. (2005-04-05)
    history_1.9
    For San Mateo 4:4, red-letter "Matugue esta:". (2005-02-15)
    history_1.8
    For San Marcos 1:17, red-letter these two words "Maela dalalagyo". (2005-02-10)
    history_1.7
    For San Juan 10:11, typo in the first word - removed the accent mark in the word Guajo. (2004-06-25)
    history_1.6
    For San Mateo 17:11, capitalization and punctuation correction; added Red Letter markup. (2004-03-11)
    history_1.5
    Typo fixed in the "About" entry below. (2004-02-28)
    history_1.4
    Red Letter markup corrected/updated for New Testament books, "San Mateo", "San Marcos", "San Lucas", "San Juan", and "Y Checho Y Apostoles Sija". (2004-02-23)
    history_1.0
    The 1908 Chamorro Bible introduced as a module for CrossWire Bible Society's "The SWORD Project". This is an important date in the 1908 Chamorro Bible's history. (2004-02-19)

Basic Hash Usage Explained

At getBible, we've established a robust system to keep our API synchronized with the Crosswire project's modules. Let me explain how this integration works in simple terms.

We source our Bible text directly from the Crosswire modules. To monitor any updates, we generate "hash values" for each chapter, book, and translation. These hash values serve as unique identifiers that change only when the underlying content changes, thereby ensuring a tight integration between getBible and the Crosswire modules.

Every month, an automated process runs for approximately three hours. During this window, we fetch the latest Bible text from the Crosswire modules. Subsequently, we compare the new hash values and the text with the previous ones. Any detected changes trigger updates to both our official getBible hash repository and the Bible API for all affected translations. This system has been operating seamlessly for several years.

Once the updates are complete, any application utilizing our Bible API should monitor the hash values at the chapter, book, or translation level. Spotting a change in these values indicates that they should update their respective systems.

Hash values can change due to various reasons, including textual corrections like adding omitted verses, rectifying spelling errors, or addressing any discrepancies flagged by the publishers maintaining the modules at Crosswire.

The Crosswire initiative, also known as the SWORD Project, is the "source of truth" for getBible. Any modifications in the Crosswire modules get reflected in our API within days, ensuring our users access the most precise and current Bible text. We pledge to uphold this standard as long as getBible exists and our build scripts remain operational.

We're united in our mission to preserve the integrity and authenticity of the Bible text. If you have questions or require additional information, please use our support system. We're here to assist and will respond promptly.

Thank you for your understanding and for being an integral part of the getBible community.

Favourite Verse

You should select one of your favourite verses.

This verse in combination with your session key will be used to authenticate you in the future.

This is currently the active session key.

Should you have another session key from a previous session.
You can add it here to load your previous session.

Juan 11:

Sharing the Word of God with the world.
  • Share Text
    ...
  • Share Link

Juan 11:1

Tagging this verse.

The active verse selected text should load here.

Active

Available Tags

Drag and drop the desired tag from the available ones to the active area.

To un-tag a verse, drag and drop the desired tag from active to the available tags area.

Edit Tag

Create Tag

Juan 11:1

Notes on this verse.

The active verse selected text should load here.